Gath

VIEW:37 DATA:01-04-2020
a wine-press
Hitchcock's Bible Names Dictionary


GATH.—A city of the Philistine Pentapolis. It is mentioned in Jos_11:22 as a place where the Anakim took refuge; but Joshua is significantly silent about the apportioning of the city to any of the tribes. The ark was brought here from Ashdod (1Sa_5:8), and thence to Ekron (1Sa_5:10). It was the home of Goliath (1Sa_17:4, 2Sa_21:19), and after the rout of the Philistines at Ephes-dammim it was the limit of their pursuit (1Sa_17:52 [LXX [Note: Septuagint.] ]). David during his outlawry took refuge with its king. Achish (1Sa_21:10). A bodyguard of Gittites was attached to David’s person under the leadership of a certain Ittai; these remained faithful to the king after the revolt of Absalom (2Sa_15:18). Shimei’s servants ran to Gath, and were pursued thither by him contrary to the tabu laid upon him (1Ki_2:40). Gath was captured by Hazael of Syria (2Ki_12:17). An unsuccessful Ephraimite cattle-lifting expedition against Gath is recorded (1Ch_7:21). The city was captured by David, according to the Chronicler (1Ch_18:1). and fortified by Rehoboam (2Ch_11:8). It was again captured by Uzziah (2Ch_26:6). Amos refers to it in terms which imply that some great calamity has befallen it (2Ch_6:2); the later prophets, though they mention other cities of the Pentapolis, are silent respecting Gath, which seems therefore to have dropped out of existence. The exact circumstances of its final fate are unknown. The topographical indications, both of the Scripture references and of the Onomasticon, point to the great mound Tell es-Safi as the most probable site for the identification of Gath. It stands at the mouth of the Valley of Elah, and clearly represents a large and important town. It was partially excavated by the Palestine Exploration Fund in 1899, but, unfortunately, the whole mound being much cumbered with a modern village and its graveyards and sacred shrines, only a limited area was found available for excavation, and the results were not so definite as they might have been.
R. A. S. Macalister.
Hastings' Dictionary of the Bible
Edited by James Hastings, D.D. Published in 1909


("a winepress"), Gath being in a vine-abounding country. One of the five great Philistine cities (Jos_13:3; 1Sa_6:17). Goliath's abode (1 Samuel 17). Its people were the "Gittites," of whom was David's devotedly loyal friend Ittai (2Sa_15:19-22). In undesigned coincidence with the presence of giants in Gath, according to 1 Samuel 17; 2Sa_21:19-22, is Jos_11:22; "only in Gaza, in Gath, and in Ashdod there remained Anakims." Gath was one of the five cities to which the Philistines carried about the ark of God (the five formed one political unity), and thereby brought on the people God's heavy visitation with emerods. It was' represented by one of the five golden emerods and five golden inlet sent to propitiate Jehovah (1Sa_5:9; 1Sa_6:4-5; 1Sa_6:10-18).
David there reigned madness to save his life; a second time he visited king Achish, and had Ziklag assigned to him as a residence (1Sa_21:10-15; 1Sa_27:28). Thence he attached and drew after him 600 Gittite followers, with Ittai their chief (2Sa_15:18); probably some at the time of his sojourn in Gath, and most when he smote and subdued the Philistines (2Sa_8:1). Though tributary to Israel, Gath still retained its own king (1Ki_2:89). Hazael fought against it and took it (2Ki_12:17). Uzziah gave a heavy blow to Gath, breaking down its wall (2Ch_26:6; Amo_6:2). "Hamath ... Gath, be they better than these kingdoms?" Gath, once "better (stronger) than" Israel and Judah, fell; how vain then is your confidence in the strength of mounts Zion and Samaria!
In Amo_1:6, etc., Zep_2:4-5; Zec_9:5-6, Gath is omitted; probably it had lost by that time its place among the five primary cities. Hezekiah, after Uzziah, conquered Philistia (2Ki_18:8; Isa_14:29-81). Tell es Safieh occupies the site of Gath, which lay on the border between Judah and Philistia, between Shocoh and Ekron (1Sa_17:1; 1Sa_17:52). Saul came down from the hills by the road from Jerusalem to Gaza, which passes near Shocoh, and encountered the Philistines near the bend in the valley. Saul was on the E. of the valley, the Philistines on the W., as they came from the W. Gath was from its strength often alternately in the hands of Judah and of Philistia (2Ch_11:8). It lay on a hill at the foot of Judah's mountains, ten miles E. of Ashdod, and ten S.E. of Ekron.
Fausset's Bible Dictionary
By Andrew Robert Fausset, co-Author of Jamieson, Fausset and Brown's 1888.


Gath. (a wine press). One of the five royal cities of the Philistines; Jos_13:3; 1Sa_6:17, and the native place of the giant Goliath. 1Sa_17:4; 1Sa_17:23. It probably stood upon the conspicuous hill now called Tell-es-Safieh, upon the side of the plain of Philistia, at the foot of the mountains of Judah; 10 miles east of Ashdod, and about the same distance south by east of Ekron. It is irregular in form, and about 200 feet high.
Gath occupied a strong position, 2Ch_11:8, on the border of Judah and Philistia, 1Sa_21:10; 1Ch_18:1, and from its strength and resources, forming the key of both countries, it was the scene of frequent struggles, and was often captured and recaptured. 2Ki_12:17; 2Ch_11:8; 2Ch_26:6; Amo_6:2. The ravages of war to which Gath was exposed appear to have destroyed it at a comparatively early period, as it is not mentioned among the other royal cities by the later prophets. Zep_2:4; Zec_9:5-6. It is familiar to the Bible student as the scene of one of the most romantic incidents in the life of King David. 1Sa_21:10-15.
Smith's Bible Dictionary
By Dr. William Smith.Published in 1863


the fifth of the Philistine cities. It was a place of strength in the time of the prophets Amos and Micah, and is placed by Jerom on the road between Eleutheropolis and Gaza. It appears to have been the extreme boundary of the Philistine territory in one direction, as Ekron was on the other. Hence the expression, “from Ekron even unto Gath,” 1Sa_7:14.
Biblical and Theological Dictionary by Richard Watson
PRINTER 1849.


One of the ‘five cities of the Philistines’, Gath was famous as the home of a number of giants, the most famous of whom was Goliath (Jos_13:3; 1Sa_6:17-18; 1Sa_17:4; 2Sa_21:18-22; see also ANAK). It also became well known as the place where David took refuge from Saul (1Sa_21:10-15; 1 Samuel 27). Certain men of Gath became close friends of David. When David became king of Israel, he entrusted some of these men with important responsibilities (2Sa_6:10-11; 2Sa_15:19-21; 2Sa_18:2). Others became full-time soldiers in David’s army (2Sa_15:18). (For a map of the region and other details see PHILISTIA.)
Bridgeway Bible Dictionary by Don Fleming
PRINTER 1990.


gath (גּת, gath; Septuagint Γέθ, Géth, ?winepress?): One of the five chief cities of the Philistines (Jos_13:3; 1Sa_6:17). It was a walled town (2Ch_26:6) and was not taken by Joshua, and, although many conflicts took place between the Israelites and its people, it does not seem to have been captured until the time of David (1Ch_18:1). It was rendered famous as the abode of the giant Goliath whom David slew (1Sa_17:4), and other giants of the same race (2Sa_21:18-22). It was to Gath that the Ashdodites conveyed the ark when smitten with the plague, and Gath was also smitten (1Sa_5:8, 1Sa_5:9). It was Gath where David took refuge twice when persecuted by Saul (1Sa_21:10; 1Sa_27:2-4). It seems to have been destroyed after being taken by David, for we find Rehoboam restoring it (2Ch_11:8). It was after this reoccupied by the Philistines, for we read that Uzziah took it and razed its walls (2Ch_26:6), but it must have been restored again, for we find Hazael of Damascus capturing it (2Ki_12:17). It seems to have been destroyed before the time of Amos (Amo_6:2), and is not further mentioned in the Old Testament or Macc, except in Mic_1:10, where it is referred to in the proverb, ?Tell it not in Gath? (compare 2Sa_1:20). Since its destruction occurred, probably, in the middle of the 8th century bc, it is easy to understand why the site has been lost so that it can be fixed only conjecturally. Several sites have been suggested by different explorers and writers, such as: Tell es Sâfi, Beit Jibrı̂n, Khurbet Jeladı̂yeh, Khurbet Abu Geith, Jennata and Yebna (see PEFS, 1871, 91; 1875, 42, 144, 194; 1880, 170-71, 211-23; 1886, 200-202). Tradition in the early centuries ad fixed it at 5 Roman miles North of Eleutheropolis (Beit Jibrı̂n, toward Lydda, which would indicate Tell es Sâfi as the site, but the Crusaders thought it was at Jamnia (Yebna), where they erected the castle of Ibelin, but the consensus of opinion in modern times fixes upon Tell es Sâfi as the site, as is to be gathered from the references cited in PEFS above. The Biblical notices of Gath would indicate a place in the Philistine plain or the Shephelah, which was fortified, presumably in a strong position on the border of the Philistine country toward the territory of Judah or Dan. Tell es Sâfi fits into these conditions fairly well, but without other proof this is not decisive. It is described in SWP, II, 240, as a position of strength on a narrow ridge, with precipitous cliffs on the North and West, connected with the hills by a narrow neck, so that it is thrust out like a bastion, a position easily fortified. In 1144 Fulke of Anjou erected here a castle called Blanchegarde (Alba Specula). The writer on ?Gath and Its Worthies? in PEFS, 1886, 200-204, connects the name Sâfi with that of the giant Saph (2Sa_21:18), regarding him as a native of Gath, but the most direct evidence from early tradition connecting Tell es Sâfi with Gath is found in a manuscript said to be in the library of the Patriarchate of Jerusalem, which informs us that Catherocastrum was situated on a mountain called Telesaphion or Telesaphy, which is clearly Tell es Sâfi. Catherocastrum must be the Latin for ?camp of Gath? (PEFS, 1906, 305).

International Standard Bible Encyclopedia
PRINTER 1915.


Gath, one of the five princely cities of the Philistines, of which mention is made in Jos_13:3. It was one of the cities upon which the ark is said to have brought calamity (1Sa_5:8-9), and which offered in connection therewith a trespass-offering, each one a golden emerod (1Sa_6:17). Goliath, of the family of giants which Joshua spared (Jos_11:22), of which other members may be found mentioned in Scripture (1Ch_20:5-8; 2Sa_21:19-22), has rendered Gath a word familiar from our childhood; but it is not certain whether Goliath was a native or merely a resident of Gath (1Sa_17:4). To Achish, king of Gath, David fled for fear of Saul (1Sa_21:10; 1Sa_27:2-7; Psalms 56). At his own entreaty David received from Achish the city of Ziklag. David dwelt in the country of the Philistines 'a full year and four months.' It was conquered by David, and fortified both by him and by Rehoboam (2Sa_8:1; 1Ch_18:1; 2Ch_11:8). From 2Sa_15:18, it appears that David had a band (600 men) of Gittites in his service at the time of the rebellion of Absalom. Their devotedness to him under Ittai their leader forms a beautiful episode in the history of David's varied fortune (2Sa_15:19, sq.). Shimei's visit to Gath and its fatal consequences to himself may be read in 1Ki_2:39-46. In the reign of Solomon mention is made of a king of Gath (1Ki_4:24), who was doubtless a tributary prince, but powerful enough to cause apprehension to Solomon, as appears from the punishment he inflicted on Shimei. Under Jehoash, Hazael, king of Syria, took Gath (2Ki_12:17); from his successor, Benhadad, the place was recovered (2Ki_13:24). It must, however, have soon revolted; for Uzziah (2Ch_26:6), finding it necessary to war against the Philistines, 'broke down the wall of Gath.' Probably the conquest was not of long duration. This constant withstanding of the power of Jerusalem shows that Gath was a place of great resources and high eminence?a conclusion which is confirmed by the language employed by the prophets (Amo_6:2; Mic_1:10). 'Gath,' says Jerome, (on Micah 1), 'is one of the five; Philistine cities lying near the confines of Judah, on the road from Eleutheropolis to Gaza; now it is a very large village.' On Jeremiah 25 the same authority declares that Gath was not far from Azotus. Modern travelers give no description of the place.
There was a Gath-hepher belonging to the children of Zebulun (Jos_19:10, sq.), the birth-place of the prophet Jonah (2Ki_14:25), lying not far from Sepphoris on the road to Tiberias. Another Gath (Gath rimmon, Jos_19:45) lay in the territory of Dan. It was a Levite city (Jos_21:24; 1Ch_6:69). In the time of Eusebius it was a very large village, 'twelve miles from Diospolis, as you go hence to Eleutheropolis.'
The Popular Cyclopedia of Biblical Literature
by John Kitto.


Gath
(Heb. itd. גִּת, a wine-vat, as in Isa_63:2, etc.; Sept. usually Γέθ; JoSephuS Γίττα or Γέττα), one of the five royal cities of the Philistines (Jos_13:3). It was one of the cities upon which the ark is said to have brought calamity (1Sa_5:8-9), and which offered in connection therewith a trespass-offering, each one a golden emerod (1Sa_6:17). Goliath, of the family of giants which Joshua spared (Jos_11:22), of which other members may be found mentioned in Scripture (1Ch_21:5-8; 2Sa_21:19-22), has rendered Gath a word familiar from our childhood; but it is not certain whether Goliath was a native or merely a resident of Gath (1Sa_17:4). To Achish, king of Gath, David twice fled for fear of Saul (1Sa_21:10; 1Sa_27:2-7; Psalms 56). At his own entreaty David received from Achish the city of Ziklag. David dwelt in the country of the Philistines "a full year and four months." David's connection with Gath throws light on the feelings which dictated the words (2Sa_1:20), "Tell it (the death of Saul and Jonathan his son) not in Gath." Micah also (Mic_1:10) says, "Declare it (the wound come unto Judah, Mic_1:9) not at Gath." It was conquered by David, and fortified both by him and by Rehoboam (2Sa_8:1; 1Ch_18:1; 2Ch_11:8). From 2Sa_15:18, it appears that David had a band (600 men) of Gittites in his service at the time of the rebellion of Absalom. Their devotedness to him under Ittai their leader forms a beautiful episode in the history of David's varied fortune (2Sa_15:19 sq). Shimei's visit to Gath and its fatal consequences to himself may be read in 1Ki_2:39-46. In the reign of Solomon mention is made of a king of Gath (1Ki_4:24), who was doubtless a tributary prince, but powerful enough to cause apprehension to Solomon, as appears from the punishment he inflicted on Shimei. Under Jehoash, Hazael, king of Syria, took Gath (2Ki_12:17); from his successor, Benhadad the place was recovered (2Ki_13:24). It must, however, have soon revolted; for Uzziah (2Ch_26:6), finding it neceessary to war against the Philistines, "broke down the wall of Gath." Probably the conquest was not of long duration. This constant withstanding of the power of Jerusalem shows that Gath was a place of great resources and high eminence — a conclusion which is confirmed by the language employed by the prophets (Amo_6:2; Mic_1:10). The ravages of war to which Gath was exposed appear to have destroyed it at a comparatively early period, as it is not mentioned among the other royal cities by the later prophets (Zep_2:4; Zec_9:5-6).
Gath occupied a strong position (2Ch_11:8) on the border of Judah and Philistia (1Sa_21:10; 1Ch_18:1). It was near Shocoh and Adullamb (2Ch_11:8), and it appears to have stood on the way leading from the former to Ekron; for when the Philistines fled on the death of Goliath, they went "by the way of Shaaraim, even unto Gath and unto Ekron" (1Sa_17:1; 1Sa_17:52). Yet, with all these indications, there has been great uncertainty as to the site (Iteland, Palest. page 785 sq.). Josephus places it in the tribe of Dan (Ant. 5, 1:22; in Ant. 8:10, 1, he calls it Ipan, Εἰπάν, by an error of the copyist, Reland, page 747). The accounts of Eusebius and Jerome are confused. In the Onomast. (s.v. Γεθθά) they both say, "Gath, from which the Anakim and Philistines were not exterminated, is a village seen by such as go from Eleutheropolis to Diospolis, at about the fifth milestone." Yet in the same connection Ensenbius mentions another Gath (or Γεθθά), a large village between Antipatris and Jamnia, which he considered to be that to which the ark was carried (1Sa_5:8); hence the Crusaders identified Gath with Jamnia (Gesta Dei, page 886). On the other hand, Jerome says (on Micah 1), "Gath is one of the five Philistine cities laying near the confines of Judah, on the road from Eleutheropolis to Gaza; now it in a vary large village." On Jeremiah 25, the same authority declares that Gath was not far from Azotus. Yet in his preface to Joasah he says that Geth, in Opher, the nuative place of the prophet, is to be distinguished. Bonfrmae suggests (In the Onomast. s.v.) that there were several places of the same name, and this may account for the discrepancies. Dr. Robinson sought in vain for some traces of its site (Researches, 2:421); yet Schwarz (Palest. page 121) says it still remains in "a village by the name of Gatha, three English miles south of Jaffa, on the shore of the Mediterraenean" — a statement confirmed by no other traveler. See GITTAIUSI. Thomson (Land and Book, 2:360) contends for Beit-Jibrin or Eleutheropolies as the true site; but Mr. Portem, who made a special visit to Philistia, in 1857 for the purpose of discovering the spot, argues for its identification with the conspicuoushill now called Tell es-Sâfieh. This hill stands upon the side of the plain, of Philistia, at the foot of the mountains of Judah, ten miles east of Ashdod, and about the same distance south by east of Ekron. It is irregular in form, and about 200 feet high. On the top are the foundations of hn old castles and great numbers of hewn stones are built up in the walls of the terraces that run along the declivities. On the northeast is a projecting shoulder, whose sides appear to have been scarped. Here, too, are traces of ancient buildings; and here stands the modern village, extending along the whole northern face of the hill. In the walls of the houses are many old stones, and at its western extremity two columns still remain on their pedestals. Round the sides of the hill, especially on the south, are large cisterns excavated is the rock ( Hand-book for Syria and Pal. page 252). SEE MIZPEH. The inhabitants are called GITTITES (גַּתַּי, Sept. Γετθαῖος). SEE GATH- HEPHER; SEE GATH-RIBMMON; SEE MORESHETH-GATH.

CYCLOPEDIA OF BIBLICAL, THEOLOGICAL AND ECCLESIASTICAL
press 1895.





Norway

FACEBOOK

Participe de nossa rede facebook.com/osreformadoresdasaude

Novidades, e respostas das perguntas de nossos colaboradores

Comments   2

BUSCADAVERDADE

Visite o nosso canal youtube.com/buscadaverdade e se INSCREVA agora mesmo! Lá temos uma diversidade de temas interessantes sobre: Saúde, Receitas Saudáveis, Benefícios dos Alimentos, Benefícios das Vitaminas e Sais Minerais... Dê uma olhadinha, você vai gostar! E não se esqueça, dê o seu like e se INSCREVA! Clique abaixo e vá direto ao canal!


Saiba Mais

  • Image Nutrição
    Vegetarianismo e a Vitamina B12
  • Image Receita
    Como preparar a Proteína Vegetal Texturizada
  • Image Arqueologia
    Livro de Enoque é um livro profético?
  • Image Profecia
    O que ocorrerá no Armagedom?

Tags