God's spirit I

VIEW:414 DATA:2020-03-20

The term Holy Spirit comes from the Hebrew Ruach Kadosh, which literally means Breathless, but in Hebrew this is just a minimal quote, the true quotes are Spirit of God and Spirit of the Lord. In Hebrew Ruach Elohim, and Ruach Yawe, in literal translation breath of the supreme, and breath of the Eternal. So we have a construction in which Ruach is from God. We could make the following construction Son of God, in Greek theos uiós. But we could never translate, Pater kai Kurios, for Father of God, but only for God the Father.
The Spirit of God has the characteristic of transmitting messages from God to all beings and from beings to God.
First to Corinthians 2:10 For God has revealed them to us by his Spirit; for the Spirit searches all things, even the depths of God. So the revelation comes from the Spirit of God.
We see in second Peter 1:19 to 21 And we have even more firmly the prophetic word to which you do well to be attentive, as to a lamp that shines in a dark place, until the day dawns and the morning star appears in your hearts;
knowing this first: that no prophecy of Scripture is of particular interpretation.
Because prophecy was never produced by the will of men, but men from God spoke out of the Holy Spirit.
Here we have in Greek Pneuma Hágios that would literally be breathless. Now we already know that Elohim's ruach or pneuma scans all things, that is, the whole universe and the unknown, are linked by ruach elohim, in fact once being from God, the information obtained by ruach elohim, are from God because they tend to become one with God.
The Bible does not say anywhere that we are used by the Spirit, nor are we servants of the Spirit, the Bible says that we are servants of Christ, and servants of God.
In Acts 16:17 She, following Paul and us, cried out, saying, These men are servants of the Most High God who announce a way of salvation to you.
Romans 1: 1 Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God,
What we have is that the Spirit moves us, it is in the concept of taking it somewhere, that is, directed to something. In fact, as all things are searched by the spirit, through this connection one knows the way to go. It is natural that we can understand the facts inherent in the performance of the spirit.
First Corinthians 2:10 to 11 For God has revealed them to us by his Spirit; for the Spirit searches all things, even the depths of God.
For which of men understands the things of man, if not the spirit of man who is in him? so also the things of God, no one understood them, except the Spirit of God.
What we have is that we cannot understand the things of God without the spirit of God, just as we cannot understand the things of man without the spirit of man that is in man. Thus God understands man because God manages to search the spirit that is in man, man cannot fully understand God because he cannot search the spirit of God. But you can be inspired by God's spirit to understand God's message in part.
First to Corinthians 2:12 Now, we have not received the spirit of the world, but the Spirit that comes from God, in order to understand the things that have been freely given to us by God;
Notably those who belong to God do not receive the spirit of the world, but the spirit that comes from God, now here we are connecting the spirit factor to the inspiration factor, in which the person is no longer inspired by the world but inspired by God, because he receives the spirit that comes from God, and that way you can understand the things that were given by God.
We first see Corinthians 2:13 which we also speak, not with words taught by human wisdom, but with words taught by the Holy Spirit, comparing spiritual with spiritual things.
The Greek term didaktos involves learning, in this case by own decision, notably human wisdom is not a teacher but is a source of understanding of the spirit of the world, in the same way we use didaktos which defines learning with the Holy Spirit.
First Corinthians 2:14 Now, the natural man does not accept the things of the Spirit of God, because for him they are folly; and you cannot understand them, because they are spiritually discerned.
What we see is that man naturally does not accept the things of the spirit of God, as he knows only the spirit of man, prays as he understands only the spirit of man who is in him, he needs the spirit of God to understand the things of God, in fact, without receiving the spirit of God, it is impossible to understand the things of God, and for him it is foolish to stay with only the spirit that is in man. For that, you have to receive the spirit of God, and thus learn the things given by God.
Man can understand that he is variable, because the spirit of the man who is in him, knows that he is variable, but the spirit of God makes us understand that God does not change, so that the Word of God cannot be changed. If once God is understood to be wrong, then such a being could not have created the universe, in that way only a perfect God could manage the perfect laws of the universe. Now, if the spirit of God creates confusion, that is not the spirit of God. It must be understood that translations, old documents, can be altered and changed, this does not determine that the word of God inspired to the prophets is wrong, wrong are the adulterers of the texts of the Bible and the translators who carelessly do their work. Thus, searching the Scriptures with the inspiration of the Spirit of God, makes man understand spiritual things,

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