Zabad

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ZABAD (‘he hath given’ or ‘a gift’).—Many names are derived from this root, both in OT and in Palmyrene and Nabatæan inscriptions. About 36 are reckoned in OT—23 in Chron., and nearly all in post-exilic books. In Gen_30:20 a it is the first explanation of ‘Zebulun.’ The fuller form is Zabdiel or Zebadiah (‘my gift is J″ [Note: Jahweh.] ’). 1. 1Ch_2:36-37, a descendant of Judah, perhaps the same as the Zabud of 1Ki_4:6. 2. 1Ch_7:21, an Ephraimite; if the text is correct, this passage and 1 Indicate that there was some uncertainty as to the reckoning of the clan probably intended by the name. 3. 1Ch_11:41, one of David’s valiant men, perhaps = 1. 4. 2Ch_24:26, one of the murderers of Joash = Jozacar (2Ki_12:21); we should perhaps read Zacar here. 5. 6. 7. Laymen who married ‘strange’ wives, Ezr_10:27; Ezr_10:33; Ezr_10:43 (cf. 1Es_9:28 [Sabathus], 33 [Sabanneus], 35 [Zabadeas]).
C. W. Emmet.
Hastings' Dictionary of the Bible
Edited by James Hastings, D.D. Published in 1909


Contracted from Zebadijah, "Jehovah hath given him."
1. Son of Nathan, great grandson of Ahlai, Sheshun's daughter (1Ch_2:31-37). See Smith's Dict. in proof that this genealogy ends in the time of Hezekiah. "Son" means great grandson "of Ahlai" (1Ch_11:41). One of David's mighty men. Sheshan married an Egyptian husband, Jarha; of her as being the Israelite parent Zabad is called "the son," i.e. descendant, just as Joab, Abishai, and Asahel, are called from the mother's side sons of Zeruiah, who married a foreigner.
2. An Ephraimite (1Ch_7:21).
3. A domestic palace servant of king Joash, one of the slayers of Joash; son of Shimeath an Ammonitess (2Ch_24:26). Jozachar in 2Ki_12:20-21; Zachar is the abbreviation, and Zabad is a transcriber's error for Zachar! One of a powerful conspiracy stirred up by Joash's unpopularity owing to his idolatries, oppression, and foreign disasters (2 Chronicles 24). Amaziah executed him, but not his children (2Ch_25:3-4; Deu_24:16).
4. Son of Zattu; put away his foreign wife (Ezr_10:27).
5. Descendant of Hashum; did the same (Ezr_10:33).
6. Son of Nebo; did the same (Ezr_10:43).
Fausset's Bible Dictionary
By Andrew Robert Fausset, co-Author of Jamieson, Fausset and Brown's 1888.


Za'bad. (gift).
1. Son of Nathan, son of Attai, son of Ahlai, Sheshan's daughter, 1Ch_2:31-37, and hence, called son of Ahlai. 1Ch_11:41. (B.C. 1046). He was one of David's mighty men, but none of his deeds have been recorded. The chief interest connected with him is in his genealogy, which is of considerable importance, in a chronological point of view.
2. An Ephraimite, if the text of 1Ch_7:21 is correct.
3. Son of Shimeath, an Ammonitess; an assassin who, with Jehozabad, slew King Joash, according to 2Ch_24:26. (B.C. 840); but in 2Ki_12:21, his name is written, probably more correctly, as Jozachar.
4. A layman of Israel, of the sons of Zattu, who put away his foreign wife at Ezra's command. Ezr_10:27. (B.C. 458).
5. One of the descendants of Hashum who had married a foreign wife after the captivity. Ezr_10:33. (B.C. 458).
6. One of the sons of Nebo, whose name is mentioned under the same circumstances as Zabad, 4 and Zabad, 5. Ezr_10:43.
Smith's Bible Dictionary
By Dr. William Smith.Published in 1863


zā?bad (זבד, zābhādh, perhaps a contraction for (1) zebhadhyāh, ?Yahweh has given,? i.e. Zebadiah; or (2) zabhdı̄'ēl, ?El (God) is my gift? (HPN, 222 f); Ζαβέδ(τ), Zabéd(t), with many variants):
(1) A Jerahmeelite (1Ch_2:36, 1Ch_2:37), son of Nathan (see NATHAN, IV.).
(2) An Ephraimite, son of Tahath (1Ch_7:21).
(3) Son of Ahlai (1Ch_11:41) and one of David's mighty men (the name is wanting in 2Sa_23:24-29).
(4) Son of Shimeath the Ammonitess (2 Ch 26); he was one of the murderers of King Joash of Judah; called ?Jozacar? in 2Ki_12:21 (Hebrew verse 22). Perhaps the name in Chronicles should be Zacar (זכר, zākhār),
(5) Name of three men who had married foreign wives: (a) son of Zattu (Ezr_10:27)= ?Sabathus? of 1 Esdras 9:28; (b) son of Hashum (Ezr_10:33) = ?Sabanneus? of 1 Esdras 9:33; (c) son of Nebo (Ezr_10:43) = ?Zabadeas? of 1 Esdras 9:35.

International Standard Bible Encyclopedia
PRINTER 1915.


Zabad, 1
Za?bad (God given), a person of the tribe of Judah, mentioned in 1Ch_2:36, among the descendants of Sheshan, by the marriage of his daughter with an Egyptian servant [JARHA; SHESHAN].
Zabad, 2
Zabad, a grandson of Ephraim, who, with others of the family, was killed during the lifetime of Ephraim, by the men of Gath, in an attempt which the Hebrews seem to have made to drive off their cattle (1Ch_7:21) [See EPHRAIM].
Zabad, 3
Zabad, son of an Ammonitess named Shimeath, who, in conjunction with Jehozabad, the son of a Moabitess, slew King Joash, to whom they were both household officers, in his bed (2Ki_12:21; 2Ch_24:25-26). In the first of these texts he is called Jozachar. The sacred historian does not appear to record the mongrel parentage of these men as suggesting a reason for their being more easily led to this act, but as indicating the sense which was entertained of the enormity of Joash's conduct, that even they, though servants to the king, and though only half Jews by birth, were led to conspire against him 'for the blood of the sons of Jehoiada the priest.' It would seem that their murderous act was not abhorred by the people; for Amaziah, the son of Joash, did not venture to call them to account till he felt himself well established on the throne, when they were both put to death (2Ki_14:5-6; 2Ch_25:3-4).
Zabad, 4
Zabad, one of the persons who, at the instance of Ezra, put away the foreign wives they had taken after the return from captivity (Ezr_10:27).




The Popular Cyclopedia of Biblical Literature
by John Kitto.



(Heb. Zabad', זָבָד, gift; Sept. Ζαβέδ v.r. Ζαβέτ or Ζαβάτ. etc.), the name of several Hebrews.
1. One of David's warriors, being son of Nathan and father of Ephlal, in the lineage of Sheshan's daughter Ahlai by the Egyptian slave Jarha (1Ch_2:36-37; 1Ch_11:41). B.C. 1046.
2. An Ephraimite, son of Tahath and father of Shuthelah 2 (1Ch_7:21). B.C. post 1875. 3. The regicide, son of an Ammonitess named Shimeath, who, in conjunction with Jehozabad, the son of a Moabitess, slew king Joash, to whom they were both household officers, in his bed (2Ki_12:21; 2Ch_24:25-26)., In the first of these texts he is called JOZACHAR SEE JOZACHAR (q.v.).
The sacred historian does not appear to record the mongrel parentage of these men as suggesting a reason for their being more easily led to this act. but as indicating the sense which was entertained of the enormity of Joash's conduct that even they though servants to the king, and though only half Jews by birth, were led to conspire against him “for the blood of the sons of Jehoiada the priest.” It would seem that their murderous act was-not abhorred by the people; for Amaziah, the son of Joash did not venture to call them to account till he felt himself well established on the throne, when they were both put to death (2Ki_14:5-6; 2Ch_25:3-4). Joash had become unpopular from his idolatries (2Ch_24:18), his oppression (2Ch_25:22), and, above all, his calamities (2Ch_25:23-25). The assassins were both put to death by Amaziah, but their children were spared in obedience to the law of Moses (Deu_10:14; Deu_10:16). The coincidence between the names Zechariah and Jozachar is remarkable.
4, 5, 6. Three Israelites, “sons” respectively of Zattu (Ezr_10:27), Hashum (Ezr_10:33), and Nebo (Ezr_10:43), who divorced their Gentile wives, married after the return from Babylon. B.C.458.



CYCLOPEDIA OF BIBLICAL, THEOLOGICAL AND ECCLESIASTICAL
press 1895.





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