Elihu
VIEW:43 DATA:01-04-2020
he is my God himself
Hitchcock's Bible Names Dictionary
ELIHU.1. An ancestor of Samuel (1Sa_1:1); called in 1Ch_6:34 Eliel, and in 1Ch_6:27 Eliab. 2. A variation in 1Ch_27:18 for Eliab, Davids eldest son (1Sa_16:6). 3. A Manassite who joined David at Ziklag (1Ch_12:20). 4. A Korahite porter (1Ch_26:7). 5. See Job [Book of]. 6. An ancestor of Judith (Jdt_8:1).
Hastings' Dictionary of the Bible
Edited by James Hastings, D.D. Published in 1909
("God is Jehovah".)
1. Son of Barachel ("God blesses"); the names indicating the piety of the family and their separation from idolatry) the Buzite (Buz being a region of Arabia Deserta, Jer_25:23, called from Buz son of Nahor, Abraham's brother), of the kindred of Ram (probably Aram, nephew of Buz): Job_32:2. He is the main human solver of the problem of the book, which ultimately is resolved, by Jehovah's appearance, into a question of His absolute sovereignty that cannot err. Elihu's reasoning is not condemned, as is that of the three elder friends and previous speakers, for whom and not for Elihu Job is directed to sacrifice and intercede (See JOB).
2. Son of Tohu, ancestor of Samuel (1Sa_1:1); ELIEL in 1Ch_6:34; ELIAB 1Ch_6:27.
3. A captain of the thousands of Manasseh (1Ch_12:20). Followed David to Ziklag after he left the Philistines before the battle of Gilboa, and aided him against the plundering Amalekites (1Sa_30:1; 1Sa_30:9-10; 1Ch_12:20-21). 1Ch_12:4. A Korhite Levite in David's time, door-keeper of the house of Jehovah, son of Shemaiah, of Obed-Edom's family (1Ch_26:6-8), men of strength for service.
Fausset's Bible Dictionary
By Andrew Robert Fausset, co-Author of Jamieson, Fausset and Brown's 1888.
Eli'hu (whose God is he (Jehovah).
1. One of the interlocutors, in the book of Job. See Job; Job, The Book of. He is described as the "son of Baerachel, the Buzite."
2. A forefather of Samuel, the prophet. 1Sa_1:1.
3. In 1Ch_27:18, Elihu, "of the brethren of David," is mentioned as the chief of the tribe of Judah.
4. One of the captains of the thousands of Manasseh, 1Ch_12:20, who followed David to Ziklag, after he had left the Philistine army, on the eve of the battle of Gilboa.
5. A Korhite Levite, in the time of David. 1Ch_26:7.
Smith's Bible Dictionary
By Dr. William Smith.Published in 1863
one of Job's friends, a descendant of Nahor, Job_32:2. See JOB.
Biblical and Theological Dictionary by Richard Watson
PRINTER 1849.
Eli?hu (Jehovah is God). One of Job's friends, described as 'the son of Barachel, a Buzite, of the kindred of Ram' (Job_32:2). This is usually understood to imply that he was descended from Buz, the son of Abraham's brother Nahor, from whose family the city called Buz (Jer_25:23) also took its name. Elihu's name does not appear among those of the friends who came in the first instance to condole with Job, nor is his presence indicated till the debate between the afflicted man and his three friends had been brought to a conclusion. Then, finding there was no answer to Job's last speech, he comes forward with considerable modesty, which he loses as he proceeds, to remark on the debate, and to deliver his own opinion on the points at issue. The character and scope of his orations are described elsewhere [JOB, BOOK OF]. It appears, from the manner in which Elihu introduces himself, that he was by much the youngest of the party; and it is evident that he had been present from the commencement of the discussion, to which he had paid very close attention. This would suggest that the debate between Job and his friends was carried on in the presence of a deeply-interested auditory, among which was this Elihu, who could not forbear from interfering when the controversy appeared to have reached an unsatisfactory conclusion.
The Popular Cyclopedia of Biblical Literature
by John Kitto.
Elihu
(Hebrew Elihu', םאֵַַליהוּא. [but abbreviated ץלֵיתּוּin Job_32:4; Job_35:1; 1Ch_26:7; 1Ch_27:18], whose God is He, i.e., Jehovah), the name of five men.
1. (Sept. Ε᾿λιούς.) One of Job's friends, described as "the son of Barachel, a Buzite, of the kindred of Ram" (Job_32:2). This is usually understood to imply that he was descended from Buz, the son of Abraham's brother Nahor, from whose family the city called Buz (Jer_25:23) also took its name. The Chaldee paraphrase asserts that Elihu was a relation of Abraham. Elihu's name does not appear among those of the friends who came in the first instance to condole with Job, nor is his presence indicated till the debate between the afflicted man and his three friends had been brought to a conclusion. Then, finding there was no answer to Job's last speech, he comes forward with considerable modesty, which he loses as he proceeds, to remark on the debate, and to deliver his own opinion on the points at issue (Job_32:1-22; Job_37:1-24). B.C. cir. 2200. It appears, from the manner in which Elihu introduces himself (Job_32:3-7), that he was much the youngest of the party; and it is evident that he had been present from the commencement of the discussion, to which he had paid very close attention.* This would suggest that the debate between Job and his friends was carried on in the presence of a deeply-interested auditory, among which was this Elihu, who could not forbear from interfering when the controversy appeared to have reached an unsatisfactory conclusion (see Kitto's Daily Bible Illust. in loc.). He expresses his desire to moderate between the disputants; and his words alone touch upon, although they do not thoroughly handle, that idea of the disciplinary nature of suffering, which is the key to Job's perplexity and doubt; but, as in the whole book, the greater stress is laid on God's unsearchable wisdom, and the implicit faith which he demands (see Velthuysen, De Elice carmine, Rotterdam, 1789-90). He does not enlarge on any supposable wickedness in Job as having brought his present distresses upon him, but controverts his replies, his inferences, and his arguments. He observes on the mysterious dispensations of Providence, which he insists, however they may appear to mortals, are full of wisdom and mercy; that the righteous have their share of prosperity in this life no less than the wicked;. that God is supreme, and that it becomes us to acknowledge and submit to that supremacy, since "the Creator wisely rules the world he made;" and he draws instances of benignity from the constant wonders of creation, of the seasons, etc. His language is copious, glowing, and sublime; and it deserves notice that Elihu does not appear to have offended God by his sentiments; nor is any sacrifice of atonement commanded for him as for the other speakers in the poem. It is almost pardonable that the character of Elihu has been thought figurative of a personage interposed between God and man a mediator one speaking "without terrors," and not disposed to overcharge mankind. This sentiment may have had its influence on the acceptability and preservation of the book of Job (see Hodges's Elihu, Oxford, 1750). SEE JOB (BOOK OF).
2. (Sept. ᾿Ηλιού.) Son of Tohu, and grandfather of Elkanah, Samuel's father (1Sa_1:1). In the statements of the genealogy of Samuel in 1 Chronicles vi the name ELIEL SEE ELIEL (q.v.) occurs in the same position son of Toah, and father of Jeroham (6:34 [Hebrews 1Sa_6:19]); and also ELIAB SEE ELIAB (6:27 [Hebrews 12:1-29]), father of Jeroham, and grandson of Zophai. The general opinion is that Elihu is the original name, and the two latter forms but copyists' variations of it.
3. (Sept. Ε᾿λιούδ v.r. Ε᾿λιμούθ.) One of the chiliarchs of Manasseh who joined David at Ziklag (1Ch_12:20), after he had left the Philistine army on the eve of the battle of Gilboa, and who assisted him against the marauding band (גְּדוּד) of the Amalekites (comp. 1Sa_30:1-31). B.C. 1053.
4. (Sept. Ε᾿λιού.) One of the eminently able-bodied members of the family of Obed-edom (apparently a grandson by Shemaiah), who were appointed porters of the Temple under David (1Ch_26:7). B.C. 1043. Terms are applied to all these doorkeepers which appear to indicate that they were not only "strong men," as in A.V., but also fighting men. (See 1Ch_26:6-8; 1Ch_26:12, in which occur the words חִיַל= army, and גַּבּוֹרַים warriors or heroes.)
5. (Sept. Ε᾿λιάβ.) A chief of the tribe of Judah, said to be "of the brethren of David" (1Ch_27:18), and hence supposed by some to have been his oldest brother ELIAB SEE ELIAB (1Sa_16:6). B.C. 1013 or ante.
CYCLOPEDIA OF BIBLICAL, THEOLOGICAL AND ECCLESIASTICAL
press 1895.
Hitchcock's Bible Names Dictionary
ELIHU.1. An ancestor of Samuel (1Sa_1:1); called in 1Ch_6:34 Eliel, and in 1Ch_6:27 Eliab. 2. A variation in 1Ch_27:18 for Eliab, Davids eldest son (1Sa_16:6). 3. A Manassite who joined David at Ziklag (1Ch_12:20). 4. A Korahite porter (1Ch_26:7). 5. See Job [Book of]. 6. An ancestor of Judith (Jdt_8:1).
Hastings' Dictionary of the Bible
Edited by James Hastings, D.D. Published in 1909
("God is Jehovah".)
1. Son of Barachel ("God blesses"); the names indicating the piety of the family and their separation from idolatry) the Buzite (Buz being a region of Arabia Deserta, Jer_25:23, called from Buz son of Nahor, Abraham's brother), of the kindred of Ram (probably Aram, nephew of Buz): Job_32:2. He is the main human solver of the problem of the book, which ultimately is resolved, by Jehovah's appearance, into a question of His absolute sovereignty that cannot err. Elihu's reasoning is not condemned, as is that of the three elder friends and previous speakers, for whom and not for Elihu Job is directed to sacrifice and intercede (See JOB).
2. Son of Tohu, ancestor of Samuel (1Sa_1:1); ELIEL in 1Ch_6:34; ELIAB 1Ch_6:27.
3. A captain of the thousands of Manasseh (1Ch_12:20). Followed David to Ziklag after he left the Philistines before the battle of Gilboa, and aided him against the plundering Amalekites (1Sa_30:1; 1Sa_30:9-10; 1Ch_12:20-21). 1Ch_12:4. A Korhite Levite in David's time, door-keeper of the house of Jehovah, son of Shemaiah, of Obed-Edom's family (1Ch_26:6-8), men of strength for service.
Fausset's Bible Dictionary
By Andrew Robert Fausset, co-Author of Jamieson, Fausset and Brown's 1888.
Eli'hu (whose God is he (Jehovah).
1. One of the interlocutors, in the book of Job. See Job; Job, The Book of. He is described as the "son of Baerachel, the Buzite."
2. A forefather of Samuel, the prophet. 1Sa_1:1.
3. In 1Ch_27:18, Elihu, "of the brethren of David," is mentioned as the chief of the tribe of Judah.
4. One of the captains of the thousands of Manasseh, 1Ch_12:20, who followed David to Ziklag, after he had left the Philistine army, on the eve of the battle of Gilboa.
5. A Korhite Levite, in the time of David. 1Ch_26:7.
Smith's Bible Dictionary
By Dr. William Smith.Published in 1863
one of Job's friends, a descendant of Nahor, Job_32:2. See JOB.
Biblical and Theological Dictionary by Richard Watson
PRINTER 1849.
Eli?hu (Jehovah is God). One of Job's friends, described as 'the son of Barachel, a Buzite, of the kindred of Ram' (Job_32:2). This is usually understood to imply that he was descended from Buz, the son of Abraham's brother Nahor, from whose family the city called Buz (Jer_25:23) also took its name. Elihu's name does not appear among those of the friends who came in the first instance to condole with Job, nor is his presence indicated till the debate between the afflicted man and his three friends had been brought to a conclusion. Then, finding there was no answer to Job's last speech, he comes forward with considerable modesty, which he loses as he proceeds, to remark on the debate, and to deliver his own opinion on the points at issue. The character and scope of his orations are described elsewhere [JOB, BOOK OF]. It appears, from the manner in which Elihu introduces himself, that he was by much the youngest of the party; and it is evident that he had been present from the commencement of the discussion, to which he had paid very close attention. This would suggest that the debate between Job and his friends was carried on in the presence of a deeply-interested auditory, among which was this Elihu, who could not forbear from interfering when the controversy appeared to have reached an unsatisfactory conclusion.
The Popular Cyclopedia of Biblical Literature
by John Kitto.
Elihu
(Hebrew Elihu', םאֵַַליהוּא. [but abbreviated ץלֵיתּוּin Job_32:4; Job_35:1; 1Ch_26:7; 1Ch_27:18], whose God is He, i.e., Jehovah), the name of five men.
1. (Sept. Ε᾿λιούς.) One of Job's friends, described as "the son of Barachel, a Buzite, of the kindred of Ram" (Job_32:2). This is usually understood to imply that he was descended from Buz, the son of Abraham's brother Nahor, from whose family the city called Buz (Jer_25:23) also took its name. The Chaldee paraphrase asserts that Elihu was a relation of Abraham. Elihu's name does not appear among those of the friends who came in the first instance to condole with Job, nor is his presence indicated till the debate between the afflicted man and his three friends had been brought to a conclusion. Then, finding there was no answer to Job's last speech, he comes forward with considerable modesty, which he loses as he proceeds, to remark on the debate, and to deliver his own opinion on the points at issue (Job_32:1-22; Job_37:1-24). B.C. cir. 2200. It appears, from the manner in which Elihu introduces himself (Job_32:3-7), that he was much the youngest of the party; and it is evident that he had been present from the commencement of the discussion, to which he had paid very close attention.* This would suggest that the debate between Job and his friends was carried on in the presence of a deeply-interested auditory, among which was this Elihu, who could not forbear from interfering when the controversy appeared to have reached an unsatisfactory conclusion (see Kitto's Daily Bible Illust. in loc.). He expresses his desire to moderate between the disputants; and his words alone touch upon, although they do not thoroughly handle, that idea of the disciplinary nature of suffering, which is the key to Job's perplexity and doubt; but, as in the whole book, the greater stress is laid on God's unsearchable wisdom, and the implicit faith which he demands (see Velthuysen, De Elice carmine, Rotterdam, 1789-90). He does not enlarge on any supposable wickedness in Job as having brought his present distresses upon him, but controverts his replies, his inferences, and his arguments. He observes on the mysterious dispensations of Providence, which he insists, however they may appear to mortals, are full of wisdom and mercy; that the righteous have their share of prosperity in this life no less than the wicked;. that God is supreme, and that it becomes us to acknowledge and submit to that supremacy, since "the Creator wisely rules the world he made;" and he draws instances of benignity from the constant wonders of creation, of the seasons, etc. His language is copious, glowing, and sublime; and it deserves notice that Elihu does not appear to have offended God by his sentiments; nor is any sacrifice of atonement commanded for him as for the other speakers in the poem. It is almost pardonable that the character of Elihu has been thought figurative of a personage interposed between God and man a mediator one speaking "without terrors," and not disposed to overcharge mankind. This sentiment may have had its influence on the acceptability and preservation of the book of Job (see Hodges's Elihu, Oxford, 1750). SEE JOB (BOOK OF).
2. (Sept. ᾿Ηλιού.) Son of Tohu, and grandfather of Elkanah, Samuel's father (1Sa_1:1). In the statements of the genealogy of Samuel in 1 Chronicles vi the name ELIEL SEE ELIEL (q.v.) occurs in the same position son of Toah, and father of Jeroham (6:34 [Hebrews 1Sa_6:19]); and also ELIAB SEE ELIAB (6:27 [Hebrews 12:1-29]), father of Jeroham, and grandson of Zophai. The general opinion is that Elihu is the original name, and the two latter forms but copyists' variations of it.
3. (Sept. Ε᾿λιούδ v.r. Ε᾿λιμούθ.) One of the chiliarchs of Manasseh who joined David at Ziklag (1Ch_12:20), after he had left the Philistine army on the eve of the battle of Gilboa, and who assisted him against the marauding band (גְּדוּד) of the Amalekites (comp. 1Sa_30:1-31). B.C. 1053.
4. (Sept. Ε᾿λιού.) One of the eminently able-bodied members of the family of Obed-edom (apparently a grandson by Shemaiah), who were appointed porters of the Temple under David (1Ch_26:7). B.C. 1043. Terms are applied to all these doorkeepers which appear to indicate that they were not only "strong men," as in A.V., but also fighting men. (See 1Ch_26:6-8; 1Ch_26:12, in which occur the words חִיַל= army, and גַּבּוֹרַים warriors or heroes.)
5. (Sept. Ε᾿λιάβ.) A chief of the tribe of Judah, said to be "of the brethren of David" (1Ch_27:18), and hence supposed by some to have been his oldest brother ELIAB SEE ELIAB (1Sa_16:6). B.C. 1013 or ante.
CYCLOPEDIA OF BIBLICAL, THEOLOGICAL AND ECCLESIASTICAL
press 1895.
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