Nebushasban
VIEW:14 DATA:01-04-2020
Derived from Nebo; an officer of Nebuchadnezzar at the taking of Jerusalem; he was Rabsaris, i.e. chief of the eunuchs (as Ashpenaz, Dan_1:3), as Nebuzaradan was Rab-tabbachim, i.e. chief of the body guard, and Nergal Sharezer was Rabmag, i.e. chief of the priests (Jer_39:13).
Fausset's Bible Dictionary
By Andrew Robert Fausset, co-Author of Jamieson, Fausset and Brown's 1888.
Nebushas'ban. (Nebo saves me). One of the officers of Nebuchadnezzar, at the time of the capture of Jerusalem. He was Rab-saris, that is, a chief of the eunuchs. Jer_39:13. Nebushasban's office and title were the same as those of Ashpenaz, Dan_1:3, whom he, probably, succeeded.
Smith's Bible Dictionary
By Dr. William Smith.Published in 1863
Nebushas?ban (Jer_39:13), a follower of Nebu; the name of one of the Babylonian officers sent by Nebuzaradan to take Jeremiah out of prison.
The Popular Cyclopedia of Biblical Literature
by John Kitto.
Nebushasban
(Heb. Nebushazban', נְבוּשִׁזְבָּן[written in the text with a small final n, for which some copies have, perhaps by error, a z], from Nebo, and Persian chesban, " votary," i.e., adorer of Nebo; Sept. omits, but some copies have Ναβουσεζβάν orΝαβουσαρσελχίμ; Vulg. Nabusezban), the Rabsaris (q.v.) or chief chamberlain of the Babylonian court, sent by Nebuchadnezzar, in connection with the two other chief dignitaries, Nebuzaradan (the Rab-tabbachim, or chief of the body-guard) and Nergal- sharezer (the Rab-mag, or head of the Magians), to release Jeremiah from prison on the capture of Jerusalem (Jer_39:13). B.C. 588. "Nebu- shasban's office and title were the same as those of Ashpenaz (Dan_1:3), whom he probably succeeded. In the list given (Dan_1:3) of those who took possession of the city in the dead of the night of the 11th Tammuz, Nebushasban is not mentioned by name, but merely by his title Rab-saris. So at the Assyrian invasion in' the 'time of Hezekiah, Tartan,? Rab-saris, and Rab-shakeh, as the three highest dignitaries, addressed the Jews from the head of their army (2Ki_18:17). Possibly these three officers in the Assyrian court answered to the three named above in the Babylonian."
CYCLOPEDIA OF BIBLICAL, THEOLOGICAL AND ECCLESIASTICAL
press 1895.
Fausset's Bible Dictionary
By Andrew Robert Fausset, co-Author of Jamieson, Fausset and Brown's 1888.
Nebushas'ban. (Nebo saves me). One of the officers of Nebuchadnezzar, at the time of the capture of Jerusalem. He was Rab-saris, that is, a chief of the eunuchs. Jer_39:13. Nebushasban's office and title were the same as those of Ashpenaz, Dan_1:3, whom he, probably, succeeded.
Smith's Bible Dictionary
By Dr. William Smith.Published in 1863
Nebushas?ban (Jer_39:13), a follower of Nebu; the name of one of the Babylonian officers sent by Nebuzaradan to take Jeremiah out of prison.
The Popular Cyclopedia of Biblical Literature
by John Kitto.
Nebushasban
(Heb. Nebushazban', נְבוּשִׁזְבָּן[written in the text with a small final n, for which some copies have, perhaps by error, a z], from Nebo, and Persian chesban, " votary," i.e., adorer of Nebo; Sept. omits, but some copies have Ναβουσεζβάν orΝαβουσαρσελχίμ; Vulg. Nabusezban), the Rabsaris (q.v.) or chief chamberlain of the Babylonian court, sent by Nebuchadnezzar, in connection with the two other chief dignitaries, Nebuzaradan (the Rab-tabbachim, or chief of the body-guard) and Nergal- sharezer (the Rab-mag, or head of the Magians), to release Jeremiah from prison on the capture of Jerusalem (Jer_39:13). B.C. 588. "Nebu- shasban's office and title were the same as those of Ashpenaz (Dan_1:3), whom he probably succeeded. In the list given (Dan_1:3) of those who took possession of the city in the dead of the night of the 11th Tammuz, Nebushasban is not mentioned by name, but merely by his title Rab-saris. So at the Assyrian invasion in' the 'time of Hezekiah, Tartan,? Rab-saris, and Rab-shakeh, as the three highest dignitaries, addressed the Jews from the head of their army (2Ki_18:17). Possibly these three officers in the Assyrian court answered to the three named above in the Babylonian."
CYCLOPEDIA OF BIBLICAL, THEOLOGICAL AND ECCLESIASTICAL
press 1895.
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