Ekron
VIEW:44 DATA:01-04-2020
barrenness; torn away
Hitchcock's Bible Names Dictionary
EKRON.A city in the Philistine Pentapolis, not conquered by Joshua (Jos_13:3), but theoretically a border city of Judah (Jos_15:11) and Dan (Jos_19:43); said, in a passage which is probably an interpolation, to have been smitten by Judah (Jdg_1:18). Hither the captured ark was brought from Ashdod (1Sa_5:10), and on its restoration the Philistine lords who had followed it to Beth-shemesh returned to Ekron (1Sa_6:16). Ekron was the border town of a territory that passed in the days of Samuel from the Philistines to Israel (1Sa_7:14), and it was the limit of the pursuit of the Philistines after the slaying of Goliath by David (1Sa_17:52). Its local numen was Baal-zebub, whose oracle Ahaziah consulted after his accident (2Ki_1:2). Like the other Philistine cities, it is made the subject of denunciation by Jeremiah, Amos, Zephaniah, and the anonymous prophet whose writing occupies Zec_9:1-17; Zec_10:1-12; Zec_11:1-17. This city is commonly identified with Akir, a village on the Philistine plain between Gezer and the sea, where there is now a Jewish colony. For the identification there is no basis, except the coincidence of name; there are no remains of antiquity whatever at Akir.
R. A. S. Macalister.
Hastings' Dictionary of the Bible
Edited by James Hastings, D.D. Published in 1909
("the firm rooted".) Most northerly of the five Philistine lordship cities, farthest from the sea, to the right of the great road from Egypt northwards to Syria, in the shephelah (low country). A landmark of Judah on the northern boundary which ran thence to the sea at Jabneel (Jos_15:45-46; Jdg_1:18). Afterward in Dan (Jos_19:43); but the Philistines permanently appropriated it (1Sa_5:10; 1Sa_17:52; Jer_25:20). There the ark of the covenant was taken last before its return to Israel.
A shrine and oracle of Baalzebub was there, to which king Ahaziah applied for consultation in his sickness (2Ki_1:2; 2Ki_1:16). Zec_9:5, "Ekron for her expectation shall be ashamed": she had expected Tyre would withstand Alexander in his progress southward toward Egypt; but her expectation shall bear the shame of disappointment. Zep_2:4 plays on her name, 'Ekron tee'akeer," the firm-rooted one shall be rooted up." Now Akir, 3 miles E. of Yebna, N. of the wady Surar; a village consisting of 50 mud houses, with two well-built wells, is all that remains of the once leading Philistine city, fulfilling the prophecy that she should be rooted up.
Fausset's Bible Dictionary
By Andrew Robert Fausset, co-Author of Jamieson, Fausset and Brown's 1888.
Ek'ron. (torn up by the roots; emigration). One of the five towns belonging to the lords of the Philistines, and the most northerly of the five. Jos_13:3. Like the other Philistine cities, its situation was in the Shefelah, or lowlands. It fell to the lot of Judah. Jos_15:45-46; Jdg_1:18.
Afterwards, we find it mentioned among the cities of Dan. Jos_19:43. Before the monarchy, it was again in full possession of the Philistines. 1Sa_5:10. Akir, the modern representative of Ekron, lies about five miles southwest of Ramleh. In the Apocrypha, it appears as Accaron. In 1Ma_10:89 only.
Smith's Bible Dictionary
By Dr. William Smith.Published in 1863
The town of Ekron was one of the five cities of the Philistines (Jos_13:3; 1Sa_6:17-18). It had a history of conflict with Israel from the time that Israel first entered Canaan. It changed hands between the Philistines and the Israelites frequently (see PHILISTIA). The Philistines considered Ekron to be the home of the god Baal-zebub (2Ki_1:2-3; see BEELZEBUL).
Bridgeway Bible Dictionary by Don Fleming
PRINTER 1990.
Ek?ron, the chief of the five Philistine states (Jos_13:3), and the northernmost of the five. In the general distribution of territory (unconquered as well as conquered) Ekron was assigned to Judah, as being upon its border (Jos_13:3; Jos_15:11; Jos_15:45): but was afterwards apparently given to Dan although conquered by Judah (Jos_15:11; Jos_15:45; Jos_19:43; Jdg_1:18). In Scripture Ekron is chiefly remarkable from the ark having been sent home from thence, upon a new cart drawn by two milch kine (1Sa_5:10; 1Sa_6:1-8). In later days it is named with the other cities of the Philistines in the denunciations of the prophets against that people (Jer_25:20; Amo_1:8; Zep_2:4; Zec_9:5). The name of Ekron, or rather Accaron, occurs incidentally in the histories of the Crusades; and it has lately been recognized by Dr. Robinson in that of Akri, in a situation corresponding to all we know of Ekron. Akri is a small Muslim village, five miles south of Ramleh. It is built of unburnt bricks, and, as there are no apparent ruins, the ancient town was probably of the same materials. It is alleged, however, that cisterns and the stones of hand-mills are often found at Akri and in the adjacent fields.
The Popular Cyclopedia of Biblical Literature
by John Kitto.
Ekron
(Hebrews Ekron', עֶקְרוֹן, eradication, comp. Zep_2:4, which apparently contains a play upon the word; Sept. [usually] and Josephus Α᾿κκαρών, Vulg. Accaron), one of the five towns belonging to the lords of the Philistines, and the most northerly of the five (Jos_13:3). Like the other Philistine cities, its situation was in the maritime plain. In the general distribution of territory (unconquered as well as conquered) Ekron was assigned to Judah, as being upon its border (Jos_13:3), between Bethshemesh and Jabneel (Jos_15:11; Jos_15:45), but apparently was afterwards given to Dan, although conquered by Judah (Jos_15:11; Jos_15:45; Jos_19:43; Jdg_1:18; comp. Josephus, Ant. 5:1, 22; 5:2, 4). But it mattered little to which tribe it nominally belonged, for before the monarchy it was again in full possession of the Philistines (1Sa_5:10). In Scripture Ekron is chiefly remarkable from the ark having been sent home from thence, upon a new cart draw n by two much kine (1Sa_5:10; 1Sa_6:1-8). Ekron was the last place to which the ark was carried before its return to Israel, and the mortality there in consequence seems to have been greater than at either Ashdod or Gath. (The Sept. in both MSS., and Josephus [Ant. 6:1, 1], substitute Ascalon for Ekron throughout this passage [1Sa_5:10-12]. In support of this it should be remarked that, according to the Hebrew text, the golden trespass-offerings were given for Ashkelon, though it is omitted from the detailed narrative of the journeyings of the ark. There are other important differences between the Sept. and Hebrew texts of this transaction. See especially v. 60) From Ekron to Bethshemesh (q.v.) was a straight highway (Thomson, Land and Book, 2:309). After David's victory over Goliath, the Philistines were pursued as far as this place (1Sa_17:52). Henceforward Ekron appears to have remained uninterruptedly in the hands of the Philistines (1Sa_17:52; 2Ki_1:2; 2Ki_1:16; Jer_25:20). Except the casual mention of a noted sanctuary of Baalzebub (q.v.) existing there (2Ki_1:2-3; 2Ki_1:6; 2Ki_1:16), there is nothing to distinguish Ekron from any other town of this district. In later days it is merely named with the other cities of the Philistines in the denunciations of the prophets against that people (Jer_25:20; Amo_1:8; Zep_2:4; Zec_9:5). The name occurs in the cuneiform inscriptions (q.v.) of the Assyrian monuments. In the Apocropha it appears as Accaron (Α᾿κκαρών, 1Ma_10:89, only), bestowed with its borders (τὰ ὅρια αὐτῆς) by Alexander Balas on Jonathan Maccabaeus as a reward for his services. Eusebius and Jerome describe it (Onomast. s.v. ] Ακκαρών, Accaron) as a large village of the Jews, between Azotus and Jamnia towards the east, or eastward of a line drawn between these two places., The same name Accaron occurs incidentally in the histories of the Crusades (Gesta Dei per Francos, page 404). The site of Ekron has lately been recognized by Dr. Robinson (Bib. Researcher, 3:24) in that of 'Akir, in a situation corresponding to all that we know of Ekron. The radical letters of the Arabic name are the same as those of the Hebrew, and both the Christians and Moslems of the neighborhood regard the site as that of the ancient Ekron. It is a considerable Moslem village, about five miles southwest of Ramleh, and three due east of Yebna, on the northern side of the important valley Wady Surar. It is built of unburnt bricks, and, as there are no apparent ruins, the ancient town was probably of the same materials. It is alleged, however, that cisterns and the stones of hand-mills are often found at Akir and in the adjacent fields. The plain south is rich, but immediately round the village it has a dreary, forsaken appearance (hence perhaps the name = wasteness"), only relieved by a few scattered stunted trees (Porter, Handb. page 275; and see Van de Velde, 2:169).
CYCLOPEDIA OF BIBLICAL, THEOLOGICAL AND ECCLESIASTICAL
press 1895.
Hitchcock's Bible Names Dictionary
EKRON.A city in the Philistine Pentapolis, not conquered by Joshua (Jos_13:3), but theoretically a border city of Judah (Jos_15:11) and Dan (Jos_19:43); said, in a passage which is probably an interpolation, to have been smitten by Judah (Jdg_1:18). Hither the captured ark was brought from Ashdod (1Sa_5:10), and on its restoration the Philistine lords who had followed it to Beth-shemesh returned to Ekron (1Sa_6:16). Ekron was the border town of a territory that passed in the days of Samuel from the Philistines to Israel (1Sa_7:14), and it was the limit of the pursuit of the Philistines after the slaying of Goliath by David (1Sa_17:52). Its local numen was Baal-zebub, whose oracle Ahaziah consulted after his accident (2Ki_1:2). Like the other Philistine cities, it is made the subject of denunciation by Jeremiah, Amos, Zephaniah, and the anonymous prophet whose writing occupies Zec_9:1-17; Zec_10:1-12; Zec_11:1-17. This city is commonly identified with Akir, a village on the Philistine plain between Gezer and the sea, where there is now a Jewish colony. For the identification there is no basis, except the coincidence of name; there are no remains of antiquity whatever at Akir.
R. A. S. Macalister.
Hastings' Dictionary of the Bible
Edited by James Hastings, D.D. Published in 1909
("the firm rooted".) Most northerly of the five Philistine lordship cities, farthest from the sea, to the right of the great road from Egypt northwards to Syria, in the shephelah (low country). A landmark of Judah on the northern boundary which ran thence to the sea at Jabneel (Jos_15:45-46; Jdg_1:18). Afterward in Dan (Jos_19:43); but the Philistines permanently appropriated it (1Sa_5:10; 1Sa_17:52; Jer_25:20). There the ark of the covenant was taken last before its return to Israel.
A shrine and oracle of Baalzebub was there, to which king Ahaziah applied for consultation in his sickness (2Ki_1:2; 2Ki_1:16). Zec_9:5, "Ekron for her expectation shall be ashamed": she had expected Tyre would withstand Alexander in his progress southward toward Egypt; but her expectation shall bear the shame of disappointment. Zep_2:4 plays on her name, 'Ekron tee'akeer," the firm-rooted one shall be rooted up." Now Akir, 3 miles E. of Yebna, N. of the wady Surar; a village consisting of 50 mud houses, with two well-built wells, is all that remains of the once leading Philistine city, fulfilling the prophecy that she should be rooted up.
Fausset's Bible Dictionary
By Andrew Robert Fausset, co-Author of Jamieson, Fausset and Brown's 1888.
Ek'ron. (torn up by the roots; emigration). One of the five towns belonging to the lords of the Philistines, and the most northerly of the five. Jos_13:3. Like the other Philistine cities, its situation was in the Shefelah, or lowlands. It fell to the lot of Judah. Jos_15:45-46; Jdg_1:18.
Afterwards, we find it mentioned among the cities of Dan. Jos_19:43. Before the monarchy, it was again in full possession of the Philistines. 1Sa_5:10. Akir, the modern representative of Ekron, lies about five miles southwest of Ramleh. In the Apocrypha, it appears as Accaron. In 1Ma_10:89 only.
Smith's Bible Dictionary
By Dr. William Smith.Published in 1863
The town of Ekron was one of the five cities of the Philistines (Jos_13:3; 1Sa_6:17-18). It had a history of conflict with Israel from the time that Israel first entered Canaan. It changed hands between the Philistines and the Israelites frequently (see PHILISTIA). The Philistines considered Ekron to be the home of the god Baal-zebub (2Ki_1:2-3; see BEELZEBUL).
Bridgeway Bible Dictionary by Don Fleming
PRINTER 1990.
Ek?ron, the chief of the five Philistine states (Jos_13:3), and the northernmost of the five. In the general distribution of territory (unconquered as well as conquered) Ekron was assigned to Judah, as being upon its border (Jos_13:3; Jos_15:11; Jos_15:45): but was afterwards apparently given to Dan although conquered by Judah (Jos_15:11; Jos_15:45; Jos_19:43; Jdg_1:18). In Scripture Ekron is chiefly remarkable from the ark having been sent home from thence, upon a new cart drawn by two milch kine (1Sa_5:10; 1Sa_6:1-8). In later days it is named with the other cities of the Philistines in the denunciations of the prophets against that people (Jer_25:20; Amo_1:8; Zep_2:4; Zec_9:5). The name of Ekron, or rather Accaron, occurs incidentally in the histories of the Crusades; and it has lately been recognized by Dr. Robinson in that of Akri, in a situation corresponding to all we know of Ekron. Akri is a small Muslim village, five miles south of Ramleh. It is built of unburnt bricks, and, as there are no apparent ruins, the ancient town was probably of the same materials. It is alleged, however, that cisterns and the stones of hand-mills are often found at Akri and in the adjacent fields.
The Popular Cyclopedia of Biblical Literature
by John Kitto.
Ekron
(Hebrews Ekron', עֶקְרוֹן, eradication, comp. Zep_2:4, which apparently contains a play upon the word; Sept. [usually] and Josephus Α᾿κκαρών, Vulg. Accaron), one of the five towns belonging to the lords of the Philistines, and the most northerly of the five (Jos_13:3). Like the other Philistine cities, its situation was in the maritime plain. In the general distribution of territory (unconquered as well as conquered) Ekron was assigned to Judah, as being upon its border (Jos_13:3), between Bethshemesh and Jabneel (Jos_15:11; Jos_15:45), but apparently was afterwards given to Dan, although conquered by Judah (Jos_15:11; Jos_15:45; Jos_19:43; Jdg_1:18; comp. Josephus, Ant. 5:1, 22; 5:2, 4). But it mattered little to which tribe it nominally belonged, for before the monarchy it was again in full possession of the Philistines (1Sa_5:10). In Scripture Ekron is chiefly remarkable from the ark having been sent home from thence, upon a new cart draw n by two much kine (1Sa_5:10; 1Sa_6:1-8). Ekron was the last place to which the ark was carried before its return to Israel, and the mortality there in consequence seems to have been greater than at either Ashdod or Gath. (The Sept. in both MSS., and Josephus [Ant. 6:1, 1], substitute Ascalon for Ekron throughout this passage [1Sa_5:10-12]. In support of this it should be remarked that, according to the Hebrew text, the golden trespass-offerings were given for Ashkelon, though it is omitted from the detailed narrative of the journeyings of the ark. There are other important differences between the Sept. and Hebrew texts of this transaction. See especially v. 60) From Ekron to Bethshemesh (q.v.) was a straight highway (Thomson, Land and Book, 2:309). After David's victory over Goliath, the Philistines were pursued as far as this place (1Sa_17:52). Henceforward Ekron appears to have remained uninterruptedly in the hands of the Philistines (1Sa_17:52; 2Ki_1:2; 2Ki_1:16; Jer_25:20). Except the casual mention of a noted sanctuary of Baalzebub (q.v.) existing there (2Ki_1:2-3; 2Ki_1:6; 2Ki_1:16), there is nothing to distinguish Ekron from any other town of this district. In later days it is merely named with the other cities of the Philistines in the denunciations of the prophets against that people (Jer_25:20; Amo_1:8; Zep_2:4; Zec_9:5). The name occurs in the cuneiform inscriptions (q.v.) of the Assyrian monuments. In the Apocropha it appears as Accaron (Α᾿κκαρών, 1Ma_10:89, only), bestowed with its borders (τὰ ὅρια αὐτῆς) by Alexander Balas on Jonathan Maccabaeus as a reward for his services. Eusebius and Jerome describe it (Onomast. s.v. ] Ακκαρών, Accaron) as a large village of the Jews, between Azotus and Jamnia towards the east, or eastward of a line drawn between these two places., The same name Accaron occurs incidentally in the histories of the Crusades (Gesta Dei per Francos, page 404). The site of Ekron has lately been recognized by Dr. Robinson (Bib. Researcher, 3:24) in that of 'Akir, in a situation corresponding to all that we know of Ekron. The radical letters of the Arabic name are the same as those of the Hebrew, and both the Christians and Moslems of the neighborhood regard the site as that of the ancient Ekron. It is a considerable Moslem village, about five miles southwest of Ramleh, and three due east of Yebna, on the northern side of the important valley Wady Surar. It is built of unburnt bricks, and, as there are no apparent ruins, the ancient town was probably of the same materials. It is alleged, however, that cisterns and the stones of hand-mills are often found at Akir and in the adjacent fields. The plain south is rich, but immediately round the village it has a dreary, forsaken appearance (hence perhaps the name = wasteness"), only relieved by a few scattered stunted trees (Porter, Handb. page 275; and see Van de Velde, 2:169).
CYCLOPEDIA OF BIBLICAL, THEOLOGICAL AND ECCLESIASTICAL
press 1895.
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