The body and sexuality

Código SN02-E0003-I

VIEW:406 DATA:2020-03-20

 Not knowing

    Sometimes people who are faced with something that is not expected, cannot accept things the way they did not foresee. A couple can be destroyed by hiding things that make someone in the relationship feel like they know nothing more than what they previously believed.

    The inner reality of each one must be taken care of, and this care usually fits the truth. The truth in the most initial moment of all things is a facilitator so that someone's inner reality can adapt to the emotional environment they are entering. The great playwrights know the strength that exists in the act of hiding information that would be important for different people, and they use it in their novels, giving a great time between the event, the lie or the action of covering up, the change of the person who covered up, in a way that such a person no longer has the customs that he once had, and then the discovery, causing the other to consider that he is living a lie, or losing himself in a void of false reality.

    In this void of false reality, it is possible for the playwright to create all kinds of thoughts on the discoverer, and these can range from deep bitterness in extreme depression to the most violent act of destruction imaginable. And this is not dramaturgy, it is a real fact that depends on the size of an individual's belief in a given truth, and the discovery that such a truth is a lie. The emptiness of false reality is extremely distressing for those who notice that their truth is a lie, and more, it is when the truth is true, but the hidden and uncovered object violates the reason for that truth, to the point of living a lie in the beginning , after years of being in that truth, and after discovering the lie, consider the current truth as a lie. This state of emptiness can define the individual's lack of need to live, for what is living for him? Because if you do not know what it is, you end up thinking that nothing makes sense and in this daydream in any position, you can understand the reality or have profound psychotic bouts.

 We live in communities with differences in concepts and differences in ideology. An old relationship concept may not be the kind of relationship you want today. But it must be kept in mind that the act of being in a type of relationship involves clarification about the type that one is living with those involved in the relationship. An example would be the ancient system in which the man was the maintainer and involved himself with the delicate and naive girl. If a woman does not live this type of relationship, she must be clear in not considering it with her way of being, but on average women who do not do this style pretend to be such a person, obtaining the benefits of that man, and how can not -if you always pretend who you are not, then this can be discovered, and deception can lead to bad situations. So, whatever the culture system of a group,

Imposing someone on a cultural relationship system is not fair, deceiving a group or individual to theatricalize a life or culture that one does not have, it is also not fair. So we can't force anyone to follow my way of looking at things, but I also can't deceive someone by saying that I live the way they see a relationship culture, if the individual's life does not agree with such an ideology.

Most of the time we tend to observe things by the repressive nature of antiquity, and to manage the need to go against it, just because of the repressive system. Relationship concepts have to be viewed in a broad analysis, in society. If we need society to live, we need to understand that individuality and freedom must be attached to the improvement of this society. So the big question is whether a person's way of life favors the improvement of the society in which he is inserted?

How can we measure the action of changing relationships? Investigating the mentality of a society, and its actions by changing its culture. An important indicator is how much people in a society help other people. If in a culture individuals fail to help their fellowmen, then the integrated culture is disintegrating society. Other factors are idealisms, and hopes, when there is no more idealism, or hopes, questions such as "what is the purpose of life", become so glaring that they can lead to suicide, apathy, depression, and even murder.

But what does someone do with their sexual choices affect society? Imagine that a person throws garbage on the floor, when looking at it it may seem that it does not have a bad effect, now imagine that thousands of people throw garbage on the floor, this can cause a generator of diseases like the black plague, in the Middle Ages. The action cannot be analyzed as "holy" or "sinner". But socially beneficial or socially harmful. That it is rational that societies are changing in their sexual concept, this is real, but how much of this change is practical for development and how much is illusion?

As long as it is an extremely gigantic discussion to define what is reality and what is illusion, we can use the standard concept. In this concept, when an individual launches an airplane in a building, and this building is destroyed, the death and suffering of the individuals who suffered the attack is considered a reality. And the illusion that launched the plane, be with Allah, with seven virgins. Using this principle of reality in which physical factors are real, and imaginary are illusions, then we can determine that the kiss on the mouth is an act of illusion, and the union of the sperm with the egg is a physical fact. While the kiss has no shape. There could be a kissing action anywhere else without real change. But if sexual action does not follow certain rules, fertilization is not possible.

Should one then end with imaginary concepts and live on real concepts? The answer would be no, because man is an individual who needs imaginary concepts, such as faith, love, hope and others. What must be done is to use such imaginary systems for the development of the real. Having the hope that Brazil will be a better country is actually more useful than developing the idea that it will be worse.

To change is a natural characteristic of the human being, but to change does not mean to evolve. To change is one thing to evolve is another. But most people who change automatically consider themselves to have evolved. The lack of self-questioning creates an imposing and not rational system.

Sex, sexuality, imagination.

While there are natural issues, such as breathing, drinking, eating and others. There are issues related to imagining, like ways of breathing, imaginations of what to drink and eat. So sex can be imaginative and turn sexuality, as eating can become Gourmet. In other words, the basis of sexuality is in the imagination. Several temporal, political, social, religious and other analyzes could be discussed, but the focus is on imagination. A basic characteristic of the human being. Even though it is basic, there is another basic characteristic that is reason. The decision involves the leadership of these two basic characteristics. Is this the reason about the emotion or the emotion about the reason? Some might idealize that reason and emotion coexist equally. But this is impossible, while reason can remain silent, the emotion for its natural human action is explosive, it is born without warning, it is unexpected, incomprehensible. If it were not so it would not be emotion. It is therefore logical that reason is dominant of emotion. But if logic is a tool of reason, why should it use tools of reason, instead of using the dream that is a tool of emotion? Again, we could surround ourselves philosophically in these cases and not reach a fixed point. So let's start from the beginning, if I am writing this text then am I using emotion or reason? The answer is both. The surrounding principle is who is dominating? Clarity is determining that reason controls my imagination to follow a logical way of expressing it. So in this logical principle, I will consider reason the overriding principle. Giving credentials for reason by a mere axiomatic parameter, so that you can walk on some principle,

Examining man's imaginative system is an extremely complicated, if not impossible, question. Imagination is the tool that evades the laws of the universe. But through it we can make discoveries, which would be impossible without it. So when the imagination finds an answer in reason, a discovery was found that by logic could take thousands of years.

And what does this have to do with sex, and sexuality? It has the same form that a food can be healthy, or harmful. Again we can play what is harmful and what is healthy. The old Aristotelian question of breaking concepts. At any point that we analyze we will always find duality. A dichotomized object, I think of the concept of Janus in mythology, a being of the dichotomy, determining the end, and the beginning. When something is beginning and when something is the end, is the end the beginning or is the beginning an end? I always end up always idealizing in the greatest of mythological gods and the oldest, Chaos ( χάος). What I can say is that society is in relation to sexuality based on this first mythological god. In the concept of chaos, I could analyze sexuality in different ways in different ways without even reaching the mere practical concept. For experiencing the authority by the feeling we are giving power to the Chaos ( χάος ). Is chaos right or wrong? Either way, chaos is the variable, the unexpected, a coin that costly generates death and crowns life, and is thrown into the air. So the logic is correct? Who says that logic is not the chaos that we think it is not?

So no matter what we do, there always has to be an imposition on concepts. And this will have to be due to logic, the simple balance that everyone experiences between the mind and the senses. For example, if someone explodes an atomic bomb over an individual's head, our senses determine that that individual has died. Based on this comparative premise, I will build a position on sexuality.

Due to the great hypocritical imposition on the subject, I will paraphrase sexology in the view of the act of eating. As a parable, having the view that concepts are expressed as sex and sexuality.

Let's express some factors:

1. Healthy food

2. An unhealthy food

3. A poison

The happiness

B. Sadness

> Longer life span

<Shorter life span

Now let's build 1A means that a person is happy to eat healthy food. So 1B <1A, that is, a person who is happy to eat healthy food, lives longer than a person who is sad about eating healthy food. Now we can joke, that 2B <2A, that is, a person who is happy to eat an unhealthy food lives longer than a person who is sad to eat an unhealthy food. The same thing occurs between 3B <3A, even if it is only a few seconds. Thus B <A, that is, happiness is an undeniable factor. Now let's look at another way 2A <1A, that is, two happy people, unhealthy food reduces life expectancy, the same happens 2B <1B, which can also be said that 3B <2B <1B and 3A <2A <1A, so that it is undeniable that 3 <2 <1, so the principle of logic is to use 1A.

The question therefore is can the person use 3A? It may not be logical anymore it can. This is also for 2A, but the ideal for an entity looking for evolution is 1A. Thus, hours and hours could be spent, and endless books on the philosophy of sexuality, as this philosophy encompasses the illusion of the human being, a bottomless pit. Knowing beforehand that this well is bottomless, I leave the basic characteristic, even using rules of logic in philosophical concepts, deep down we know that the illusion has a physical end, if it were not so 3B <1A.

So in my way of understanding, all things, of man, should look for parameter 1A. The search for 1A is the evolutionary principle, all others correspond only to change. And as I mentioned, change does not define evolution, but every evolution defines change.

Rubens Nunes Caputo






Norway

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Tags

body vision, own image, physical reality, illusion, reality