Gen_4:15

VIEW:215 DATA:2020-03-20

Gen_4:15
Old Testament in Greek LXX
(Greek OT)  καὶ εἶπεν αὐτῷ κύριος ὁ θεός Οὐχ οὕτως· πᾶς ὁ ἀποκτείνας Καιν ἑπτὰ ἐκδικούμενα παραλύσει. καὶ ἔθετο κύριος ὁ θεὸς σημεῖον τῷ Καιν τοῦ μὴ ἀνελεῖν αὐτὸν πάντα τὸν εὑρίσκοντα αὐτόν.
(*Greek OT+)  καιG2532 CONJ ειπενV-AAI-3S αυτωG846 D-DSM κυριοςG2962 N-NSM οG3588 T-NSM θεοςG2316 N-NSM ουχG3364 ADV ουτωςG3778 ADV παςG3956 A-NSM οG3588 T-NSM αποκτειναςG615 V-AAPNS καινG2535 N-PRI επταG2033 N-NUI εκδικουμεναG1556 V-PMPAP παραλυσειG3886 V-FAI-3S καιG2532 CONJ εθετοG5087 V-AMI-3S κυριοςG2962 N-NSM οG3588 T-NSM θεοςG2316 N-NSM σημειονG4592 N-ASN τωG3588 T-DSM καινG2535 N-PRI τουG3588 T-GSN μηG3165 ADV ανελεινG337 V-AAN αυτονG846 D-ASM πανταG3956 A-ASM τονG3588 T-ASM ευρισκονταG2147 V-PAPAS αυτονG846 D-ASM

Hebrew Old Testament (Tanach)
(Hebrew OT)  ויאמר לו יהוה לכן כל־הרג קין שׁבעתים יקם וישׂם יהוה לקין אות לבלתי הכות־אתו כל־מצאו׃
(*Hebrew OT+)  ויאמרH559 לו יהוהH3068 לכןH3651 כלH3605 הרגH2026 קיןH7014 שׁבעתיםH7659 יקםH5358 וישׂםH7760 יהוהH3068 לקיןH7014 אותH226 לבלתיH1115 הכותH5221 אתוH853 כלH3605 מצאו׃H4672

King James Version This is the 1769
(KJV)  And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.
(KJV+)  And the LORDH3068 saidH559 unto him, ThereforeH3651 whosoeverH3605 slayethH2026 Cain,H7014 vengeance shall be takenH5358 on him sevenfold.H7659 And the LORDH3068 setH7760 a markH226 upon Cain,H7014 lestH1115 anyH3605 findingH4672 him should killH5221 him.
(YLT)  And Jehovah saith to him, 'Therefore—of any slayer of Cain sevenfold it is required;' and Jehovah setteth to Cain a token that none finding him doth slay him.

Latin Vulgate Jerome's Latin Vulgate This is the 409
(Latin)  dixitque ei Dominus nequaquam ita fiet sed omnis qui occiderit Cain septuplum punietur posuitque Dominus Cain signum ut non eum interficeret omnis qui invenisset eum

Portuguese João Ferreira de Almeida Atualizada Published in 1877
(Portuguese JFAA)  O SENHOR, porém, lhe disse: Assim, qualquer que matar a Caim será vingado sete vezes. E pôs o SENHOR um sinal em Caim para que o não ferisse de morte quem quer que o encontrasse.
(*Portuguese JFAC)  O SENHOR, porém, disse-lhe: Portanto, qualquer que matar a Caim sete vezes será castigado. E pôs o SENHOR um sinal em Caim, para que não o ferisse qualquer que o achasse.
(NVI)  Mas o Senhor lhe respondeu: "Não será assim; se alguém matar Caim, sofrerá sete vezes a vingança". E o Senhor colocou em Caim um sinal, para que ninguém que viesse a encontrá-lo o matasse.

Spanish Reina-Valera Published in 1909
(Spanish RV)  Y respondióle Jehová: Cierto que cualquiera que matare á Caín, siete veces será castigado. Entonces Jehová puso señal en Caín, para que no lo hiriese cualquiera que le hallara.
(*Spanish RV+)  Y respondióleH559 JehováH3068: CiertoH3651 que cualquieraH3605 que matareH2026 á CaínH7014, sieteH7659 veces será castigadoH5358. Entonces JehováH3068 pusoH7760 señalH226 en CaínH7014, para que noH1097 loH226 hiriese cualquieraH3605 que le hallaraH4672.(*
Treasury of Scriptural Knowledge
by Canne, Browne, Blayney, Scott, and others, with introduction by R. A. Torrey. Published in 1834;
Therefore: 1Ki_16:7; Psa_59:11; Hos_1:4; Mat_26:52
sevenfold: Gen_4:24; Lev_26:18, Lev_26:21, Lev_26:24, Lev_26:28; Psa_79:12; Pro_6:31
set a mark: etc. Or, rather, "gave a sign or token to Cain, that those who found him should not kill him." Eze_9:4, Eze_9:6; Rev_14:9, Rev_14:11
The Cambridge Bible for Schools and Colleges
1882-1921;
Gen_4:15
Therefore] i.e. on account of Cain’s entreaty, Jehovah’s mercy is shewn to the first murderer. Cain has no friend: Jehovah, by an act of benevolence and authority, will protect him, and undertake his cause even in the desert.
A slight variation in text accounts for LXX οὐχ οὕτως, Lat. Nequa-quam ita fiet.
vengeance … sevenfold] i.e. if Cain were killed, seven deaths would be exacted in retaliation; the murderer and six of his family would forfeit their lives, cf. 2Sa_21:8. The words of Jehovah are noticeable, because (1) they emphasize the corporate responsibility of family life, which so often meets us in the O.T.; and (2) they recognize, but regulate, blood-revenge, as a disciplinary primaeval custom of Semitic life. This Oriental custom, while recognized in the O.T. as part of Israelite institutions, is continually being restricted by the operation of the spirit of love, gradually revealed by prophet and by law, in the religion of Jehovah.
the Lord appointed a sign for Cain] The popular expression “the brand of Cain,” in the sense of “the sign of a murderer,” arises from a complete misunderstanding of this passage. The object of the sign was to protect Cain. It was a warning that should prevent the avenger of blood from slaying him. Even in the desert Jehovah would be Cain’s champion. We have no means of knowing what the sign was. The words imply that some visible mark, or badge, was set upon Cain’s person. If so, it may have some analogy to the totem mark of savage tribes. “There seems little doubt, that the sign which Jahveh gave to Cain … was a tattoo mark, probably on his forehead (cf. Eze_9:4; Eze_9:6), to show all men that Cain was under His protection, and thus to save his life. In all probability the mark was the ‘sign of Jahveh,’ the tav (Eze_9:4; Eze_9:6)—which was once doubtless worn quite openly by His devotees, and only afterwards degenerated into a superstition.” (Gordon, Early Traditions of Genesis, p. 211.)
 

Jamieson, Fausset and Brown Commentary
A Commentary, Critical and Explanatory, on the Old and New Testaments. Published in 1871;

Genesis 4:15
whosoever slayeth Cain — By a special act of divine forbearance, the life of Cain was to be spared in the then small state of the human race.
set a mark — not any visible mark or brand on his forehead, but some sign or token of assurance that his life would be preserved. This sign is thought by the best writers to have been a wild ferocity of aspect that rendered him an object of universal horror and avoidance.
 

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