Meshach
VIEW:25 DATA:01-04-2020
that draws with force
Hitchcock's Bible Names Dictionary
MESHACH.The name Mishael, by which one of Da niels three companions, of the children of Judah, was originally called, was changed by the prince of the eunuchs into Meshach (Dan_1:7 and ch. 3). Such changes of name were not uncommon; they marked the fact that a new state of life had now begun. The meaning of the name is quite uncertain.
Hastings' Dictionary of the Bible
Edited by James Hastings, D.D. Published in 1909
The Babylonian name given to Mishael, one of Daniel's three companions, of the blood royal of Judah (fulfilling the prophetic threat, Isa_39:7); with the first syllable of Mish-ael retained, but Sheik the Babylonian goddess (from whom Babylon is called Shesbach, Jer_25:26) being substituted for El; the goddess of love and mirth, during whose feast Cyrus took Babylon, Venus or the Earth. "In whom was no blemish, well favored, skillful in all wisdom, cunning in knowledge, understanding science, having ability to stand in the king's palace," after Ashpenaz had put him in charge of the Melzar or "steward" to teach him "the learning and tongue of the Chaldaeans." (See MELZAR.) Appointed by the king a "daily provision of the king's meat (dainties) and wine three years, that at the end he might stand before the king" as an attendant courtier and counselor; not eunuch.
Like Daniel he refused the king's dainties with determined "purpose" (Dan_1:8-16) because a portion of the viands and wine were first offered to idols on the hearth to consecrate the whole (Deu_32:38; 1Co_8:7; 1Co_8:10; 1Co_10:27-28). (See DANIEL.) The faith of these youths was made instrumental in overruling the foretold evil (Eze_4:13; Hos_9:3) to the glory of God; they "chose affliction with the people of God rather than the pleasures of sin for a season" (Heb_11:24-26). So far from losing by faithfulness, they "appeared in countenance fairer and fatter than all who did eat the king's meat," illustrating Deu_8:3; 1Ki_3:11-13; Mat_6:33.
"God gave them knowledge and skill in all learning and wisdom"; and "the king found them ten times better than all the magicians and astrologers in all his realm." Daniel, when promoted to be chief governor over all the wise men of Babylon and ruler over the whole province, remembered his three friends (contrast Gen_40:23; Ecc_9:15-16; Amo_6:6); and at his request the king set them over the affairs of the province of Babylon (Dan_2:48-49). Then followed the trial of their faith (1Pe_1:7). They refused to bow to the king's image, which, like antichrist, he set up to be worshipped on pain of the fiery furnace (Rev_13:14).
They reply, "we are not careful to answer thee in this matter" (Mat_10:19; Mat_10:28). Parleying, where duty is plain, is fatal; decision is safety. They answer his challenge, "who is that God that shall deliver you?" with "our God is able ... and He will deliver us," either from death or in death (2Ti_4:17-18). "But if not" literally, as He is able, still "we will not serve thy gods" (Job_13:15). The flame slew their persecutors (Psa_7:16), but "not an hair of their head was singed" (Luk_12:7; Luk_21:18). The fire only burnt their bonds, so that they "walked loose in the midst of the fire" (Joh_8:36; Psa_138:7; Isa_43:1-2); Jehovah was a wall of fire round them against their foes (Zec_2:5). So the king promoted them in the province, illustrating Pro_16:7; Pro_28:23; Psa_119:46.
Fausset's Bible Dictionary
By Andrew Robert Fausset, co-Author of Jamieson, Fausset and Brown's 1888.
Me'shach. (guest of a king). The name given to Mishael, one of the companions of Daniel, who with three others was taught, Dan_1:4, and qualified to "stand before" King Nebuchadnezzar, Dan_1:5, as his personal attendants and advisers. Dan_1:20, But, notwithstanding their Chaldeans education, these three young Hebrews were strongly attached to the religion of their fathers, and their refusal to join in the worship of the image on the plain of Dura gave a handle of accusation to the Chaldeans.
The rage of the king, the swift sentence of condemnation passed upon the three offenders, their miraculous preservation from the fiery furnace heated seven times hotter than usual, the king's acknowledgement of the God of Shadrach, Meshach and Abednego, with their restoration to office, are written in the third chapter of Daniel, and there, the history leaves them.
Smith's Bible Dictionary
By Dr. William Smith.Published in 1863
mē?shak (משׁך, meshakh): Possibly the Sumerian form of the Babylonian Ṣil-Asharidu, ?the shadow of the prince,? just as Shadrach probably means ?the servant of Sin,? and Abednego the ?servant of Ishtar.? Meshach was one of the three Hebrew companions of Daniel, whose history is given in the first chapters of the Book of Daniel. See, further, under SHADRACH.
International Standard Bible Encyclopedia
PRINTER 1915.
Meshach
(Hebrews or Chald. Meyshak', מֵישִׁךְ, of foreign etymology; Sept. Μισάκ v. r. Μισάχ,Vulg. Misach), the title given by the Babylonian court to MICHAEL SEE MICHAEL (q.v.), one of the Hebrew youths in training for the rank of magi (Dan_1:7; Dan_2:49; Dan_3:12-30). Gesenius resolves the name into the Persic miz-shah, the guest of the shah' (Thesaur. sav.); Hitzig (Exeget. Hdb. ad loc.) and Fiurst (Heb.-Lex. s.v.) refer it to the Sanscrit Meshah. a ram,' and regard it as a name of the sun-god. The changing of the names of persons taken into a family as servants or slaves was common in ancient times among both the Orientals and the Greeks (Jahn, Archaol. pt. i, vol. ii, p. 280: Theodoret on Dan_1:7 : Chrysostom, Opp. v. 286; Haivernick, Comm. ib. Daniel p. 30) (Kitto). That Meshach was the name of some god of the Chaldaeans is extremely probable. from the fact that Daniel, who had the name of Belteshazzar, was so called after the god of Nebuchadnezzar (Dan_4:8), and that Abednego was named after Nego, or Nebo, the Chaldeean name for the planet Mercury.' SEE DANIEL.
CYCLOPEDIA OF BIBLICAL, THEOLOGICAL AND ECCLESIASTICAL
press 1895.
Hitchcock's Bible Names Dictionary
MESHACH.The name Mishael, by which one of Da niels three companions, of the children of Judah, was originally called, was changed by the prince of the eunuchs into Meshach (Dan_1:7 and ch. 3). Such changes of name were not uncommon; they marked the fact that a new state of life had now begun. The meaning of the name is quite uncertain.
Hastings' Dictionary of the Bible
Edited by James Hastings, D.D. Published in 1909
The Babylonian name given to Mishael, one of Daniel's three companions, of the blood royal of Judah (fulfilling the prophetic threat, Isa_39:7); with the first syllable of Mish-ael retained, but Sheik the Babylonian goddess (from whom Babylon is called Shesbach, Jer_25:26) being substituted for El; the goddess of love and mirth, during whose feast Cyrus took Babylon, Venus or the Earth. "In whom was no blemish, well favored, skillful in all wisdom, cunning in knowledge, understanding science, having ability to stand in the king's palace," after Ashpenaz had put him in charge of the Melzar or "steward" to teach him "the learning and tongue of the Chaldaeans." (See MELZAR.) Appointed by the king a "daily provision of the king's meat (dainties) and wine three years, that at the end he might stand before the king" as an attendant courtier and counselor; not eunuch.
Like Daniel he refused the king's dainties with determined "purpose" (Dan_1:8-16) because a portion of the viands and wine were first offered to idols on the hearth to consecrate the whole (Deu_32:38; 1Co_8:7; 1Co_8:10; 1Co_10:27-28). (See DANIEL.) The faith of these youths was made instrumental in overruling the foretold evil (Eze_4:13; Hos_9:3) to the glory of God; they "chose affliction with the people of God rather than the pleasures of sin for a season" (Heb_11:24-26). So far from losing by faithfulness, they "appeared in countenance fairer and fatter than all who did eat the king's meat," illustrating Deu_8:3; 1Ki_3:11-13; Mat_6:33.
"God gave them knowledge and skill in all learning and wisdom"; and "the king found them ten times better than all the magicians and astrologers in all his realm." Daniel, when promoted to be chief governor over all the wise men of Babylon and ruler over the whole province, remembered his three friends (contrast Gen_40:23; Ecc_9:15-16; Amo_6:6); and at his request the king set them over the affairs of the province of Babylon (Dan_2:48-49). Then followed the trial of their faith (1Pe_1:7). They refused to bow to the king's image, which, like antichrist, he set up to be worshipped on pain of the fiery furnace (Rev_13:14).
They reply, "we are not careful to answer thee in this matter" (Mat_10:19; Mat_10:28). Parleying, where duty is plain, is fatal; decision is safety. They answer his challenge, "who is that God that shall deliver you?" with "our God is able ... and He will deliver us," either from death or in death (2Ti_4:17-18). "But if not" literally, as He is able, still "we will not serve thy gods" (Job_13:15). The flame slew their persecutors (Psa_7:16), but "not an hair of their head was singed" (Luk_12:7; Luk_21:18). The fire only burnt their bonds, so that they "walked loose in the midst of the fire" (Joh_8:36; Psa_138:7; Isa_43:1-2); Jehovah was a wall of fire round them against their foes (Zec_2:5). So the king promoted them in the province, illustrating Pro_16:7; Pro_28:23; Psa_119:46.
Fausset's Bible Dictionary
By Andrew Robert Fausset, co-Author of Jamieson, Fausset and Brown's 1888.
Me'shach. (guest of a king). The name given to Mishael, one of the companions of Daniel, who with three others was taught, Dan_1:4, and qualified to "stand before" King Nebuchadnezzar, Dan_1:5, as his personal attendants and advisers. Dan_1:20, But, notwithstanding their Chaldeans education, these three young Hebrews were strongly attached to the religion of their fathers, and their refusal to join in the worship of the image on the plain of Dura gave a handle of accusation to the Chaldeans.
The rage of the king, the swift sentence of condemnation passed upon the three offenders, their miraculous preservation from the fiery furnace heated seven times hotter than usual, the king's acknowledgement of the God of Shadrach, Meshach and Abednego, with their restoration to office, are written in the third chapter of Daniel, and there, the history leaves them.
Smith's Bible Dictionary
By Dr. William Smith.Published in 1863
mē?shak (משׁך, meshakh): Possibly the Sumerian form of the Babylonian Ṣil-Asharidu, ?the shadow of the prince,? just as Shadrach probably means ?the servant of Sin,? and Abednego the ?servant of Ishtar.? Meshach was one of the three Hebrew companions of Daniel, whose history is given in the first chapters of the Book of Daniel. See, further, under SHADRACH.
International Standard Bible Encyclopedia
PRINTER 1915.
Meshach
(Hebrews or Chald. Meyshak', מֵישִׁךְ, of foreign etymology; Sept. Μισάκ v. r. Μισάχ,Vulg. Misach), the title given by the Babylonian court to MICHAEL SEE MICHAEL (q.v.), one of the Hebrew youths in training for the rank of magi (Dan_1:7; Dan_2:49; Dan_3:12-30). Gesenius resolves the name into the Persic miz-shah, the guest of the shah' (Thesaur. sav.); Hitzig (Exeget. Hdb. ad loc.) and Fiurst (Heb.-Lex. s.v.) refer it to the Sanscrit Meshah. a ram,' and regard it as a name of the sun-god. The changing of the names of persons taken into a family as servants or slaves was common in ancient times among both the Orientals and the Greeks (Jahn, Archaol. pt. i, vol. ii, p. 280: Theodoret on Dan_1:7 : Chrysostom, Opp. v. 286; Haivernick, Comm. ib. Daniel p. 30) (Kitto). That Meshach was the name of some god of the Chaldaeans is extremely probable. from the fact that Daniel, who had the name of Belteshazzar, was so called after the god of Nebuchadnezzar (Dan_4:8), and that Abednego was named after Nego, or Nebo, the Chaldeean name for the planet Mercury.' SEE DANIEL.
CYCLOPEDIA OF BIBLICAL, THEOLOGICAL AND ECCLESIASTICAL
press 1895.
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