Eph_2:15

VIEW:112 DATA:2020-03-20

Eph_2:15
(*Greek NT)  τὸν νόμον τῶν ἐντολῶν ἐν δόγμασι καταργήσας, ἵνα τοὺς δύο κτίσῃ ἐν ἑαυτῷ εἰς ἕνα καινὸν ἄνθρωπον ποιῶν εἰρήνην,
(*Greek NT BYZ+)  την G3588 T-ASF εχθραν G2189 N-ASF εν G1722 PREP τη G3588 T-DSF σαρκι G4561 N-DSF αυτου G846 P-GSM τον G3588 T-ASM νομον G3551 N-ASM των G3588 T-GPF εντολων G1785 N-GPF εν G1722 PREP δογμασιν G1378 N-DPN καταργησας G2673 V-AAP-NSM ινα G2443 CONJ τους G3588 T-APM δυο G1417 A-NUI κτιση G2936 V-AAS-3S εν G1722 PREP εαυτω G1438 F-3DSM εις G1519 PREP ενα G1520 A-ASM καινον G2537 A-ASM ανθρωπον G444 N-ASM ποιων G4160 V-PAP-NSM ειρηνην G1515 N-ASF
(*Greek NT TR)  την εχθραν εν τη σαρκι αυτου τον νομον των εντολων εν δογμασιν καταργησας ινα τους δυο κτιση εν εαυτω εις ενα καινον ανθρωπον ποιων ειρηνην
(Greek NT TR+)  την G3588 T-ASF εχθραν G2189 N-ASF εν G1722 PREP τη G3588 T-DSF σαρκι G4561 N-DSF αυτου G846 P-GSM τον G3588 T-ASM νομον G3551 N-ASM των G3588 T-GPF εντολων G1785 N-GPF εν G1722 PREP δογμασιν G1378 N-DPN καταργησας G2673 V-AAP-NSM ινα G2443 CONJ τους G3588 T-APM δυο G1417 A-NUI κτιση G2936 V-AAS-3S εν G1722 PREP εαυτω G1438 F-3DSM εις G1519 PREP ενα G1520 A-ASM καινον G2537 A-ASM ανθρωπον G444 N-ASM ποιων G4160 V-PAP-NSM ειρηνην G1515 N-ASF
(*Greek NT WH+)  την G3588 T-ASF εχθραν G2189 N-ASF εν G1722 PREP τη G3588 T-DSF σαρκι G4561 N-DSF αυτου G846 P-GSM τον G3588 T-ASM νομον G3551 N-ASM των G3588 T-GPF εντολων G1785 N-GPF εν G1722 PREP δογμασιν G1378 N-DPN καταργησας G2673 V-AAP-NSM ινα G2443 CONJ τους G3588 T-APM δυο G1417 A-NUI κτιση G2936 V-AAS-3S εν G1722 PREP αυτω G846 P-DSM εις G1519 PREP ενα G1520 A-ASM καινον G2537 A-ASM ανθρωπον G444 N-ASM ποιων G4160 V-PAP-NSM ειρηνην G1515 N-ASF

King James Version This is the 1769
(KJV)  Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
(KJV+)  Having abolished G2673 in G1722 his G848 flesh G4561 the G3588 enmity, G2189 even the G3588 law G3551 of commandments G1785 contained in G1722 ordinances; G1378 for to G2443 make G2936 in G1722 himself G1438 of twain G1417 (G1519) one G1520 new G2537 man, G444 so making G4160 peace; G1515
(YLT)  the enmity in his flesh, the law of the commands in ordinances having done away, that the two he might create in himself into one new man, making peace,

Latin Vulgate Jerome's Latin Vulgate This is the 409
(Latin)  legem mandatorum decretis evacuans ut duos condat in semet ipsum in unum novum hominem faciens pacem

Portuguese João Ferreira de Almeida Atualizada Published in 1877
(Portuguese JFAA)  aboliu, na sua carne, a lei dos mandamentos na forma de ordenanças, para que dos dois criasse, em si mesmo, um novo homem, fazendo a paz,
(*Portuguese JFAC)  na sua carne, desfez a inimizade, isto é, a lei dos mandamentos, que consistia em ordenanças, para criar em si mesmo dos dois um novo homem, fazendo a paz,
(NVI)  anulando em seu corpo a lei dos mandamentos expressa em ordenanças. O objetivo dele era criar em si mesmo, dos dois, um novo homem, fazendo a paz,

Spanish Reina-Valera Published in 1909
(Spanish RV)  Dirimiendo en su carne las enemistades, la ley de los mandamientos en orden á ritos, para edificar en sí mismo los dos en un nuevo hombre, haciendo la paz,
(*Spanish RV+)  Dirimiendo G2673 en G1722 su G846 carne G4561 las G3588 enemistades G2189, la G3588 ley G3551 de los G3588 mandamientos G1785 en G1722 orden á ritos G1378, para G2443 edificar G2936 en G1722 sí mismo G1438 los G3588 dos G1417 en G1722 un G1520 nuevo G2537 hombre G444, haciendo G4160 la G3588 paz G1515,(*
Treasury of Scriptural Knowledge
by Canne, Browne, Blayney, Scott, and others, with introduction by R. A. Torrey. Published in 1834;
in his: Col_1:22; Heb_10:19-22
the law: Gal_3:10; Col_2:14, Col_2:20; Heb_7:16, Heb_8:13, Heb_9:9-10, Heb_9:23, Heb_10:1-10
one: Eph_4:16; 2Co_5:17; Gal_6:15; Col_3:10
The Cambridge Bible for Schools and Colleges
1882-1921;
Eph_2:15
having abolished, &c.] Lit., The enmity, in His flesh, the law of the commandments in decrees, annulling. In this difficult verse our best guide is the Ep. to the Romans, esp. Rom_7:1-6, Rom_8:2-3, passages very possibly in mind when this was written. See also the closely parallel passage, Col_1:21-22. With these in view we may interpret this to teach that the Lord, by His death (Col_1:22), “in the likeness of the flesh of sin” (Rom_8:3), broke (“annulled”) for all believers their condemning relations with the Law (in the highest sense of the word Law), as a preceptive code, prescribing but not enabling,—a code imposing absolute decrees as the absolute condition of acceptance; and thereby, ipso facto, brought to an end the Mosaic ordinances with their exclusions, which existed mainly to prefigure this Work, and to enforce the fact of its necessity, and incidentally to “fence in” the race through whom the Messiah, as the Worker, was to come.
The passage thus teaches that Christ has “annulled” the old antipathy between Jew and Gentile, by what He did in dying. But it cannot teach this without teaching also the deep underlying truth that He did it by effecting relations of acceptance and peace between Man and God; not putting aside the Preceptive Law as a thing obsolete, but so “going behind it” in his Atonement as to put believing man in a different relation to it, and so, and only so, removing the external hedges of privilege and exclusion. Comparing Col_1:21-22, it is plain that this greater reconciliation lies, in the Apostle’s thought, behind the lesser, though the lesser is more immediately in point.
“The commandments in decrees” are, doubtless, in part, the “touch not, taste not,” of ceremonial restrictions; but not these only. They are the whole system of positive edict, moral as well as ceremonial, taken apart from enabling motive, and viewed as the conditions of peace with God.
“The enmity, even the law &c.,” may be fairly paraphrased, “the enmity, expressed and emphasized (under the circumstances of the Fall) by the Law, by its existence and claims as preceptive Law.”
for to make] In order to create. “It is a new creation,” 2Co_5:17; where the reference is to the regenerate individual, as here to the community of the regenerate.
in himself] Perhaps, in Him. But the reference is in either case to Christ, the subject of the whole context. Cp. Col_1:16, where “In Him were created” is used of the First Creation. In both Creations, Old and New, Christ is the Cause and Bond of being. The New Man, like the Universe, exists and consists by vital union with Him.
one new man] The phrase “new man” occurs only here and Eph_4:24, where see note. Here the great organism of the saints, Jew and Gentile, is viewed as, so to speak, one Person; a view closely akin to that of the “One Body” of Christ; 1 Corinthians 12, &c. “We are all in God’s sight but one in Christ, as we are all one in Adam” (Alford).
The Old Race is solidaire with its Head, Adam, by solidarity of Nature in itself and of standing towards God. So the New Race is solidaire with its Head, Christ, in Whom, and at once, it both receives the standing of justified acceptance for His Merits, and derives “Divine Nature” by His Spirit. And solidarity with the Head seals the mutual solidarity of the members. As the Old Race is not only men, but Man, so the New Race is not only new men, but New Man.
so making peace] Here, as just above, the immediate thought is of the reconciliation of Jew and Gentile in Christ, but behind it lies the thought of that greater reconciliation which is expressed fully Eph_2:18; “access through Christ, for both, in one Spirit unto the Father;” and just below.
Jamieson, Fausset and Brown Commentary
A Commentary, Critical and Explanatory, on the Old and New Testaments. Published in 1871;

Ephesians 2:15
Rather, make “enmity” an apposition to “the middle wall of partition”; “Hath broken down the middle wall of partition (not merely as English Version, ‘between us,’ but also between all men and God), to wit, the enmity (Rom_8:7) by His flesh” (compare Eph_2:16; Rom_8:3).
the law of commandments contained in — Greek, “the law of the commandments (consisting) in ordinances.” This law was “the partition” or “fence,” which embodied the expression of the “enmity” (the “wrath” of God against our sin, and our enmity to Him, Eph_2:3) (Rom_4:15; Rom_5:20; Rom_7:10, Rom_7:11; Rom_8:7). Christ has in, or by, His crucified flesh, abolished it, so far as its condemning and enmity-creating power is concerned (Col_2:14), substituting for it the law of love, which is the everlasting spirit of the law, and which flows from the realization in the soul of His love in His death for us. Translate what follows, “that He might make the two (Jews and Gentiles) into one new man.” Not that He might merely reconcile the two to each other, but incorporate the two, reconciled in Him to God, into one new man; the old man to which both belonged, the enemy of God, having been slain in His flesh on the cross. Observe, too, ONE new man; we are all in God’s sight but one in Christ, as we are but one in Adam [Alford].
making peace — primarily between all and God, secondarily between Jews and Gentiles; He being “our peace.” This “peace-making” precedes its publication (Eph_2:17).
 

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