INWARDS, INWARD PARTS.1. The former of these expressions is frequently found in EV [Note: English Version.] (Ex. and Lv.), meaning the entrails or bowels of the animals to be sacrificed according to the Levitical institutions (Exo_29:13; Exo_29:22, Lev_3:3; Lev_3:9; Lev_3:14; Lev_4:8; Lev_4:11; Lev_7:3; Lev_8:18; Lev_8:21 etc.). The same idea is found in Gen_41:21, where EV [Note: English Version.] has had eaten them up, and LXX [Note: Septuagint.] renders came into their belly (see AVm [Note: Authorized Version margin.] which gives the alternative had come to the inward parts of them; cf. also 1Ki_17:21 AVm [Note: Authorized Version margin.] ). For the most part, however, the expression inward parts is used in a metaphorical sense, to denote the contrast between the inward reality and the outward clothing of human character. Situated within the inward parts is the capacity for wisdom (Job_38:36, see nevertheless EVm), truth (Psa_51:6), ethical knowledge, and moral renovation (Jer_31:33, where inward parts is almost synonymous with heart, cf. Pro_20:30). Here, too, lie hidden the springs of active wickedness (Psa_5:9), and deceitful language (Psa_62:4 AVm [Note: Authorized Version margin.] ). The power of deceiving as to character and motives comes from mans inherent ability to secrete, within the profound depths of the innermost parts, his daily thoughts (Pro_18:8; cf. Psa_64:6). At the same time, these hidden designs are as an open book, beneath the bright light of a lamp, to the Lord (Pro_20:27; cf., for a similar thought, Psa_26:2; Psa_7:9, Jer_11:20, Rev_2:23 etc.).
2. In the NT the expression is used only to denote the power of the hypocrites to deceive their fellow-men (Luk_11:39; cf. Mat_7:15; Mat_23:28). The curious phrase give for alms those things which are within (Luk_11:41) may be taken as an incidental reference by Jesus to the necessity and the possibility of mans inmost life being renewed and restored to a right relationship with God and men (cf. Isa_58:10). At least it is permissible to take the word rendered the things which are within as equivalent to the inward man, or the inward parts (see Plummer, ICC [Note: CC International Critical Commentary.] , in loc.; cf. Mar_7:18 f., Luk_16:9). It is not enough to give alms mechanically; the gift must be accompanied by the spontaneous bestowal of the givers self, as it were, to the receiver.
J. R. Willis.
Hastings' Dictionary of the Bible
Edited by James Hastings, D.D. Published in 1909