Scriptures
VIEW:15 DATA:01-04-2020
(See BIBLE; CANON; INSPIRATION; OLD TESTAMENT; NEW TESTAMENT.) Appropriated in the Bible to the sacred writings (2Ki_22:13; Psa_40:7; 2Ti_3:15-16, "the Scripture of truth"; Dan_10:21; Ezr_6:18). Meetings for worship and hearing the word of the Lord are noticed in Eze_8:1; Eze_14:1; Eze_14:4; Eze_33:31; and even earlier, Isa_1:12-15. Especially after the return from Babylon Ezra held such meetings, when the restored exiles yearned for a return to the law. Now the Jews read the Pentateuch once in every year, divided into 54 parashas or "sections": and parts only of the "prophets", haphtaroth), shorter lessons read by a single individual, whereas the parasha is distributed among seven readers. Of the hagiographa, the five megilloth ("scrolls") are read on five annual fasts or feasts, not on the sabbath.
"It is written" is the formula appropriated to holy writ. 2Ch_30:5; 2Ch_30:18, kakathuwb ("as it is written"); Greek grafee, gegraptai, ta hiera grammata (Mat_4:4; Mat_4:6; Mat_21:13; Mat_26:24). The Hebrew, however, substituted mikra, "what is read," for kethubim, which is applied to one division of Scripture, the hagiographa (Neh_8:8). Grafee in New Testament is never used of a secular writing. 2Ti_3:15-16, "all Scripture (pasa grafee; every portion of "the Holy Scripture") is God-inspired (not only the Old Testament, in which Timothy was taught when a child, compare Rom_16:26, but the New Testament according as its books were written by inspired men, and recognized by men having "discerning of spirits", 1Co_12:10; 1Co_14:37), and (therefore) profitable," etc.
The position of the "Greek adjectives", theopneustos kai ofelimos, inseparably connected, forbids making one a predicate the other an epithet, "every Scripture given by inspiration of God is also profitable," as Eilicott translated In 2Pe_1:20-21, explain "no prophecy of Scripture proves to be (ginetai) of private (an individual writer's uninspired) interpretation," i.e. solution, and so origination. "Private" is explained "by the will of man," in contrast to "moved by the Holy Spirit," not in contrast to the universal church's interpretation, as Rome teaches.
Fausset's Bible Dictionary
By Andrew Robert Fausset, co-Author of Jamieson, Fausset and Brown's 1888.
This dialect is vernacular to the Uzbek and Turkish tribes of Turkestan and Central Asia, and a version of any part of the Scriptures into it is of a very recent date. In 1879 the Reverend James Bassett had completed a translation of the gospel of Matthew, with the assistance of a mirza from Meshed. After a careful revision made at Teheran, the translator carried his version through the press in London. A new and revised edition of this gospel was again printed at Tiflis, and most of the vowel points, which were so numerous in the first edition, were omitted. (B.P.)
CYCLOPEDIA OF BIBLICAL, THEOLOGICAL AND ECCLESIASTICAL
press 1895.
"It is written" is the formula appropriated to holy writ. 2Ch_30:5; 2Ch_30:18, kakathuwb ("as it is written"); Greek grafee, gegraptai, ta hiera grammata (Mat_4:4; Mat_4:6; Mat_21:13; Mat_26:24). The Hebrew, however, substituted mikra, "what is read," for kethubim, which is applied to one division of Scripture, the hagiographa (Neh_8:8). Grafee in New Testament is never used of a secular writing. 2Ti_3:15-16, "all Scripture (pasa grafee; every portion of "the Holy Scripture") is God-inspired (not only the Old Testament, in which Timothy was taught when a child, compare Rom_16:26, but the New Testament according as its books were written by inspired men, and recognized by men having "discerning of spirits", 1Co_12:10; 1Co_14:37), and (therefore) profitable," etc.
The position of the "Greek adjectives", theopneustos kai ofelimos, inseparably connected, forbids making one a predicate the other an epithet, "every Scripture given by inspiration of God is also profitable," as Eilicott translated In 2Pe_1:20-21, explain "no prophecy of Scripture proves to be (ginetai) of private (an individual writer's uninspired) interpretation," i.e. solution, and so origination. "Private" is explained "by the will of man," in contrast to "moved by the Holy Spirit," not in contrast to the universal church's interpretation, as Rome teaches.
Fausset's Bible Dictionary
By Andrew Robert Fausset, co-Author of Jamieson, Fausset and Brown's 1888.
This dialect is vernacular to the Uzbek and Turkish tribes of Turkestan and Central Asia, and a version of any part of the Scriptures into it is of a very recent date. In 1879 the Reverend James Bassett had completed a translation of the gospel of Matthew, with the assistance of a mirza from Meshed. After a careful revision made at Teheran, the translator carried his version through the press in London. A new and revised edition of this gospel was again printed at Tiflis, and most of the vowel points, which were so numerous in the first edition, were omitted. (B.P.)
CYCLOPEDIA OF BIBLICAL, THEOLOGICAL AND ECCLESIASTICAL
press 1895.
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