Sitnah
VIEW:25 DATA:01-04-2020
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Hitchcock's Bible Names Dictionary
SITNAH (strife).The name given to a well dug by the herdmen of Isaac in the region of Gerar (Gen_26:21). The site is uncertain.
H. L. Willett.
Hastings' Dictionary of the Bible
Edited by James Hastings, D.D. Published in 1909
Gen_26:21. The same root as Satan. Now Shutnet. The second of the two wells dug by Isaac in the valley of Gerar, which the herdsmen of the place strove for as theirs. On the left of the wady Ruhaibeh is the small valley Shutneh er Ruhaibeh, preserving the name. Palmer suggests that the great well in wady Sadi is Isaac's. (Palestine Exploration Society, "Our Work".)
Fausset's Bible Dictionary
By Andrew Robert Fausset, co-Author of Jamieson, Fausset and Brown's 1888.
Sit'nah. (strife). The second of the two wells, dug by Isaac in the valley of Gerar, the possession of which the herdmen of the valley disputed with him. Gen_26:21.
Smith's Bible Dictionary
By Dr. William Smith.Published in 1863
sit?na (שׂטנה, siṭnāh, ?hatred,? ?hostility?; ἐχθρία, echthrı́a): The name of the second of the two wells dug by the herdsmen of Isaac, the cause of further ?enmity? with the herdsmen of Gerer (Gen_26:21, margin ?That is, Enmity?). The site is unknown, but Palmer (PEFS, 1871) finds an echo of the name in Shuṭnet er Ruḥeibeh, the name of a small valley near Ruḥeibeh. See REHOBOTH.
International Standard Bible Encyclopedia
PRINTER 1915.
(Heb. Sitnah', שַׂטְנָה; Sept. ἐχθρία; Josephus, Σιτεννά, Ant. 1, 18, 2; Vulg. Inimicitioe), the second of the two wells dug by Isaac in the valley of Gerar, and the possession of which the herdmen of the valley disputed with him (Genisis 26:21). Like the first one, Esek, it received its name from the disputes which took place over it, Sitnah meaning, as is stated in the margin, hatred, or more accurately accusation, but the play of expression has not been in this instance preserved in the Hebrew. The Sept., however, has attempted it ἐκρίνοντο...ἐχθρία. The root of the name is the same as that of Satan, and this has been taken advantage of by Aquila and Symmachus, who render it respectively ἀντικειμένη and ἐναντίωσις. SEE ISAAC.
CYCLOPEDIA OF BIBLICAL, THEOLOGICAL AND ECCLESIASTICAL
press 1895.
Hitchcock's Bible Names Dictionary
SITNAH (strife).The name given to a well dug by the herdmen of Isaac in the region of Gerar (Gen_26:21). The site is uncertain.
H. L. Willett.
Hastings' Dictionary of the Bible
Edited by James Hastings, D.D. Published in 1909
Gen_26:21. The same root as Satan. Now Shutnet. The second of the two wells dug by Isaac in the valley of Gerar, which the herdsmen of the place strove for as theirs. On the left of the wady Ruhaibeh is the small valley Shutneh er Ruhaibeh, preserving the name. Palmer suggests that the great well in wady Sadi is Isaac's. (Palestine Exploration Society, "Our Work".)
Fausset's Bible Dictionary
By Andrew Robert Fausset, co-Author of Jamieson, Fausset and Brown's 1888.
Sit'nah. (strife). The second of the two wells, dug by Isaac in the valley of Gerar, the possession of which the herdmen of the valley disputed with him. Gen_26:21.
Smith's Bible Dictionary
By Dr. William Smith.Published in 1863
sit?na (שׂטנה, siṭnāh, ?hatred,? ?hostility?; ἐχθρία, echthrı́a): The name of the second of the two wells dug by the herdsmen of Isaac, the cause of further ?enmity? with the herdsmen of Gerer (Gen_26:21, margin ?That is, Enmity?). The site is unknown, but Palmer (PEFS, 1871) finds an echo of the name in Shuṭnet er Ruḥeibeh, the name of a small valley near Ruḥeibeh. See REHOBOTH.
International Standard Bible Encyclopedia
PRINTER 1915.
(Heb. Sitnah', שַׂטְנָה; Sept. ἐχθρία; Josephus, Σιτεννά, Ant. 1, 18, 2; Vulg. Inimicitioe), the second of the two wells dug by Isaac in the valley of Gerar, and the possession of which the herdmen of the valley disputed with him (Genisis 26:21). Like the first one, Esek, it received its name from the disputes which took place over it, Sitnah meaning, as is stated in the margin, hatred, or more accurately accusation, but the play of expression has not been in this instance preserved in the Hebrew. The Sept., however, has attempted it ἐκρίνοντο...ἐχθρία. The root of the name is the same as that of Satan, and this has been taken advantage of by Aquila and Symmachus, who render it respectively ἀντικειμένη and ἐναντίωσις. SEE ISAAC.
CYCLOPEDIA OF BIBLICAL, THEOLOGICAL AND ECCLESIASTICAL
press 1895.
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