Pavilion

VIEW:34 DATA:01-04-2020
PAVILION is formed (through Fr. pavilion) from Lat. papilio, which meant a ‘butterfly,’ and also (from the resemblance to a butterfly’s outspread wings) a ‘tent.’ ‘Pavilion’ is the tr. [Note: translate or translation.] in AV [Note: Authorized Version.] of sôk in Psa_27:5, and of sukkah in 2Sa_22:12, 1Ki_20:12; 1Ki_20:15, Psa_18:11; Psa_31:20 (to which RV [Note: Revised Version.] adds Job_36:29 and Isa_4:5 for AV [Note: Authorized Version.] ‘tabernacle’). sukkah is of frequent occurrence, and is often rendered ‘booth’ or ‘tabernacle,’ once ‘tent’ (2Sa_11:11). Besides these, shaphrur in its single occurrence (Jer_43:10) is tr. [Note: translate or translation.] ‘royal pavilion’ (RVm [Note: Revised Version margin.] ‘glittering pavilion’). RV [Note: Revised Version.] has also given ‘pavilion’ in Num_25:8, with mg. ‘alcove’ for AV [Note: Authorized Version.] ‘tent.’ It is possible that the Heb. qubbah in this passage is a mistake for chuppah, ‘nuptial tent.’
Hastings' Dictionary of the Bible
Edited by James Hastings, D.D. Published in 1909


Psa_27:5, sok; Psa_18:11; Psa_31:20, a spiritual pavilion, namely, Jehovah's favor and protection; explained in the parallel, "the secret of Thy presence"; none have access to an eastern king's pavilion in the "inner court" save those he admits (Est_4:11). Thus to be "kept secretly" in Jehovah's pavilion is to be in His most intimate confidence, and so perfectly secure, to be of His "hidden ones" (Psa_83:3; 1Ki_20:16; 2Sa_22:12). Sukkah, sukkot. In Jer_43:10 shaphrur, "Nebuchadnezzar shall spread his royal pavilion (literally, rich ornamental tapestry hanging from above round the throne) over these stones."
Fausset's Bible Dictionary
By Andrew Robert Fausset, co-Author of Jamieson, Fausset and Brown's 1888.


Pavilion. (A temporary movable tent or habitation.
1. Hebrew, Soc, properly an enclosed place, also rendered "tabernacle," "covert," and "den;" once only "pavilion." Psa_27:5. (Among the Egyptians, pavilions were built in a similar style to houses, though on a smaller scale, in various parts of the country, and in the foreign districts through which the Egyptian armies passed, for the use of the king ? Wilkinson).
2. Hebrew, Succah, usually "tabernacle," and "booth."
3. Hebrew, Shaphrur and shaphrir, a word used once only, in Jer_49:10, to signify glory or splendor, and hence, probably to be understood of the splendid covering of the royal throne.
Smith's Bible Dictionary
By Dr. William Smith.Published in 1863


pa-vil?yun: A covered place, booth, tent, in which a person may be kept hid or secret (סך, ṣōkh, Psa_27:5; סכּה, ṣukkāh - the usual term - Psa_31:20), or otherwise be withdrawn from view. The term is used with reference to God (2Sa_22:12; Psa_18:11); to kings drinking in privacy (1Ki_20:12, 1Ki_20:16); the Revised Version (British and American) gives ?pavilion? for the King James Version ?tabernacle? in Job_36:29; Isa_4:6; while in Num_25:8 it substitutes this word, with the margin ?alcove,? for the King James Version ?tent? (ḳubbāh), and Jer_43:10, for ?royal pavilion? (shaphrūr), reads in the margin ?glittering pavilion.?

International Standard Bible Encyclopedia
PRINTER 1915.


[TENT]




The Popular Cyclopedia of Biblical Literature
by John Kitto.


2Sa_22:12 (b) This is a description of the holy and awful presence of GOD in which He surrounds Himself with an impenetrable darkness secure from all human interference. (See 1Ki_8:12).

Psa_27:5 (a) This is a type of the secret place of prayer and fellowship with GOD wherein He makes His presence known, and gives a sense of protection and care which quiets the heart. (See also Psa_31:20).
Wilson's Dictionary of Bible Types
press 1957.


Pavilion
the rendering in the A.V. of סֹךְ sok (Psa_27:5; elsewhere “tabernacle,” “den,” or “covert,” which last is the literal meaning), or סֻכָּה(2Sa_22:12; 1Ki_20:12; 1Ki_20:16; Psa_18:11; Psa_31:20), sukkah, which signifies a booth, hut, formed of green boughs and branches interwoven (Gen_33:17; Jon_4:5). It, is rendered “booth” (Lev_23:40-43; Neh_8:15; Neh_8:17); “tabernacles” (Lev_23:34; Deu_16:13; Deu_16:16; Isa_4:6); “cottage” (Isa_1:8). It sometimes signifies tent, tents for soldiers; rendered “tent” (2Sa_11:11); “pavilions,” margin “tents” (1Ki_20:12; 1Ki_20:16)., SEE TENT. It is also used poetically for the dwelling of God (Psa_18:11), where the Psalmist sublimely describes Jehovah as surrounding himself with dark waters, and thick clouds of the skies. as with a tent, or “pavilion” (Job_36:29). SEE TABERNACLE.
Among the Egyptians pavilions were built in a similar style to houses, though on a smaller scale, in various parts of the country, and in the foreign districts through which the Egyptian armies passed, for the use of the king; and some private houses occasionally imitated these small castles by substituting for the usual parapet wall and cornice the battlements that crowned them, and which were intended to represent Egyptian shields (Wilkinson, Anc. Egg. 1:23). The Hebrew word שִׁפְרַיר, shaphrir, rendered “royal pavilion” (Jer_43:10), is properly throne- ornament, tapestry, with which a throne is hung. SEE THRONE.

CYCLOPEDIA OF BIBLICAL, THEOLOGICAL AND ECCLESIASTICAL
press 1895.





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