Eliam

VIEW:45 DATA:01-04-2020
the people of God
Hitchcock's Bible Names Dictionary


ELIAM.—1. Father of Bathsheba, whose first husband was a Hittite, 1Sa_11:3 (= 1Ch_3:5, where Eliam is called Ammiel). 2. Son of Ahithophel the Gilonite, and one of David’s heroes (2Sa_23:34). It is not impossible that this Eliam is the same as the preceding.
Hastings' Dictionary of the Bible
Edited by James Hastings, D.D. Published in 1909


("God is my people") (2Sa_23:34). Son of Ahithophrl and father of Bathsheba; (2Sa_11:3). (See AHITHOPHEL; BATHSHEBA.) Ammiel (by transposition) in 1Ch_3:5, and Bathshua, non-Israelite names. Uriah was a Hittite (Gen_38:2; Gen_38:12; 1Ch_2:3).
Fausset's Bible Dictionary
By Andrew Robert Fausset, co-Author of Jamieson, Fausset and Brown's 1888.


Eli'am. (God's people).
1. Father of Bath-sheba, the wife of David. 2Sa_11:3.
2. One of David's "thirty" warriors. 2Sa_23:34.
Smith's Bible Dictionary
By Dr. William Smith.Published in 1863


ē̇-lı̄?am (אליעם, 'ĕlı̄'-ām, ?people's God??):
(1) Father of Bathsheba (2Sa_11:3); in 1Ch_3:5 called Ammiel.
(2) One of David's ?thirty,? son of Ahithophel the Gilonite (2Sa_23:34).

International Standard Bible Encyclopedia
PRINTER 1915.


Eliam
[usually El'am] (Hebrews Eliam', אֵַלועָם, God is [his] people, i.e., friend; Sept. Ε᾿λιάβ, Vulg. Eliam), the father of Bathsheba, the wife of Uriah and afterwards of David (2Sa_11:3). In the list of 1Ch_3:5, the names of both father and daughter are altered, the former to the equivalent AMMIEL SEE AMMIEL (q.v.), and the latter to Bathshua, both the latter names being also those of non-Israelite persons, while Uriah was a Hittite (comp. Gen_38:12; 1Ch_2:3; also 2Sa_17:27). 'The same name Eliam also occurs as that of a Gilonite, the son of Ahithophel, and one of David's "thirty" warriors (2Sa_23:34). It is omitted in the list of 1Ch_11:1-47, but is now probably discernible as "AHIJAH the Pelonite" (1Ch_11:36) (see Kennicott, Dissertation, p. 207). The ancient Jewish tradition preserved by Jerome (Qu. Hebr. on 2Sa_11:3, and 1Ch_3:5) is that the two Eliams are the same person. An argument has been founded on this to account for the hostility of Ahithophel to king David, as having dishonored his house and caused the death of his son-in-law (Blunt, Coincidences, part 2, 10). But he would perhaps have rather been proud of this alliance with royalty. B.C. 1046.

CYCLOPEDIA OF BIBLICAL, THEOLOGICAL AND ECCLESIASTICAL
press 1895.





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