Almond Tree
VIEW:15 DATA:01-04-2020
(Jer_1:11-12; Hebrew "I see a rod of the wakeful tree (the emblem of wakefulness) ... Thou hast well seen: for I will be wakeful (Hebrew for "hasten") as to My word.") It first wakes out of the wintry sleep and buds in January. In Ecc_12:5, instead of "the almond tree shall flourish," Gesenius translates "(the old man) loathes (through want of appetite) even the (sweet) almond;" for the blossom is pink, not white, the color of the old man's hair.
But as the Hebrew means "bud" or "blossom" in Son_6:11 it probably means here "the wakefulness of old age sets in." Or the color may not be the point, but the blossoms on the leafless branch, as the hoary locks flourish as a crown on the now arid body. Exo_25:33-34; in the tabernacle the candlesticks had "bowls made in the form of the almond flower" or "nut," most graceful in shape; perhaps the pointed nut within was the design for the cup, the sarcocarp containing the oil, and the flame shaped nut of gold emitting the light from its apex. Luz, the original name of Bethel, was derived from one species of almond (Gen_28:19; Gen_30:37), luz.
It was almond, not hazel, rods wherewith Jacob secured the ringstraked and speckled offspring from the flocks. Jordan almonds were famed. The almonds growing on Aaron's rod, when laid up over night before the Lord, denote the ever wakeful priesthood which should continue until the Antitype should come; type also of the vigilance and fruitfulness which Christ's ministers should exhibit;. also of the rod of Christ's strength which shall finally destroy every adversary (Num_17:8; Psa_110:2; Psa_110:5-6).
Fausset's Bible Dictionary
By Andrew Robert Fausset, co-Author of Jamieson, Fausset and Brown's 1888.
Almond Tree. See Almond.
Smith's Bible Dictionary
By Dr. William Smith.Published in 1863
לוז Arabic, lauz. Translated hazel, Gen_30:37; שקד , rendered almond, Gen_43:11; Exo_25:33-34; Exo_37:19-20; Num_17:8; Ecc_12:5; and Jer_1:11. The first name may be that of the tree; the other, that of the fruit, or nut. A tree resembling the peach tree in its leaves and blossoms, but the fruit is longer and more compressed, the outer green coat is thinner and drier when ripe, and the shell of the stone is not so rugged. This stone, or nut, contains a kernel, which is the only esculent part. The whole arrives at maturity in September, when the outer tough cover splits open and discharges the nut. From the circumstance of its blossoming the earliest of any of the trees, beginning as soon as the rigour of the winter is past, and before it is in leaf, it has its Hebrew name shakad, which comes from a verb signifying to make haste, to be in a hurry, or to awake early. To the forwardness of the almond tree there seems to be a reference in Jeremiah: The word of the Lord came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond tree. Then said the Lord unto me, Thou hast well seen: for I will hasten my word to perform it; or rather, I am hastening, or watching over my word to fulfil it, Jer_1:11-12. In this manner it is rendered by the Seventy; and by the Vulgate, Vigilabo ego super verbum meum. [I will watch over my word.] This is the first vision with which the Prophet was honoured; and his attention is roused by a very significant emblem of that severe correction with which the Most High was hastening to visit his people for their iniquity: and from the species of tree to which the rod belonged, he is warned of its near approach. The idea which the appearance of the almond rod suggested to his mind, is confirmed by the exposition of God himself: I am watching over, or on account of, my word to fulfil it; and this double mode of instruction, first by emblem, and then by exposition, was certainly intended to make a deeper impression on the mind both of Jeremiah and of the people to whom he was sent.
It is probable that the rods which the princes of Israel bore, were scions of the almond tree, at once the ensign of their office, and the emblem of their vigilance. Such, we know from the testimony of Scripture, was the rod of Aaron; which renders it exceedingly probable, that the rods of the other chiefs were from the same tree.
The hoary head is beautifully compared by Solomon to the almond tree, covered in the earliest days of spring with its snow white flowers, before a single leaf has budded: The almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail, Ecc_12:5. Man has existed in this world but a few days, when old age begins to appear, sheds its snows upon his head, prematurely nips his hopes, darkens his earthly prospects, and hurries him into the grave.
Biblical and Theological Dictionary by Richard Watson
PRINTER 1849.
Almond Tree (Gen_43:11; Num_17:8; Ecc_12:5; Jer_1:11). This tree is a native of Syria and Palestine, and is highly ornamental from the beauty of its blossoms.
Fig. 27?Almond Tree
The form of the almond would lead to its selection for ornamental carved work (Exo_25:33-34; Exo_37:19), independently of its forming an esteemed esculent, as well as probably yielding a useful oil. In Ecc_12:5, it is said, 'The almond tree shall flourish, and the fruit of the caper droop, because man goeth to his long home.' This evidently refers to the profuse flowering and white appearance of the almond tree when in full bloom, and before its leaves appear. It is hence adduced as illustrative of the hoary hairs of age, in the same way as the drooping of the fruit of the caper seems to refer to the hanging down of the head. Dr. Kitto mentions the almond among the first trees that flower in January. 'There are two species of Amygdalus in Palestine: the common almond tree, and the peach tree, and both are this month in blossom in every part of Palestine, on both sides of the Jordan. It was doubtless from this winter blossoming of the almond tree, not less than from the snowy whiteness of the blossoms, that the hoary head of the aged man is, by a beautiful metaphor, said in Scripture to flourish like the almond tree' (Physic. Hist. of Palestine).
The Popular Cyclopedia of Biblical Literature
by John Kitto.
But as the Hebrew means "bud" or "blossom" in Son_6:11 it probably means here "the wakefulness of old age sets in." Or the color may not be the point, but the blossoms on the leafless branch, as the hoary locks flourish as a crown on the now arid body. Exo_25:33-34; in the tabernacle the candlesticks had "bowls made in the form of the almond flower" or "nut," most graceful in shape; perhaps the pointed nut within was the design for the cup, the sarcocarp containing the oil, and the flame shaped nut of gold emitting the light from its apex. Luz, the original name of Bethel, was derived from one species of almond (Gen_28:19; Gen_30:37), luz.
It was almond, not hazel, rods wherewith Jacob secured the ringstraked and speckled offspring from the flocks. Jordan almonds were famed. The almonds growing on Aaron's rod, when laid up over night before the Lord, denote the ever wakeful priesthood which should continue until the Antitype should come; type also of the vigilance and fruitfulness which Christ's ministers should exhibit;. also of the rod of Christ's strength which shall finally destroy every adversary (Num_17:8; Psa_110:2; Psa_110:5-6).
Fausset's Bible Dictionary
By Andrew Robert Fausset, co-Author of Jamieson, Fausset and Brown's 1888.
Almond Tree. See Almond.
Smith's Bible Dictionary
By Dr. William Smith.Published in 1863
לוז Arabic, lauz. Translated hazel, Gen_30:37; שקד , rendered almond, Gen_43:11; Exo_25:33-34; Exo_37:19-20; Num_17:8; Ecc_12:5; and Jer_1:11. The first name may be that of the tree; the other, that of the fruit, or nut. A tree resembling the peach tree in its leaves and blossoms, but the fruit is longer and more compressed, the outer green coat is thinner and drier when ripe, and the shell of the stone is not so rugged. This stone, or nut, contains a kernel, which is the only esculent part. The whole arrives at maturity in September, when the outer tough cover splits open and discharges the nut. From the circumstance of its blossoming the earliest of any of the trees, beginning as soon as the rigour of the winter is past, and before it is in leaf, it has its Hebrew name shakad, which comes from a verb signifying to make haste, to be in a hurry, or to awake early. To the forwardness of the almond tree there seems to be a reference in Jeremiah: The word of the Lord came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond tree. Then said the Lord unto me, Thou hast well seen: for I will hasten my word to perform it; or rather, I am hastening, or watching over my word to fulfil it, Jer_1:11-12. In this manner it is rendered by the Seventy; and by the Vulgate, Vigilabo ego super verbum meum. [I will watch over my word.] This is the first vision with which the Prophet was honoured; and his attention is roused by a very significant emblem of that severe correction with which the Most High was hastening to visit his people for their iniquity: and from the species of tree to which the rod belonged, he is warned of its near approach. The idea which the appearance of the almond rod suggested to his mind, is confirmed by the exposition of God himself: I am watching over, or on account of, my word to fulfil it; and this double mode of instruction, first by emblem, and then by exposition, was certainly intended to make a deeper impression on the mind both of Jeremiah and of the people to whom he was sent.
It is probable that the rods which the princes of Israel bore, were scions of the almond tree, at once the ensign of their office, and the emblem of their vigilance. Such, we know from the testimony of Scripture, was the rod of Aaron; which renders it exceedingly probable, that the rods of the other chiefs were from the same tree.
The hoary head is beautifully compared by Solomon to the almond tree, covered in the earliest days of spring with its snow white flowers, before a single leaf has budded: The almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail, Ecc_12:5. Man has existed in this world but a few days, when old age begins to appear, sheds its snows upon his head, prematurely nips his hopes, darkens his earthly prospects, and hurries him into the grave.
Biblical and Theological Dictionary by Richard Watson
PRINTER 1849.
Almond Tree (Gen_43:11; Num_17:8; Ecc_12:5; Jer_1:11). This tree is a native of Syria and Palestine, and is highly ornamental from the beauty of its blossoms.
Fig. 27?Almond Tree
The form of the almond would lead to its selection for ornamental carved work (Exo_25:33-34; Exo_37:19), independently of its forming an esteemed esculent, as well as probably yielding a useful oil. In Ecc_12:5, it is said, 'The almond tree shall flourish, and the fruit of the caper droop, because man goeth to his long home.' This evidently refers to the profuse flowering and white appearance of the almond tree when in full bloom, and before its leaves appear. It is hence adduced as illustrative of the hoary hairs of age, in the same way as the drooping of the fruit of the caper seems to refer to the hanging down of the head. Dr. Kitto mentions the almond among the first trees that flower in January. 'There are two species of Amygdalus in Palestine: the common almond tree, and the peach tree, and both are this month in blossom in every part of Palestine, on both sides of the Jordan. It was doubtless from this winter blossoming of the almond tree, not less than from the snowy whiteness of the blossoms, that the hoary head of the aged man is, by a beautiful metaphor, said in Scripture to flourish like the almond tree' (Physic. Hist. of Palestine).
The Popular Cyclopedia of Biblical Literature
by John Kitto.
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