Succoth-Benoth
VIEW:21 DATA:01-04-2020
the tents of daughters, or young women; or prostitutes
Hitchcock's Bible Names Dictionary
SUCCOTH-BENOTH (2Ki_17:30).A deity whose image was made and set up in Samaria by the colonists from Babylon. Benoth (LXX [Note: Septuagint.] Banith) suggests Banitu as it appears in the name Zarpanîtuin the inscriptions Zer-banituthe wife of Marduk, patron god of Babylon. But there is no certainty. Sayce (in Hastings DB [Note: Dictionary of the Bible.] ) suggests that Succoth may denote the processional shrines in which the images were carried, Benoth being corrupted from Belith or Betit, the classical Beltis, a common title and synonym of Zer-banîtu.
W. Ewing.
Hastings' Dictionary of the Bible
Edited by James Hastings, D.D. Published in 1909
Suc'coth-be'noth. Succothbenoth occurs only in 2Ki_17:30. It has generally been supposed that this term is pure Hebrew, and signifies the tents of daughters; which some explain as "the booths in which the daughters of the Babylonians, prostituted themselves in honor of their idol," others as "small tabernacles, in which were contained images of female deities." Sir H. Rawlinson thinks that Succoth-benoth represents the Chaldaean goddess Zerbanit, the wife of Merodach, who was especially worshipped at Babylon.
Smith's Bible Dictionary
By Dr. William Smith.Published in 1863
suk?oth, suk?ōth-bē?noth, -nōth (בּנות סכּות, ṣukkōth benōth; Ῥοχχωθβαινειθεί, Rhochchōthbaineitheı́, Codex Alexandrinus (better) Σοκχωθβενιθεί, Sokchōthbenitheı́):
1. The Meaning According to the Hebrew:
The name of an idol made by the Babylonians sent into exile at Samaria by an Assyrian king (Shalmaneser), and mentioned among the deities of the various nationalities there assembled (2Ki_17:30). In Hebrew, Succoth-benoth means ?booths of daughters,? and has been explained as the chambers wherein the Babylonians placed women for prostitution; or booths or tabernacles in which images of certain goddesses were worshipped.
2. Sir H. Rawlinson's Identification of the Name:
The parallelism, however, requires a deity, like the Nergal of the Cutheans, the Ashima of the Hamathites, etc., and not a chamber or shrine. This consideration caused Sir H. to suggest an identification of Succoth-benoth with the Babylonian Zēr-panı̂tum (= Zêr-banı̂tum), whose name was probably pronounced Zēr-panı̂th, the spouse of Merodach (the god of Babylon), as the ?seed-creatress.? The difference in the first component, zer, was regarded as due to its possible Hamitic (= Sumerian) equivalent, or to a Semitic mistranslation, both of which explanations are now known to be untenable.
3. Is Succoth the Babylonian Sakut?:
As the people who made Succoth-benoth were Babylonians, we should expect here either a name of Merodach, the god of Babylon, or one of the deities identified with him. At present the only suggestion which can be made is that Benoth is for ות בּןa, ban wāth, i.e. ban'(i) mâti, ?creator of the land.? Both the Semitic and the bilingual creation-stories speak of Merodach as the creator of the world, with its products, and the great cities of Babylonia; and ?father Enlil,? who bore the title ?lord of the world,? bestowed the same upon Merodach at the creation, thus identifying Merodach with himself. Now there is a group which may be read either Dikut, ?the Judge,? or Sakut, ?the Counselor,? and if we can read Succoth-benoth as Sakut(h)ban' wāt(h), ?the Counselor, creator of the land,? a satisfactory explanation of this puzzling name will be furnished. The terminal -i of the Babylonian has been preserved in the ει, ei, of the Greek. The adoption of such a descriptive name of Enlil-Merodach would form a compromise between abandoning their old objects of worship and accepting ?the god of the land? (2Ki_17:26).
International Standard Bible Encyclopedia
PRINTER 1915.
Hitchcock's Bible Names Dictionary
SUCCOTH-BENOTH (2Ki_17:30).A deity whose image was made and set up in Samaria by the colonists from Babylon. Benoth (LXX [Note: Septuagint.] Banith) suggests Banitu as it appears in the name Zarpanîtuin the inscriptions Zer-banituthe wife of Marduk, patron god of Babylon. But there is no certainty. Sayce (in Hastings DB [Note: Dictionary of the Bible.] ) suggests that Succoth may denote the processional shrines in which the images were carried, Benoth being corrupted from Belith or Betit, the classical Beltis, a common title and synonym of Zer-banîtu.
W. Ewing.
Hastings' Dictionary of the Bible
Edited by James Hastings, D.D. Published in 1909
Suc'coth-be'noth. Succothbenoth occurs only in 2Ki_17:30. It has generally been supposed that this term is pure Hebrew, and signifies the tents of daughters; which some explain as "the booths in which the daughters of the Babylonians, prostituted themselves in honor of their idol," others as "small tabernacles, in which were contained images of female deities." Sir H. Rawlinson thinks that Succoth-benoth represents the Chaldaean goddess Zerbanit, the wife of Merodach, who was especially worshipped at Babylon.
Smith's Bible Dictionary
By Dr. William Smith.Published in 1863
suk?oth, suk?ōth-bē?noth, -nōth (בּנות סכּות, ṣukkōth benōth; Ῥοχχωθβαινειθεί, Rhochchōthbaineitheı́, Codex Alexandrinus (better) Σοκχωθβενιθεί, Sokchōthbenitheı́):
1. The Meaning According to the Hebrew:
The name of an idol made by the Babylonians sent into exile at Samaria by an Assyrian king (Shalmaneser), and mentioned among the deities of the various nationalities there assembled (2Ki_17:30). In Hebrew, Succoth-benoth means ?booths of daughters,? and has been explained as the chambers wherein the Babylonians placed women for prostitution; or booths or tabernacles in which images of certain goddesses were worshipped.
2. Sir H. Rawlinson's Identification of the Name:
The parallelism, however, requires a deity, like the Nergal of the Cutheans, the Ashima of the Hamathites, etc., and not a chamber or shrine. This consideration caused Sir H. to suggest an identification of Succoth-benoth with the Babylonian Zēr-panı̂tum (= Zêr-banı̂tum), whose name was probably pronounced Zēr-panı̂th, the spouse of Merodach (the god of Babylon), as the ?seed-creatress.? The difference in the first component, zer, was regarded as due to its possible Hamitic (= Sumerian) equivalent, or to a Semitic mistranslation, both of which explanations are now known to be untenable.
3. Is Succoth the Babylonian Sakut?:
As the people who made Succoth-benoth were Babylonians, we should expect here either a name of Merodach, the god of Babylon, or one of the deities identified with him. At present the only suggestion which can be made is that Benoth is for ות בּןa, ban wāth, i.e. ban'(i) mâti, ?creator of the land.? Both the Semitic and the bilingual creation-stories speak of Merodach as the creator of the world, with its products, and the great cities of Babylonia; and ?father Enlil,? who bore the title ?lord of the world,? bestowed the same upon Merodach at the creation, thus identifying Merodach with himself. Now there is a group which may be read either Dikut, ?the Judge,? or Sakut, ?the Counselor,? and if we can read Succoth-benoth as Sakut(h)ban' wāt(h), ?the Counselor, creator of the land,? a satisfactory explanation of this puzzling name will be furnished. The terminal -i of the Babylonian has been preserved in the ει, ei, of the Greek. The adoption of such a descriptive name of Enlil-Merodach would form a compromise between abandoning their old objects of worship and accepting ?the god of the land? (2Ki_17:26).
International Standard Bible Encyclopedia
PRINTER 1915.
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