Two
VIEW:16 DATA:01-04-2020
TWO.See Number, § 7.
Hastings' Dictionary of the Bible
Edited by James Hastings, D.D. Published in 1909
tōō. See NUMBER.
International Standard Bible Encyclopedia
PRINTER 1915.
Gen_2:24 (c) This is an emblem of union in that the husband and wife are made one. The number also denotes division. It divides because it is the smallest number that may be divided. Israel was divided into two camps; the spies were divided into two groups. Even the two brothers, Cain and Abel, were divided and separated from each other.
Wilson's Dictionary of Bible Types
press 1957.
This number is sometimes used in Scripture in a symbolical sense it typifies the connection between the magistracy and the ministry in the persons of Moses and Aaron; the two systems of idolatry which were learned in Egyptian and Babylonian bondage; the Old and New Tests.; the Jewish and Christian dispensations; and, among the early fathers, the divine and human natures of Christ. Several of the early heretics endeavored to introduce the Persian duality into the Christian system, and they therefore declared that the number two had a more mystic sanctity than any other; Traces of this delusion may be found so late as the 9th century of the Church. SEE NUMBER.
CYCLOPEDIA OF BIBLICAL, THEOLOGICAL AND ECCLESIASTICAL
press 1895.
Hastings' Dictionary of the Bible
Edited by James Hastings, D.D. Published in 1909
tōō. See NUMBER.
International Standard Bible Encyclopedia
PRINTER 1915.
Gen_2:24 (c) This is an emblem of union in that the husband and wife are made one. The number also denotes division. It divides because it is the smallest number that may be divided. Israel was divided into two camps; the spies were divided into two groups. Even the two brothers, Cain and Abel, were divided and separated from each other.
Wilson's Dictionary of Bible Types
press 1957.
This number is sometimes used in Scripture in a symbolical sense it typifies the connection between the magistracy and the ministry in the persons of Moses and Aaron; the two systems of idolatry which were learned in Egyptian and Babylonian bondage; the Old and New Tests.; the Jewish and Christian dispensations; and, among the early fathers, the divine and human natures of Christ. Several of the early heretics endeavored to introduce the Persian duality into the Christian system, and they therefore declared that the number two had a more mystic sanctity than any other; Traces of this delusion may be found so late as the 9th century of the Church. SEE NUMBER.
CYCLOPEDIA OF BIBLICAL, THEOLOGICAL AND ECCLESIASTICAL
press 1895.
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