Rom_2:14

Rom_2:14

Rom_2:14

Código Rom_2-14

VIEW:133 DATA:2020-03-20
Rom_2:14
(*Greek NT)  ὅταν γὰρ ἔθνη τὰ μὴ νόμον ἔχοντα φύσει τὰ τοῦ νόμου ποιῇ οὗτοι νόμον μὴ ἔχοντες ἑαυτοῖς εἰσι νόμος,
(*Greek NT BYZ+)  οταν G3752 CONJ γαρ G1063 CONJ εθνη G1484 N-NPN τα G3588 T-NPN μη G3361 PRT-N νομον G3551 N-ASM εχοντα G2192 V-PAP-NPN φυσει G5449 N-DSF τα G3588 T-APN του G3588 T-GSM νομου G3551 N-GSM ποιη G4160 V-PAS-3S ουτοι G3778 D-NPM νομον G3551 N-ASM μη G3361 PRT-N εχοντες G2192 V-PAP-NPM εαυτοις G1438 F-3DPM εισιν G1510 V-PAI-3P νομος G3551 N-NSM
(*Greek NT TR)  οταν γαρ εθνη τα μη νομον εχοντα φυσει τα του νομου ποιη ουτοι νομον μη εχοντες εαυτοις εισιν νομος
(Greek NT TR+)  οταν G3752 CONJ γαρ G1063 CONJ εθνη G1484 N-NPN τα G3588 T-NPN μη G3361 PRT-N νομον G3551 N-ASM εχοντα G2192 V-PAP-NPN φυσει G5449 N-DSF τα G3588 T-APN του G3588 T-GSM νομου G3551 N-GSM ποιη G4160 V-PAS-3S ουτοι G3778 D-NPM νομον G3551 N-ASM μη G3361 PRT-N εχοντες G2192 V-PAP-NPM εαυτοις G1438 F-3DPM εισιν G1510 V-PAI-3P νομος G3551 N-NSM
(*Greek NT WH+)  οταν G3752 CONJ γαρ G1063 CONJ εθνη G1484 N-NPN τα G3588 T-NPN μη G3361 PRT-N νομον G3551 N-ASM εχοντα G2192 V-PAP-NPN φυσει G5449 N-DSF τα G3588 T-APN του G3588 T-GSM νομου G3551 N-GSM ποιωσιν G4160 V-PAS-3P ουτοι G3778 D-NPM νομον G3551 N-ASM μη G3361 PRT-N εχοντες G2192 V-PAP-NPM εαυτοις G1438 F-3DPM εισιν G1510 V-PAI-3P νομος G3551 N-NSM

King James Version This is the 1769
(KJV)  For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
(KJV+)  For G1063 when G3752 the Gentiles, G1484 which have G2192 not G3361 the law, G3551 do G4160 by nature G5449 the things G3588 contained in the G3588 law, G3551 these, G3778 having G2192 not G3361 the law, G3551 are G1526 a law G3551 unto themselves: G1438
(YLT)  For, when nations that have not a law, by nature may do the things of the law, these not having a law—to themselves are a law;

Latin Vulgate Jerome's Latin Vulgate This is the 409
(Latin)  cum enim gentes quae legem non habent naturaliter quae legis sunt faciunt eiusmodi legem non habentes ipsi sibi sunt lex

Portuguese João Ferreira de Almeida Atualizada Published in 1877
(Portuguese JFAA)  Quando, pois, os gentios, que não têm lei, procedem, por natureza, de conformidade com a lei, não tendo lei, servem eles de lei para si mesmos .
(*Portuguese JFAC)  Porque, quando os gentios, que não têm lei, fazem naturalmente as coisas que são da lei, não tendo eles lei, para si mesmos são lei,
(NVI)  ( De fato, quando os gentios, que não têm a lei, praticam naturalmente o que ela ordena, tornam-se lei para si mesmos, embora não possuam a lei;

Spanish Reina-Valera Published in 1909
(Spanish RV)  Porque los Gentiles que no tienen ley, naturalmente haciendo lo que es de la ley, los tales, aunque no tengan ley, ellos son ley á sí mismos:
(*Spanish RV+)  Porque G1063 los Gentiles G1483 que G3588 no G3361 tienen G2192 ley G3551, naturalmente G5449 haciendo G4160 lo G3588 que G3588 es de la G3588 ley G3551, los tales, aunque no G3361 tengan G2192 ley G3551, ellos son G1526 ley G3551 á sí G1438 mismos:(*
Treasury of Scriptural Knowledge
by Canne, Browne, Blayney, Scott, and others, with introduction by R. A. Torrey. Published in 1834;

which: Rom_2:12, Rom_3:1-2; Deu_4:7; Psa_147:19-20; Act_14:16, Act_17:30; Eph_2:12
do by: Rom_2:27, Rom_1:19-20; 1Co_11:14; Php_4:8
are a law: Rom_2:12, Rom_1:32
The Cambridge Bible for Schools and Colleges
1882-1921;

Rom_2:14
For when the Gentiles, &c.] The connexion marked by “for” is not easy to state. We take it to refer (over Rom_2:13, which is an explanation of the previous words) to Rom_2:12, and to be connected with the words “shall perish without law.” How this shall be St Paul now suggestively states, by explaining that Conscience is to the heathen a substitute for Revelation, in regard of responsibility. Q. d., “Heathen sinners shall be justly condemned; for though without the law, they have a substitute for it:”
by nature] This phrase here has to do with a contrast not of nature and grace, but of nature and law. “Nature” here means impulses which, however produced, are not due to known Revelation, or indeed to any precept ab extra. Cp. 1Co_11:14.
the things contained in the law] Lit. the things of the law. It is just possible to explain this as “things both commanded and forbidden by the law.” But far more naturally it means the “principles of the law,” i.e. the grand Difference of right and wrong; and thus the whole phrase = “to act on the principles of the law.” Nothing is here stated as to perception, or love, of holiness by heathen; but it is certainly stated that they had conscience, and could, up to a certain point, act upon it. It is scarcely needful to say that this is fully illustrated by ancient literature, while the same literature illustrates fully the mysterious limits of conscience and tremendous force of evil. See Appendix E.
having not the law] i.e. “though not having it.” Their lack of the law gives special importance to the fact of conscience.
a law unto themselves] This may mean “each to himself,” or “each and all to the community.” As to facts, both explanations would hold. Without individual conscience, there could be no public moral code. But we believe the main reference here to be to the public code; to the general consciousness and opinion of heathens that right and wrong are eternally different, and that judgment is to be accordingly hereafter. This consciousness and opinion St Paul regards as influencing heathen minds mutually; as “shewn” in intercourse of thought and speech; as “witnessed to” by individual consciences; as coming out in “reasonings” philosophic or popular, concerning right and wrong; and as all pointing to a great manifestation of the truth of the principle at the Last Day.

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