Hadoram
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their beauty; their power
Hitchcock's Bible Names Dictionary
HADORAM.1. The fifth son of Joktan (Gen_10:27, 1Ch_1:21). 2. The son of Tou, king of Hamath (1Ch_18:10). In the parallel passage, 2Sa_8:9 f., Hadoram wrongly appears as Joram. 3. 2Ch_10:18. The parallel passage, 1Ki_12:18, has preserved the more correct form Adoram.
Hastings' Dictionary of the Bible
Edited by James Hastings, D.D. Published in 1909
1. Son of Tou or Toi, king of Hamath; sent to congratulate David on his victory over Hadarezer (1Ch_28:10), bearing costly presents in gold, silver, and brass (antiques according to Josephus). More likely to be the true name than "Jeram," which contains the name of Jehovah (2Sa_8:10).
2. The contracted form of Adoniram (2Sa_20:24; 1Ki_4:6; 1Ki_12:18). Over the tribute, under David, Solomon, and Rehoboam. Stoned to death when sent as one of the old or moderate party, to appease the sedition; the choice of the superintendent of taxes for the purpose was consistent with the general lack of tact in Rehoboam.
Fausset's Bible Dictionary
By Andrew Robert Fausset, co-Author of Jamieson, Fausset and Brown's 1888.
Hado'ram. (noble honor).
1. The fifth son of Joktan. Gen_10:27; 1Ch_1:21. His settlements, unlike those of many of Joktan's sons, have not been identified.
2. Son of Tou or Toi, king of Hamath; his father's ambassador to congratulate David, on his victory over Hadarezer, king of Zobah. 1Ch_18:10. (B.C. 1035).
3. The form assumed in Chronicles, by the name of the intendant of taxes under David, Solomon and Rehoboam. 2Ch_10:18. In Kings, the name is given in the longer form of Adoniram, but in Samuel, 2Sa_20:24, as Adoram.
Smith's Bible Dictionary
By Dr. William Smith.Published in 1863
ha-dō?ram (הדרם, hădhōrām):
(1) Son of Joktan and apparently 6th in descent from Noah (Gen_10:27 parallel 1Ch_1:21).
(2) Son of Tou, king of Hamath, sent by his father with presents to King David (1Ch_18:10). In 2Sa_8:9, 2Sa_8:10, written probably incorrectly ?Joram,? ?son of Toi.?
(3) Rehoboam's superintendent of the forced labor department (2Ch_10:18), called Adoram 1Ki_12:18, a contraction of ADONIRAM (which see). He was sent by Rehoboam as messenger to Israel at the time of the revolt of the ten tribes and was stoned to death by them.
International Standard Bible Encyclopedia
PRINTER 1915.
Hadoram
(Heb. Hadoramn', הֲדוֹרָם, defectively הֲדָֹרםin Chronicles'Furst suggests [Heb. Lex. s.v.]= הֲדוֹר רָם, Haudor [i.e. Ador, the fire-god; SEE HADRAMMELECH ] is exalted; the Samuel at Gen_10:27 has Adoram; Sept. in Gen_10:27, ῾Οδοῤῥἀ, Vulg. Aduram; in 1Ch_1:21, Κεδουράν; in 1Ch_18:10, Α᾿δουράμ.; in 2Ch_10:18, Α᾿δωράμ; Vulg. in all these last, Adoram), the name of three men
1. ADORAM, the fifth son of Joktan, and progenitor of a tribe of the same name in Arabia Felix (Gen_10:27; 1Ch_1:21). B.C. post 2414. Bochart (Phaleg, 2, 20) compares the Dirmati or Drimnati on the Persian Gulf (Plin. 6:32), and the promontory Κορόδαμον (Ras el-Had) of Ptol. 6:7, 11. Michaelis (Spiciley. 2, 162) despairs of all identification of the tribe in question. Schulthess (Parad. p. 83) and Gesenius (Thes. Heb. s. 4.) think that the Adramitae are meant, whom Ptolemy (Α᾿δραμῖται, Geog. 6, 7) places on the southern shores of Arabia, between the Homeritae (Hamyarites) and the Sochalite, an account with which Pliny (Atramitoe, Hist. Nat. 6, 28, 32; 12:14,30) substantially agrees. Winer, 1, 453. Fresnel cites an Arab author who identifies Hadoram with Jurhum (41'Lettre, Journ. Asiatique, 3 serie, 6:220); but this is highly improbable; nor is the suggestion of Hadhira, by Caussin (Essai i, 30), more likely, the latter being one of the aboriginal tribes of Arabia, such as Ad, Thamûd, etc. SEE ARABIA.
2. HADORAM, son of Toi, king of Hamath, sent by his father (with valuable presents in the form of articles of antique manufacture [Josephus], in gold, silver, and brass) to congratulate David on his victory over their common enemy Hadarezer, king of Syria (1Ch_18:10). B.C. cir. 1034. In the parallel narrative of 2 Samuel 8, the name is given as JORAM; but this being a contraction of Jehoram, which contains the name of Jehovah, is peculiarly an Israelitish appellation. By Josephus (Ant. 7, 5,4) he is called Α᾿δώραμος.
3. ADONIRAM SEE ADONIRAM (q.v.), as he is elsewhere more fully called (1Ki_4:6; 1 Kings 5, 14; Josephus constantly Α᾿δώραμος) the son of Abda, the treasurer of taxes under Solomon, and who was stoned to death by the people of the northern tribes when sent by Rehoboam to exact the usual dues (2Ch_10:18).
CYCLOPEDIA OF BIBLICAL, THEOLOGICAL AND ECCLESIASTICAL
press 1895.
Hitchcock's Bible Names Dictionary
HADORAM.1. The fifth son of Joktan (Gen_10:27, 1Ch_1:21). 2. The son of Tou, king of Hamath (1Ch_18:10). In the parallel passage, 2Sa_8:9 f., Hadoram wrongly appears as Joram. 3. 2Ch_10:18. The parallel passage, 1Ki_12:18, has preserved the more correct form Adoram.
Hastings' Dictionary of the Bible
Edited by James Hastings, D.D. Published in 1909
1. Son of Tou or Toi, king of Hamath; sent to congratulate David on his victory over Hadarezer (1Ch_28:10), bearing costly presents in gold, silver, and brass (antiques according to Josephus). More likely to be the true name than "Jeram," which contains the name of Jehovah (2Sa_8:10).
2. The contracted form of Adoniram (2Sa_20:24; 1Ki_4:6; 1Ki_12:18). Over the tribute, under David, Solomon, and Rehoboam. Stoned to death when sent as one of the old or moderate party, to appease the sedition; the choice of the superintendent of taxes for the purpose was consistent with the general lack of tact in Rehoboam.
Fausset's Bible Dictionary
By Andrew Robert Fausset, co-Author of Jamieson, Fausset and Brown's 1888.
Hado'ram. (noble honor).
1. The fifth son of Joktan. Gen_10:27; 1Ch_1:21. His settlements, unlike those of many of Joktan's sons, have not been identified.
2. Son of Tou or Toi, king of Hamath; his father's ambassador to congratulate David, on his victory over Hadarezer, king of Zobah. 1Ch_18:10. (B.C. 1035).
3. The form assumed in Chronicles, by the name of the intendant of taxes under David, Solomon and Rehoboam. 2Ch_10:18. In Kings, the name is given in the longer form of Adoniram, but in Samuel, 2Sa_20:24, as Adoram.
Smith's Bible Dictionary
By Dr. William Smith.Published in 1863
ha-dō?ram (הדרם, hădhōrām):
(1) Son of Joktan and apparently 6th in descent from Noah (Gen_10:27 parallel 1Ch_1:21).
(2) Son of Tou, king of Hamath, sent by his father with presents to King David (1Ch_18:10). In 2Sa_8:9, 2Sa_8:10, written probably incorrectly ?Joram,? ?son of Toi.?
(3) Rehoboam's superintendent of the forced labor department (2Ch_10:18), called Adoram 1Ki_12:18, a contraction of ADONIRAM (which see). He was sent by Rehoboam as messenger to Israel at the time of the revolt of the ten tribes and was stoned to death by them.
International Standard Bible Encyclopedia
PRINTER 1915.
Hadoram
(Heb. Hadoramn', הֲדוֹרָם, defectively הֲדָֹרםin Chronicles'Furst suggests [Heb. Lex. s.v.]= הֲדוֹר רָם, Haudor [i.e. Ador, the fire-god; SEE HADRAMMELECH ] is exalted; the Samuel at Gen_10:27 has Adoram; Sept. in Gen_10:27, ῾Οδοῤῥἀ, Vulg. Aduram; in 1Ch_1:21, Κεδουράν; in 1Ch_18:10, Α᾿δουράμ.; in 2Ch_10:18, Α᾿δωράμ; Vulg. in all these last, Adoram), the name of three men
1. ADORAM, the fifth son of Joktan, and progenitor of a tribe of the same name in Arabia Felix (Gen_10:27; 1Ch_1:21). B.C. post 2414. Bochart (Phaleg, 2, 20) compares the Dirmati or Drimnati on the Persian Gulf (Plin. 6:32), and the promontory Κορόδαμον (Ras el-Had) of Ptol. 6:7, 11. Michaelis (Spiciley. 2, 162) despairs of all identification of the tribe in question. Schulthess (Parad. p. 83) and Gesenius (Thes. Heb. s. 4.) think that the Adramitae are meant, whom Ptolemy (Α᾿δραμῖται, Geog. 6, 7) places on the southern shores of Arabia, between the Homeritae (Hamyarites) and the Sochalite, an account with which Pliny (Atramitoe, Hist. Nat. 6, 28, 32; 12:14,30) substantially agrees. Winer, 1, 453. Fresnel cites an Arab author who identifies Hadoram with Jurhum (41'Lettre, Journ. Asiatique, 3 serie, 6:220); but this is highly improbable; nor is the suggestion of Hadhira, by Caussin (Essai i, 30), more likely, the latter being one of the aboriginal tribes of Arabia, such as Ad, Thamûd, etc. SEE ARABIA.
2. HADORAM, son of Toi, king of Hamath, sent by his father (with valuable presents in the form of articles of antique manufacture [Josephus], in gold, silver, and brass) to congratulate David on his victory over their common enemy Hadarezer, king of Syria (1Ch_18:10). B.C. cir. 1034. In the parallel narrative of 2 Samuel 8, the name is given as JORAM; but this being a contraction of Jehoram, which contains the name of Jehovah, is peculiarly an Israelitish appellation. By Josephus (Ant. 7, 5,4) he is called Α᾿δώραμος.
3. ADONIRAM SEE ADONIRAM (q.v.), as he is elsewhere more fully called (1Ki_4:6; 1 Kings 5, 14; Josephus constantly Α᾿δώραμος) the son of Abda, the treasurer of taxes under Solomon, and who was stoned to death by the people of the northern tribes when sent by Rehoboam to exact the usual dues (2Ch_10:18).
CYCLOPEDIA OF BIBLICAL, THEOLOGICAL AND ECCLESIASTICAL
press 1895.
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