Hanameel

VIEW:12 DATA:01-04-2020
the grace that comes from God; gift of God
Hitchcock's Bible Names Dictionary


Son of Shallum, Jeremiah's cousin, from whom the prophet in prison bought a field in Anathoth while Jerusalem was being besieged by the Chaldeans, as a token to assure the Jews that a time of security would hereafter come when their land would once more be a safe possession (Jer_32:7-12; Jer_32:44). Anathoth being a sacerdotal city with a thousand cubits of suburban fields, the land could not be alienated (Lev_25:25; Lev_25:34); but this did not prevent sales within the tribe of Levi, on the failure of the owner the next of kin could redeem the land.
Fausset's Bible Dictionary
By Andrew Robert Fausset, co-Author of Jamieson, Fausset and Brown's 1888.


Hanam'e-el. (whom God graciously gave). Son of Shallum, and cousin of Jeremiah. Jer_32:7-9; Jer_32:12 , and compare Jer_32:44. (B.C. 589).
Smith's Bible Dictionary
By Dr. William Smith.Published in 1863


Hanam?eel, a kinsman of Jeremiah, to whom, before the siege of Jerusalem, he sold a field which he possessed in Anathoth, a town of the Levites (Jer_32:6-12). If this field belonged to Hanameel as a Levite, the sale of it would imply that an ancient law had fallen into disuse (Lev_25:34); but it is possible that it may have been the property of Hanameel in right of his mother. The transaction was conducted with all the forms of legal transfer, and was intended to evince the certainty of restoration from the approaching exile, by showing that possessions which could be established by documents would yet be of future value to the possessor (B.C. 587).
The Popular Cyclopedia of Biblical Literature
by John Kitto.


Hanameel
(Heb. Chanamel', חֲנִמְאֵל, perh. i.q. Hananeel; Sept. Α᾿ναμεήλ,Vulg. lanameel),-son of Shallum and cousin of Jeremiah, to whom, before the siege of Jerusalem, he sold a field which he possessed in Anathoth, a town of the Levites (Jer_32:6-12). If this field belonged to Hanameel as a Levite, the sale of it would imply that an ancient law had fallen into disuse (Lev_25:34); but it is possible that it may have been the property of Hanameel in right of his mother. Compare the case of Barnabas, who was also a Levite; and the note of Grotius on Act_4:37. Henderson (on Jer_32:7) supposes that a portion of the Levitical estates might be sold within the tribe. Fairbairn (s.v.) suggests that as this was a typical act, the ordinary civil rules do not apply to it. The transaction, however, was conducted with all the forms of legal transfer, at the special instance of Jehovah, and was intended to evince the certainty of restoration from the approaching exile by showing that possessions which could be established by documents would yet be of future value to the possessor (Jer_32:13-15). B.C. 589.

CYCLOPEDIA OF BIBLICAL, THEOLOGICAL AND ECCLESIASTICAL
press 1895.





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