The Anointed Prince

Código VBPF-E0029-I

VIEW:570 DATA:2020-03-20

The Anointed Prince

    Daniel talks about the anointed one and mentions that this anointed one is Prince 1 . And who is the prince?

    We can see that Daniel quotes the Prince several times 2 . Like the one quoted about the prince in heaven. When mentioning the prince of the people, we have in Isaiah "prince and governor of the peoples" 3 . This text refers to the Anointed One or Christ. When we read "prince and governor of peoples" 3 , we have another connecting verse, which is "prince's people" 4 , which occurs in Daniel 9:26. So we are talking about Christ, the prince of peoples 3,4 .

    When we read Daniel 9:25 he quotes "Anointed one, the prince" 1 , that prince is the anointed one, Christ, who is the prince of the peoples 3,4 . When Daniel 9:27 speaks he mentions the term "He" 5 , he is talking about Christ, the Anointed One, prince of the peoples 3,4 .

    This becomes clear because if verse 25 of Daniel 9 mentions that the prince is the anointed, and verse 26 speaks of the anointed prince, then verse 27 is talking about Christ.

    There is an interesting parable on the subject. The wedding parable states verses 25, 26 and 27 very well. In the wedding parable 6 , an invitation is given to guests 6 . This invitation is of the same style as the one given to the people of Daniel, defined the 70 weeks in which the wedding starts 7 . The invitation is made the guests did not care and still some killed and humiliated the servants of the king 6 . What was done with the prophets, like John the Baptist. The king was angry and destroyed the murderers and the city 7 , which is the same ideology as the verse of Daniel 9:26, and 27, in which he destroys the city.

    So we have that the entire content of 25, 26 and 27, are relating the prince, the anointed and the consequences of not listening to God's invitation to repent.


  1. Version: English: New International Version
    Daniel 9:25 Know and understand that, from the promulgation of the decree that orders to restore and rebuild Jerusalem until the Anointed One, the prince, comes, there will be seven weeks, and sixty-two weeks. It will be rebuilt with streets and walls [33], but in difficult times.
    Version: English: João Ferreira de Almeida Corrected and Revised, Faithful
    Daniel 9:25 You know and understand: from the time of the order to restore, and to build Jerusalem, until the Messiah, the Prince, there will be seven weeks, and sixty-two weeks; the streets and the wall will be rebuilt, but in distressing times.
  2. Dan 8:11 Yes, he magnified himself to the prince of the army; and he took away the continual burnt offering, and the place of his sanctuary was brought down.
  3. Isa 55: 4 Behold, I have given him as a witness to the peoples, as a prince and governor of the peoples.
  4. Dan 9:26 And after sixty-two weeks the anointed one will be cut off, and nothing will remain; and the people of the prince to come will destroy the city and the sanctuary, and its end will be with a flood; and until the end there will be war; desolations are determined.
  5. Dan 9:27 And he will make a firm pact with many for a week; and in the middle of the week he will cause sacrifice and oblation to cease; and the despoiler will come on the wing of abominations; and even determined destruction, which will be poured out on the despoiler.
  6. Mat 22: 4 Then he sent other servants, ordering: Say to the guests: Behold, I have my dinner prepared; my oxen and barley are already dead, and everything is ready; come to the wedding.
    Mat 22: 5 But they, ignoring him, went, one for his field, another for his business;
    Mat 22: 6 and the others, taking possession of the servants, outraged and killed them.
    Mat 22: 7 But the king was angry; and sending his armies, he destroyed those murderers, and set his city on fire.
  7. Dan 9:24 Seventy weeks are decreed over your people, and over your holy city, to put an end to transgression, to put an end to sins, and to atone for iniquity, and to bring about eternal justice, and to seal the vision and prophecy, and to anoint the most holy.



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