Sheep

VIEW:33 DATA:01-04-2020

SHEEP.—
1. tsôn, ‘small cattle,’ such as sheep and goats, Gen_4:2 etc.; a single sheep or goat, Exo_22:1. 2. seh, Deu_14:4 etc., a sheep or goat; collectively, like 1, in Isa_7:25 etc. 3. ’ayil, Gen_15:9 ‘ram.’ 4. râchçl, Gen_31:38; Gen_32:14, Son_6:6 etc., ‘ewe.’ See prop. name Rachel. 5. kar, Deu_32:14 etc., ‘young lamb.’ 6. kebes, Num_7:15, Isa_5:17, and keseb, Lev_3:7, a lamb from one to three years old; the lamb of sacrifice. 7. taleh (Arab. [Note: Arabic.] tully), 1Sa_7:9, Isa_40:11; Isa_65:25, a lamb, older than the preceding. 8. ’immar (Aram [Note: ram Aramaic.] . [Note: Aramaic.] ), Ezr_6:9 ‘lamb.’ 9. In Gen_33:19 AVm [Note: Authorized Version margin.] has ‘lambs’ as tr. [Note: translate or translation.] of qĕsîtâh. See Kesitah. 10. (Gr.) amnos, Joh_1:29 etc., ‘lamb.’ 11. arçn, Luk_10:3 etc., ‘lamb.’ 12. arnion Rev_5:6 etc., the equivalent of Heb. keseb. 13. Probaton, Joh_10:1-4 etc., a general term like Nos. 1 and 2.
The common sheep of Palestine is the fat-tailed sheep (Ovis aries, var. laticaudata). The mass of tail-fat is sometimes enormous; it is the ‘whole rump’ (Heb. and Arab. [Note: Arabic.] ’alyâh) of Exo_29:22, Lev_3:9 etc. Sheep are usually pastured with goats except when the land is too rocky and harren for the former. The flock is led by the shepherd, though the shepherd’s boy may bring up the rear; on a journey a shepherd of experience must drive the flock (Gen_33:13), while another leads. When away from villages, the sheep are herded at night in folds, which are roughly made enclosures of piled-up stones; the shepherd lives in a cave or hut adjoining, and is in very intimate touch with his sheep, each of which he knows unfailingly at a glance. The skin of a sheep, roughly tanned with all the wool on, is the common wioter jacket (furweh) of a shepherd or peasant. To kill a sheep or lamh for a stranger’s meal is one of the first acts of Bedouin hospitality. In the country, sheep are killed only in such circumstances or in honour of some festive occasion (cf. 1Sa_25:18, 1Ki_1:19).
E. W. G. Masterman.
Hastings' Dictionary of the Bible
Edited by James Hastings, D.D. Published in 1909

Gen_4:2. Abounded in the pastures of Palestine. Shepherds go before them and call them by name to follow (Joh_10:4; Psa_77:20; Psa_80:1). The ordinary sheep are the broad tailed sheep, and the Ovis aries, like our own except that the tail is longer and thicker, and the ears larger; called bedoween. Centuries B.C. Aristotle mentions Syrian sheep with tails a cubit wide. The fat tail is referred to in Lev_3:9; Lev_7:3. The Syrian cooks use the mass of fat instead of the rancid Arab butter.
The sheep symbolizes meekness, patience, gentleness, and submission (Isa_53:7; Act_8:32). (See LAMB.) Tsown means sheep"; ayil, the full-grown "ram," used for the male of other ruminants also; rachel, the adult "ewe"; kebes (masculine), kibsah (feminine), the half grown lamb; seh, "sheep" or paschal "lamb"; char, "young ram"; taleh, "sucking lamb"; 'atod (Genesis 31 "ram") means "he-goat"; imrin, "lambs for sacrifice."
The sheep never existed in a wild state, but was created expressly for man, and so was selected from the first for sacrifice. The image is frequent in Scripture: Jehovah the Shepherd, His people the flock (Psa_23:1; Isa_40:11; Jer_23:1-2; Ezekiel 34). Sinners are the straying sheep whom the Good Shepherd came to save (Psa_119:176; Isa_53:6; Jer_50:6; Luk_15:4-6; Joh_10:8; Joh_10:11). False teachers are thieves and wolves in sheep's clothing (Mat_7:15). None can pluck His sheep from His hand and the Father's (Joh_10:27-29).
Fausset's Bible Dictionary
By Andrew Robert Fausset, co-Author of Jamieson, Fausset and Brown's 1888.

Sheep. Sheep were an important part of the possessions of the ancient Hebrews and of eastern nations generally. The first mention of sheep occurs in Gen_4:2. They were used in the sacrificial offering, both the adult animal, Exo_20:24, and the lamb. Exo_29:28; Lev_9:3; Lev_12:6. Sheep and lambs formed an important article of food. 1Sa_25:18. The wool was used as clothing. Lev_13:47. "Rams skins dyed red" were used as a covering for the Tabernacle. Exo_25:5. Sheep and lambs were sometimes paid as tribute. 2Ki_3:4.
It is very striking to notice the immense numbers of sheep that were reared in Palestine in biblical times. (Chardin says he saw a clan of Turcoman shepherds whose flock consisted of 3,000,000 sheep and goats, besides 400,000 beasts of carriage, as horses, asses and camels). Sheep-sheering is alluded to Gen_31:19. Sheepdogs were employed in biblical times. Job_30:1. Shepherds in Palestine and the East generally go before their flocks, which they induce to follow by calling to them, compare Joh_10:4; Psa_77:20; Psa_80:1, though they also drive them. Gen_33:13.
The following quotation from Hartley's "Researches in Greece and the Levant," p. 321, is strikingly illustrative of the allusions in Joh_10:1-16, "Having had my attention directed last night to the words in Joh_10:3, I asked my man if it was usual in Greece to give names to the sheep. He informed me that it was, and that the sheep obeyed the shepherd when he called them by their names. This morning I had an opportunity of verifying the truth of this remark.
Passing by a flock of sheep, I asked the shepherd the same question which I had put to the servant, and he gave me the same answer. I then had him call one of his sheep. He did so, and it instantly left its pasturage and its companions, and ran up to the hands of the shepherd, with signs of pleasure and with a prompt obedience which I had never before observed in any other animal. It is also true in this country that a stranger will they not follow, but will flee from him. The shepherd told me that many of his sheep were still wild, that they had not yet learned their names, but that by teaching them they would all learn them."
The common sheep, of Syria and Palestine are the broad-tailed. As the sheep is an emblem of meekness, patience and submission, it is expressly mentioned as typifying these qualities in the person of our blessed Lord. Isa_53:7; Act_8:32; etc. The relation that exists between Christ, "the chief Shepherd," and his members is beautifully compared to that which in the East is so strikingly exhibited by the shepherds to their flocks. See Shepherd.
Smith's Bible Dictionary
By Dr. William Smith.Published in 1863

שה , occurs frequently, and צאן , a general name for both sheep and goats, considered collectively in a flock, Arabic zain. The sheep is a well known animal. The benefits which mankind owe to it are numerous. Its fleece, its skin, its flesh, its tallow, and even its horns and bowels are articles of great utility to human life and happiness. Its mildness and inoffensiveness of temper strongly recommend it to human affection and regard; and have designated it the pattern and emblem of meekness, innocence, patience, and submission. It is a social animal. The flock follow the ram as their leader; who frequently displays the most impetuous courage in their defence: dogs, and even men, when attempting to molest them, have often suffered from his sagacious and generous valour. There are two varieties of sheep found in Syria. The first, called the “Bidoween sheep,” differs little from the large breed among us, except that the tail is somewhat longer and thicker. The second is much more common, and is more valued on account of the extraordinary bulk of its tail, which has been remarked by all the eastern travellers. The carcass of one of these sheep, without including the head, feet, entrails, and skin, weighs from fifty to sixty pounds, of which the tail makes up fifteen pounds. Some of a larger size, fattened with care, will sometimes weigh one hundred and fifty pounds, the tail alone composing one third of the whole weight. It is of a substance between fat and marrow, and is not eaten separately, but mixed with the lean meat in many of their dishes, and often also used instead of butter. A reference to this part is made in Exo_29:22; Lev_3:9; where the fat and the tail were to be burnt on the altar of sacrifice. Mr. Street considers this precept to have had respect to the health of the Israelites; observing that “bilious disorders are very frequent in hot countries; the eating of fat meat is a great encouragement and excitement to them; and though the fat of the tail is now considered as a delicacy, it is really unwholesome.” The conclusion of the seventeenth verse, which is, “Ye shall eat neither fat nor blood,” justifies this opinion. The prohibition of eating fat, that is of fat unmixed with the flesh, the omentum or caul, is given also, Lev_7:23.
Biblical and Theological Dictionary by Richard Watson
PRINTER 1849.

From earliest times people have kept sheep, whether for their meat or for their wool (Gen_4:2). In the dry semi-desert regions around Palestine, many of the Arabs and other tribal people moved with their flocks from place to place, looking for pastures and water (Gen_26:12-22; Exo_3:1; Isa_13:20). In other lands, where there was a better supply of grass and water, people who settled down permanently in one area kept sheep as part of their farming activity. After settling down in Canaan, the Israelites, on the whole, belonged to this latter category (Deu_7:13; 1Sa_17:15; 1Sa_25:2).
Israelites kept sheep mainly for their wool, which they used to make clothing (Gen_38:13; Lev_13:47-48; Pro_27:26). Apart from those ceremonial sacrifices where worshippers ate the meat of the sheep in a ritual meal, Israelites killed sheep for meat only on special occasions (Lev_7:15; Deu_12:21; 1Sa_25:18; Amo_6:4; see also LAMB).
A well known characteristic of sheep was that they were easily led astray and soon became lost. Because of this, people who were easily led astray were sometimes likened to sheep (Isa_53:6; Mat_10:6; Mat_18:12). Sheep needed a shepherd to protect and lead them, and in the same way people need God to care for them and give them the right leadership in life (Num_27:17; Mat_10:16; Joh_10:11; Joh_10:27; Joh_21:15-17; 1Pe_5:1-4; see SHEPHERD).
Bridgeway Bible Dictionary by Don Fleming
PRINTER 1990.

shēp:

1. Names:
The usual Hebrew word is צאן, cō'n, which is often translated ?flock,? e.g. ?Abel ... brought of the firstlings of his flock? (Gen_4:4); ?butter of the herd, and milk of the flock? (Deu_32:14). The King James Version and the English Revised Version have ?milk of sheep.? Compare Arabic ḍa'n. The Greek word is πρόβατον, próbaton. For other names, see notes under CATTLE; EWE; LAMB; RAM.

2. Zoology:
The origin of domestic sheep is unknown. There are 11 wild species, the majority of which are found in Asia, and it is conceivable that they may have spread from the highlands of Central Asia to the other portions of their habitat. In North America is found the ?bighorn,? which is very closely related to a Kamschatkan species. One species, the urial or sha, is found in India. The Barbary sheep, Ovis tragelaphus, also known as the aoudad or arui, inhabits the Atlas Mountains of Northwest Africa. It is thought by Tristram to be zemer, English Versions of the Bible ?chamois? of Deu_14:5, but there is no good evidence that this animal ranges eastward into Bible lands. Geographically nearest is the Armenian wild sheep, Ovis gmelini, of Asia Minor and Persia. The Cyprian wild sheep may be only a variety of the last, and the mouflon of Corsica and Sardinia is an allied species. It is not easy to draw the line between wild sheep and wild goats. Among the more obvious distinctions are the chin beard and strong odor of male goats. The pelage of all wild sheep consists of hair, not wool, and this indeed is true of some domestic sheep as the fat-rumped short-tailed sheep of Abyssinia and Central Asia. The young lambs of this breed have short curly wool which is the astrachan of commerce. Sheep are geologically recent, their bones and teeth not being found in earlier deposits than the pleiocene or pleistocene. They were, however, among the first of domesticated animals.

3. Sheep of Palestine:
The sheep of Syria and Palestine are characterized by the possession of an enormous fat tail which weighs many pounds and is known in Arabic as 'alyat, or commonly, lı̄yat. This is the אליה, 'alyāh, ?fat tail? (the King James Version ?rump?) (Exo_29:22; Lev_3:9; Lev_7:3; Lev_8:25; Lev_9:19), which was burned in sacrifice. This is at the present day esteemed a great delicacy. Sheep are kept in large numbers by the Bedouin, but a large portion of the supply of mutton for the cities is from the sheep of Armenia and Kurdistan, of which great droves are brought down to the coast in easy stages. Among the Moslems every well-to-do family sacrifices a sheep at the feast of al-'adḥa', the 10th day of the month dhû-l-ḥijjat, 40 days after the end of ramaḍân, the month of fasting. In Lebanon every peasant family during the summer fattens a young ram, which is literally crammed by one of the women of the household, who keeps the creature's jaw moving with one hand while with the other she stuffs its mouth with vine or mulberry leaves. Every afternoon she washes it at the village fountain. When slaughtered in the fall it is called ma‛lûf, ?fed,? and is very fat and the flesh very tender. Some of the meat and fat are eaten at once, but the greater part, fat and lean, is cut up fine, cooked together in a large vessel with pepper and salt, and stored in an earthen jar. This, the so-called ḳauramat, is used as needed through the winter.
In the mountains the sheep are gathered at night into folds, which may be caves or enclosures of rough stones. Fierce dogs assist the shepherd in warding off the attacks of wolves, and remain at the fold through the day to guard the slight bedding and simple utensils. In going to pasture the sheep are not driven but are led, following the shepherd as he walks before them and calls to them. ?When he hath put forth all his own, he goeth before them, and the sheep follow him: for they know his voice? (Joh_10:4).

4. Old Testament References:
The sheepfolds of Reuben on the plain of Gilead are referred to in Num_32:16 and Jdg_5:16. A cave is mentioned in 1Sa_24:3 in connection with the pursuit of David by Saul. The shepherd origin of David is referred to in Psa_78:70 :
?He chose David also his servant,
And took him from the sheepfolds.?
Compare also 2Sa_7:8 and 1Ch_17:7.
The shearing of the sheep was a large operation and evidently became a sort of festival. Absalom invited the king's sons to his sheep-shearing in Baal-hazor in order that he might find an opportunity to put Amnon to death while his heart was ?merry with wine? (2Sa_13:23-29). The character of the occasion is evident also from the indignation of David at Nabal when the latter refused to provide entertainment at his sheep-shearing for David's young men who had previously protected the flocks of Nabal (1Sa_25:2-13). There is also mention of the sheep-shearing of Judah (Gen_38:12) and of Laban (Gen_31:19), on which occasion Jacob stole away with his wives and children and his flocks.
Sheep were the most important sacrificial animals, a ram or a young male being often specified. Ewes are mentioned in Lev_3:6; Lev_4:32; Lev_5:6; Lev_14:10; Lev_22:28; Num_6:14.
In the Books of Chronicles we find statements of enormous numbers of animals consumed in sacrifice: ?And king Solomon offered a sacrifice of twenty and two thousand oxen, and a hundred and twenty thousand sheep? (2Ch_7:5); ?And they sacrificed unto Yahweh in that day (in the reign of Asa)...seven hundred oxen and seven thousand sheep? (2Ch_15:11); at the cleansing of the temple by Hezekiah ?the consecrated things were six hundred oxen and three thousand sheep. But the priests were too few, so that they could not flay all the burnt-offerings: wherefore their brethren the Levites did help them? (2Ch_29:33 f); and ?Hezekiah king of Judah did give to the assembly for offerings a thousand bullocks and seven thousand sheep; and the princes gave to the assembly a thousand bullocks and ten thousand sheep? (2Ch_30:24). In the account of the war of the sons of Reuben and their allies with the Hagrites, we read: ?And they took away their cattle; of their camels fifty thousand, and of sheep two hundred and fifty thousand, and of asses two thousand, and of men a hundred thousand? (1Ch_5:21). Mesha king of Moab is called a ?sheep-master,? and we read that ?he rendered unto the king of Israel the wool of a hundred thousand lambs, and of a hundred thousand rams? (2Ki_3:4).

5. Figurative:
Christ is represented as the Lamb of God (Isa_53:7; Joh_1:29; Rev_5:6). Some of the most beautiful passages in the Bible represent God as a shepherd: ?From thence is the shepherd, the stone of Israel? (Gen_49:24); ?Yahweh is my shepherd; I shall not want? (Psa_23:1; compare Isa_40:11; Eze_34:12-16). Jesus said ?I am the good shepherd; and I know mine own, and mine own know me ... and I lay down my life for the sheep? (Joh_10:14 f). The people without leaders are likened to sheep without a shepherd (Num_27:17; 1Ki_22:17; 2Ch_18:16; Eze_34:5). Jesus at the Last Supper applies to Himself the words of Zec_13:7; ?I will smite the shepherd, and the sheep of the flock shall be scattered abroad? (Mat_26:31; Mar_14:27). The enemies of Yahweh are compared to the fat of the sacrifice that is consumed away in smoke (Psa_37:20). God's people are ?the sheep of his pasture? (Psa_79:13; Psa_95:7; Psa_100:3). In sinning they become like lost sheep (Isa_53:6; Jer_50:6; Eze_34:6; Luk_15:3 ff). In the mouth of Nathan the poor man's one little ewe lamb is a vivid image of the treasure of which the king David has robbed Uriah the Hittite (2Sa_12:3). In Son_6:6, the teeth of the bride are likened to a flock of ewes. It is prophesied that ?the wolf shall dwell with the lamb? (Isa_11:6) and that ?the wolf and the lamb shall feed together? (Isa_65:25). Jesus says to His disciples, ?I send you forth as sheep in the midst of wolves? (Mat_10:16; compare Luk_10:3). In the parable of the Good Shepherd we read: ?He that is a hireling, and not a shepherd, whose own the sheep are not, beholdeth the wolf coming, and leaveth the sheep, and fleeth? (Joh_10:12).

International Standard Bible Encyclopedia
PRINTER 1915.


Fig. 317?Syrian Sheep
The normal animal, from which all or the greater part of the western domestic races of sheep are assumed to be descended, is still found wild in the high mountain regions of Persia, and is readily distinguished from two other wild species bordering on the same region. What breeds the earliest shepherd tribes reared in and about Palestine can now be only inferred from negative characters; yet they are sufficient to show that they were the same, or nearly so, as the common horned variety of Egypt and continental Europe: in general white, and occasionally black, although there was on the upper Nile a speckled race; and so early as the time of Aristotle the Arabians possessed a rufous breed, another with a very long tail, and above all a broad-tailed sheep, which at present is commonly denominated the Syrian. Flocks of the ancient breed, derived from the Bedouins, are now extant in Syria, with little or no change in external characters, chiefly the broad-tailed and the common horned white, often with black and white about the face and feet, the tail somewhat thicker and longer than the European. The others are chiefly valued for the fat of their broad tails, which tastes not unlike marrow; for the flesh of neither race is remarkably delicate, nor are the fleeces of superior quality. Sheep in the various conditions of existence wherein they would occur among a pastoral and agricultural people, are noticed in numerous places of the Bible, and furnish many beautiful allegorical images, where purity, innocence, mildness, and submission are portrayed?the Savior himself being denominated 'the Lamb of God,' in twofold allusion to his patient meekness, and to his being the true paschal lamb, 'slain from the foundation of the world' (Rev_13:8). Some commentators affirm that the Hebrew word kesitah, which occurs only in Gen_33:19, and Job_42:11, and is in the Authorized Version rendered money, literally means sheep or lambs, and should be so translated. Others, with greater probability, suppose that it refers to a piece of coined money bearing the figure of a sheep; and it is certain that Phoenicia had sheep actually impressed on a silver coin.

Fig. 318?Supposed Kesitah




The Popular Cyclopedia of Biblical Literature
by John Kitto.

Psa_95:7 (a) GOD's people in their deep poverty and need must come constantly and frequently to the Lord to receive their sustenance and to enjoy His fellowship.

Psa_100:3 (a) GOD's people who dwell together in His fold, the church, rejoice in His goodness and continue in fellowship with one another, and with every need supplied.

Isa_53:7 (a) Here is a type of JESUS brought in weakness before those who were to torment Him and kill Him. He permitted them to do as they pleased with Him.
Wilson's Dictionary of Bible Types
press 1957.

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