Hierapolis
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holy citT
Hitchcock's Bible Names Dictionary
HIERAPOLIS (holy city) is mentioned in the Bible only in Col_4:13, in association with the neighbouring towns Laodicea and Colossæ. All three were situated in the valley of the Lycus, a tributary of the Mæander, in Phrygia, Hierapolis on the north side being about 6 miles from the former and 12 miles from the latter. (The best map of this district is at p. 472 of Ramsays Church in the Roman Empire.) It probably belonged originally to the tribe Hydrelitæ, and derived its title from the medicinal hot springs there, which revealed plainly to the ancient mind the presence of a divinity. The water is strongly impregnated with alum, and the calcareous deposit which it forms explains the modern name Pambuk-Kalessi (Cotton Castle). Another sacred attribute of the city was a hole, about the circumference of a mans body, from which noxious vapours issued: Strabo (in the time of Augustus) had seen sparrows stifled by them. The city owed all its importance in NT times to its religious character. It had not been visited by St. Paul, but derived its Christianity from his influence (cf. Act_19:10 and Col.). Legend declares that the Apostles Philip and John preached there, and this appears trustworthy. The fight between native superstition and the enlightenment brought by Christianity must have been very bitter. The city remained important throughout the Empire, and was the birthplace of Epictetus, the Stoic.
A. Souter.
Hastings' Dictionary of the Bible
Edited by James Hastings, D.D. Published in 1909
Col_4:13. Associated as the seat of a church with the neighbouring Colossae and Laodicea; on a height between the rivers Lycus and Meander, within a few miles of one another; the three churches were probably all founded by Epaphras. Now Pambouk Kalessi. Hot calcareous springs are near, which have deposited curious encrustations. There is a frozen cascade, the surface wavy, as of water suddenly petrified. A mephitic cavern, Plutonium, was in ancient times connected with the worship of Cybele, from from whence the city was designated Hierapolis, "the sacred city."
Fausset's Bible Dictionary
By Andrew Robert Fausset, co-Author of Jamieson, Fausset and Brown's 1888.
Hi-erap'olis. (holy city). A city of Phrygia, situated above the junction of the rivers Lycus and Maeander, near Colossae and Laodicea mentioned only in Col_4:13, as the seat of a church, probably, founded by Epaphras.
Smith's Bible Dictionary
By Dr. William Smith.Published in 1863
hē-ẽr-ap?ō̇-lis (Ἱεράπολις, Hierápolis, ?sacred city?): As the name implies, Hierapolis was a holy city. It was situated 6 miles from Laodicea and twice that distance from Colosse, on the road from Sardis to Apamea. Though its history is not well known, it seems to have been of Lydian origin, and once bore the name of Kydrara. The Phrygian god Sabazios was worshipped there under the name Echidma, and represented by the symbol of the serpent. Other local deities were Leto and her son Lairbenos. Though called the holy city, Hierapolis was peculiarly regarded as the stronghold of Satan, for there was a Plutonium, or a hole reaching far down into the earth, from which there issued a vapor, even poisoning the birds flying above. It is supposed that upon a stool, deep in the Plutonium, a priest or priestess sat, and, when under the influence of the vapor, uttered prophecies valuable to those who sought them. Though a stronghold of Satan, Hierapolis early became a Christian city, for, according to Col_4:13, the only place where it is mentioned in the New Testament, a church was founded there through the influence of Paul while he was at Ephesus. Tradition claims that Philip was the first evangelist to preach there, and it also claims that he and his two unmarried daughters were buried there; a third who was married, was buried at Ephesus. Several of the early Christians suffered martyrdom at Hierapolis, yet Christianity flourished, other churches were built, and during the 4th century the Christians filled the Plutonium with stones, thus giving evidence that the paganism had been entirely supplanted by the church. During the Roman period, Justinian made the city a metropolis, and it continued to exist into the Middle Ages. In the year 1190 Frederick Barbarossa fought with the Byzantines there.
The modern town is called Pambuk Kalessi, or cotton castle, not because cotton is raised in the vicinity, but because of the white deposit from the water of the calcareous springs. The springs were famous in ancient times because they were supposed to possess Divine powers. The water is tepid, impregnated with alum, but pleasant to the taste. It was used by the ancients for dyeing and medicinal purposes. The deposit of pure white brought up by the water from the springs has heaped itself over the surrounding buildings, nearly burying them, and stalactite formations, resembling icicles, hang from the ruins. The ruins, which are extensive, stand on a terrace, commanding an extensive view, and though they are partly covered by the deposit, one may still trace the city walls, the temple, several churches, the triumphal arch, the gymnasium and baths, and the most perfect theater in Asia Minor. Outside the walls are many tombs.
International Standard Bible Encyclopedia
PRINTER 1915.
Hierap?olis, a city of Phrygia, not far from Colosse and Laodicea, where there was a Christian church under the charge of Epaphros, as early as the time of St. Paul, who commends him for his fidelity and zeal (Col_4:12-13). The place is visible from the theater at Laodicea, from which it is five miles distant northward.
The place now bears the name of Pamluck-kale (Cotton-castle), from the white appearance of the cliffs of the mountain on the lower summit, or rather an extended terrace, on which the ruins are situated. It owed its celebrity, and probably the sanctity indicated by its ancient name (Holy City), to its very remarkable springs of mineral water, the singular effects of which, in the formation of stalactites and incrustations by its deposits, are shown in the accounts of Pococke and Chandler, to have been accurately described by Strabo. A great number and variety of sepulchers are found in the different approaches to the site, which on one side is sufficiently defended by the precipices overlooking the valleys of the Lycus and M?ander, while on the other sides the town walls are still observable. The magnificent ruins clearly attest the ancient importance of the place.
The Popular Cyclopedia of Biblical Literature
by John Kitto.
Hierapolis
( ῾Ιεράπολις, sacred city), a city of Phrygia, situated above the junction of the rivers Lycus and Maeander, not far from Colossse and Laodicea, where there was a Christian church under the charge of Epaphras as early as the time of the apostle Paul, who commends him for his fidelity and zeal (Col_4:12-13). The place is visible from the theatre at Laodicea, from which it is five miles distant northward. Its association with Laodicea and Colossee is just what we should expect, for the three towns were all in the basin of the Mseander, and within a few miles of one another. It is probable that Hierapolis was one of the illustres Asiue urbes (Tacitus, Ann. 14, 27) which, with Laodicea, were simultaneously desolated by an earthquake about the time when Christianity was established in this district. There is little doubt that the church of Hierapolis was founded at the same time with that of Colossae, and that its characteristics in the apostolic period were the same. Smith, in his journey to the Seven Churches (1671), was the first to describe the ancient sites in this neighborhood.
He was followed by Pococke and Chandler; and more recently by Richter, Cockerell, Hartley, Arundel, etc. The place now bears the name of Pambuk-Kalek (Cotton-Castle), from the white appearance of the cliffs of the mountain on the lower summit, or, rather, an extended terrace, on which the ruins are situated. It owed its celebrity, and probably the sanctity indicated by its ancient name, to its very remarkable thermal springs of mineral water (Dio Cass. 68, 27; Pliny, Hist. Nat. 2, 95), the singular effects of which, in the formation of stalactites and incrustations by its deposits, are shown in the accounts of Pococke (2, pt. 2, c. 13) and Chandler (Asia Minor, c. 68) to have been accurately described by Strabo (13, 629). A great number and variety of sepulchers are found in the approaches to the site, which on one side is sufficiently defended by the precipices overlooking the valleys of the Lycus and Maeander, while on the other sides the town walls are still observable. The magnificent ruins clearly attest the ancient importance of the place.
The main street can still be traced in its whole extent, and is bordered by the remains of three Christian churches, one of which is upwards of 300 feet long. About the middle of this street, just above the mineral springs, Pococke, in 1741, thought that he distinguished some remains of the Temple of Apollo, which, according to Damascus, quoted by Photius (Biblioth. p. 1054), was in this situation. But the principal ruins are a theatre and gymnasium, both in a state of uncommon preservation; the former 346 feet in diameter, the latter nearly filling a space 400 feet square. Strabo (loc. cit.) and Pliny (Hist. Nat. 5, 29) mention a cave called the Plutonium, filled with pestilential vapors, similar to the celebrated Grotto del Cane in Italy. High up the mountain-side is a deep recess far into the mountain; and Mr. Arundell says that he should have supposed that the mephitic cavern lay in this recess, if Mr. Cockerell had not found it near the theatre, the position anciently assigned to it; and he conjectures that it may be the same in which Chandler distinguished the area of a stadium (Arundell, Asia Minor, 2, 210). The same writer gives, from the Oriens Christianus, a list of the bishops of Hierapolis down to the time of the emperor Isaac Angelus. (See Col. Leake's Geogr. of Asia Minor, p. 252, 253; Hamilton's Res. in Asia Minor, 1, 514, 517 sq.; Fellows, Lycia, p. 270; Asia Minor, p. 283 sq.; Cramer's Asia Minor, 2, 37 sq.).
CYCLOPEDIA OF BIBLICAL, THEOLOGICAL AND ECCLESIASTICAL
press 1895.
Hitchcock's Bible Names Dictionary
HIERAPOLIS (holy city) is mentioned in the Bible only in Col_4:13, in association with the neighbouring towns Laodicea and Colossæ. All three were situated in the valley of the Lycus, a tributary of the Mæander, in Phrygia, Hierapolis on the north side being about 6 miles from the former and 12 miles from the latter. (The best map of this district is at p. 472 of Ramsays Church in the Roman Empire.) It probably belonged originally to the tribe Hydrelitæ, and derived its title from the medicinal hot springs there, which revealed plainly to the ancient mind the presence of a divinity. The water is strongly impregnated with alum, and the calcareous deposit which it forms explains the modern name Pambuk-Kalessi (Cotton Castle). Another sacred attribute of the city was a hole, about the circumference of a mans body, from which noxious vapours issued: Strabo (in the time of Augustus) had seen sparrows stifled by them. The city owed all its importance in NT times to its religious character. It had not been visited by St. Paul, but derived its Christianity from his influence (cf. Act_19:10 and Col.). Legend declares that the Apostles Philip and John preached there, and this appears trustworthy. The fight between native superstition and the enlightenment brought by Christianity must have been very bitter. The city remained important throughout the Empire, and was the birthplace of Epictetus, the Stoic.
A. Souter.
Hastings' Dictionary of the Bible
Edited by James Hastings, D.D. Published in 1909
Col_4:13. Associated as the seat of a church with the neighbouring Colossae and Laodicea; on a height between the rivers Lycus and Meander, within a few miles of one another; the three churches were probably all founded by Epaphras. Now Pambouk Kalessi. Hot calcareous springs are near, which have deposited curious encrustations. There is a frozen cascade, the surface wavy, as of water suddenly petrified. A mephitic cavern, Plutonium, was in ancient times connected with the worship of Cybele, from from whence the city was designated Hierapolis, "the sacred city."
Fausset's Bible Dictionary
By Andrew Robert Fausset, co-Author of Jamieson, Fausset and Brown's 1888.
Hi-erap'olis. (holy city). A city of Phrygia, situated above the junction of the rivers Lycus and Maeander, near Colossae and Laodicea mentioned only in Col_4:13, as the seat of a church, probably, founded by Epaphras.
Smith's Bible Dictionary
By Dr. William Smith.Published in 1863
hē-ẽr-ap?ō̇-lis (Ἱεράπολις, Hierápolis, ?sacred city?): As the name implies, Hierapolis was a holy city. It was situated 6 miles from Laodicea and twice that distance from Colosse, on the road from Sardis to Apamea. Though its history is not well known, it seems to have been of Lydian origin, and once bore the name of Kydrara. The Phrygian god Sabazios was worshipped there under the name Echidma, and represented by the symbol of the serpent. Other local deities were Leto and her son Lairbenos. Though called the holy city, Hierapolis was peculiarly regarded as the stronghold of Satan, for there was a Plutonium, or a hole reaching far down into the earth, from which there issued a vapor, even poisoning the birds flying above. It is supposed that upon a stool, deep in the Plutonium, a priest or priestess sat, and, when under the influence of the vapor, uttered prophecies valuable to those who sought them. Though a stronghold of Satan, Hierapolis early became a Christian city, for, according to Col_4:13, the only place where it is mentioned in the New Testament, a church was founded there through the influence of Paul while he was at Ephesus. Tradition claims that Philip was the first evangelist to preach there, and it also claims that he and his two unmarried daughters were buried there; a third who was married, was buried at Ephesus. Several of the early Christians suffered martyrdom at Hierapolis, yet Christianity flourished, other churches were built, and during the 4th century the Christians filled the Plutonium with stones, thus giving evidence that the paganism had been entirely supplanted by the church. During the Roman period, Justinian made the city a metropolis, and it continued to exist into the Middle Ages. In the year 1190 Frederick Barbarossa fought with the Byzantines there.
The modern town is called Pambuk Kalessi, or cotton castle, not because cotton is raised in the vicinity, but because of the white deposit from the water of the calcareous springs. The springs were famous in ancient times because they were supposed to possess Divine powers. The water is tepid, impregnated with alum, but pleasant to the taste. It was used by the ancients for dyeing and medicinal purposes. The deposit of pure white brought up by the water from the springs has heaped itself over the surrounding buildings, nearly burying them, and stalactite formations, resembling icicles, hang from the ruins. The ruins, which are extensive, stand on a terrace, commanding an extensive view, and though they are partly covered by the deposit, one may still trace the city walls, the temple, several churches, the triumphal arch, the gymnasium and baths, and the most perfect theater in Asia Minor. Outside the walls are many tombs.
International Standard Bible Encyclopedia
PRINTER 1915.
Hierap?olis, a city of Phrygia, not far from Colosse and Laodicea, where there was a Christian church under the charge of Epaphros, as early as the time of St. Paul, who commends him for his fidelity and zeal (Col_4:12-13). The place is visible from the theater at Laodicea, from which it is five miles distant northward.
The place now bears the name of Pamluck-kale (Cotton-castle), from the white appearance of the cliffs of the mountain on the lower summit, or rather an extended terrace, on which the ruins are situated. It owed its celebrity, and probably the sanctity indicated by its ancient name (Holy City), to its very remarkable springs of mineral water, the singular effects of which, in the formation of stalactites and incrustations by its deposits, are shown in the accounts of Pococke and Chandler, to have been accurately described by Strabo. A great number and variety of sepulchers are found in the different approaches to the site, which on one side is sufficiently defended by the precipices overlooking the valleys of the Lycus and M?ander, while on the other sides the town walls are still observable. The magnificent ruins clearly attest the ancient importance of the place.
The Popular Cyclopedia of Biblical Literature
by John Kitto.
Hierapolis
( ῾Ιεράπολις, sacred city), a city of Phrygia, situated above the junction of the rivers Lycus and Maeander, not far from Colossse and Laodicea, where there was a Christian church under the charge of Epaphras as early as the time of the apostle Paul, who commends him for his fidelity and zeal (Col_4:12-13). The place is visible from the theatre at Laodicea, from which it is five miles distant northward. Its association with Laodicea and Colossee is just what we should expect, for the three towns were all in the basin of the Mseander, and within a few miles of one another. It is probable that Hierapolis was one of the illustres Asiue urbes (Tacitus, Ann. 14, 27) which, with Laodicea, were simultaneously desolated by an earthquake about the time when Christianity was established in this district. There is little doubt that the church of Hierapolis was founded at the same time with that of Colossae, and that its characteristics in the apostolic period were the same. Smith, in his journey to the Seven Churches (1671), was the first to describe the ancient sites in this neighborhood.
He was followed by Pococke and Chandler; and more recently by Richter, Cockerell, Hartley, Arundel, etc. The place now bears the name of Pambuk-Kalek (Cotton-Castle), from the white appearance of the cliffs of the mountain on the lower summit, or, rather, an extended terrace, on which the ruins are situated. It owed its celebrity, and probably the sanctity indicated by its ancient name, to its very remarkable thermal springs of mineral water (Dio Cass. 68, 27; Pliny, Hist. Nat. 2, 95), the singular effects of which, in the formation of stalactites and incrustations by its deposits, are shown in the accounts of Pococke (2, pt. 2, c. 13) and Chandler (Asia Minor, c. 68) to have been accurately described by Strabo (13, 629). A great number and variety of sepulchers are found in the approaches to the site, which on one side is sufficiently defended by the precipices overlooking the valleys of the Lycus and Maeander, while on the other sides the town walls are still observable. The magnificent ruins clearly attest the ancient importance of the place.
The main street can still be traced in its whole extent, and is bordered by the remains of three Christian churches, one of which is upwards of 300 feet long. About the middle of this street, just above the mineral springs, Pococke, in 1741, thought that he distinguished some remains of the Temple of Apollo, which, according to Damascus, quoted by Photius (Biblioth. p. 1054), was in this situation. But the principal ruins are a theatre and gymnasium, both in a state of uncommon preservation; the former 346 feet in diameter, the latter nearly filling a space 400 feet square. Strabo (loc. cit.) and Pliny (Hist. Nat. 5, 29) mention a cave called the Plutonium, filled with pestilential vapors, similar to the celebrated Grotto del Cane in Italy. High up the mountain-side is a deep recess far into the mountain; and Mr. Arundell says that he should have supposed that the mephitic cavern lay in this recess, if Mr. Cockerell had not found it near the theatre, the position anciently assigned to it; and he conjectures that it may be the same in which Chandler distinguished the area of a stadium (Arundell, Asia Minor, 2, 210). The same writer gives, from the Oriens Christianus, a list of the bishops of Hierapolis down to the time of the emperor Isaac Angelus. (See Col. Leake's Geogr. of Asia Minor, p. 252, 253; Hamilton's Res. in Asia Minor, 1, 514, 517 sq.; Fellows, Lycia, p. 270; Asia Minor, p. 283 sq.; Cramer's Asia Minor, 2, 37 sq.).
CYCLOPEDIA OF BIBLICAL, THEOLOGICAL AND ECCLESIASTICAL
press 1895.
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