Lycia

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LYCIA was a mountainous country in the S.W. of Asia Minor, which played very little part in the early history of Christianity. In it were situated many great cities, such as Patara (Act_21:1) and Myra (Act_27:5; cf. Act_21:1). The former was a celebrated seat of the worship of Apollo, the latter an important harbour, between which and Alexandria there was constant traffic in ancient times. Lycia was ruled by the Persians, and conquered by Alexander the Great. After his death it belonged to the Seleucid Empire, was then taken from Antiochus by the Romans in b.c. 188, and given to Rhodes at first, but afterwards freed in b.c. 168. It was one of the self-governing states, to which the Romans sent letters in favour of the Jews in b.c. 138–7 (1Ma_15:22); see Caria, Delos. This proves that there were Jews there. Lycia was made a Roman province by Claudius in a.d. 43 on account of dissensions between its cities, and in a.d. 74 was formed into a double province along with Pamphylia.
A. Souter.
Hastings' Dictionary of the Bible
Edited by James Hastings, D.D. Published in 1909


A province in S.W. of Asia Minor opposite Rhodes. Pamphylia is on E., Carla W., Phrygia N., the Mediterranean S. The Taurus range here descends to the sea, with the river Xanthus flowing between its heights Cragus and Anticragus. Its two chief towns Patara and Myra Paul visited, during the period when Lycia and Pamphylia in Claudius' reign were combined under one proconsul (Act_21:1; Act_27:5). Previously it was allowed to form all independent state, its golden period. Sir C. Fellows brought to the British Museum interesting specimens of its coins and ancient architecture.
Fausset's Bible Dictionary
By Andrew Robert Fausset, co-Author of Jamieson, Fausset and Brown's 1888.


Lyc'ia. (land of Lycus). Lycia is the name of that southwestern region of the peninsula of Asia Minor which is immediately opposite the island of Rhodes. The Lycians were incorporated in the Persian empire, and their ships were conspicuous in the great war against the Greeks (Herod. Vii. 91, 92). After the death of Alexander the Great, Lycia was included in the Greek Seleucid kingdom, and was a part of the territory which the Romans forced Antiochus to cede.
It was not till the reign of Claudius, that Lycia became part of the Roman provincial system. At first, it was combined with Pamiphylia. Such seems to have been the condition of the district when St. Paul visited the Lycian towns of Patara, Act_21:1, and Myra. Act_27:5. At a later period of the Roman empire, Lyoia was a separate province, with Myra for its capital.
Smith's Bible Dictionary
By Dr. William Smith.Published in 1863


a country of Asia Minor, having Phrygia on the north, Pamphylia on the east, the Mediterranean on the south, and Caria on the west. The greatest part of the country, however, is a peninsula projecting into the Mediterranean. Lycia derived its name from Lycus, the son of Pandion, who settled here. It was conquered by Croesus, king of Lydia, and passed with his kingdom into the hands of the Persians. It afterward, in common with the neighbouring countries of Asia Minor, formed part of the Macedonian empire, under Alexander; then of that of the Seleucidae, his successors in those countries; and, at the time of the Apostles, was reduced to the state of a Roman province.
Biblical and Theological Dictionary by Richard Watson
PRINTER 1849.


The small province of Lycia in south-west Asia Minor was important mainly for its two ports, Myra and Patara. From these ports ships sailed east to Phoenicia, south to Egypt and west to Greece and Italy. The Bible records two occasions when ships on which Paul travelled called at the ports of Lycia (Act_21:1-2; Act_27:5-6).
Bridgeway Bible Dictionary by Don Fleming
PRINTER 1990.


lish?i-a (Λυκία, Lukı́a): An ancient country forming the southeast portion of Asia Minor. The surface of Lycia is exceedingly rugged, and its lofty mountains rise almost directly from the sea. Over them several trade routes or passes lead from the coast to the interior. Down the mountain sides rush many small rivers, of which the Xanthus is the chief. The history of Lycia, like that of the neighboring countries, forms a part of the history of Asia Minor. Successively it was in the possession of the Persians, of Alexander the Great, of the Seleucid kings and of the Ptolemies. In 188 BC it fell into the hands of the Romans, who gave it to the island of Rhodes; 20 years later, because of its loyalty to Rome, it became free and independent (1 Macc 15:23). In 53 AD, during the reign of the emperor Claudius, it became a Roman province, and in 74 AD it was united with Pamphylia to form a double province over which a Roman governor presided.
At different times during the history of Lycia, there were about 100 places which issued coins of their own. Pliny speaks of 70 cities which had existed there, but in his age there were but 36. Of these, Patara, Myra and Phaselis are of interest to Bible students. From the coast city of Patara, according to Acts 21 f, Paul took ship for Phoenicia. It was a place celebrated not only as a trading-center, and a port of entry to the interior, but as the seat of the oracle of Apollo, and the birthplace of Nicholas. Myra, though over 2 miles from the coast, possessed a harbor, and was also a trading-center. Here, according to Acts 27:5-38, Paul found a grain ship from Alexandria. For some time Myra was the capital of the Roman province; to Christendom it is especially known as the home of Nicholas, who was its bishop and the patron saint of the sailors along the coast. Phaselis, on the border of Pamphylia, was also the home of the bishop.
Lycia was a stopping-place, rather than the scene of the active work of Paul, and therefore it figures little in the earliest history of Christianity. For a long time the people strongly opposed the introduction of a strange religion, and in 312 AD they even petitioned the Roman emperor Maximin against it. A portion of the petition has been discovered at Arykander.

International Standard Bible Encyclopedia
PRINTER 1915.


Lyc′ia, a province in the south-west of Asia Minor, having Pamphylia on the east, Phrygia on the north, Caria on the west, and the Mediterranean on the south. Great part of the country, however, consists of a peninsula projecting south into the Mediterranean. It is mountainous, and is watered by numerous small rivers which flow from the mountains. Its inhabitants were believed to be descendants of Cretans, who came thither under Sarpedon, brother of Minos. One of their kings was Bellerophon, celebrated in mythology. The Lycians were a warlike people, powerful on the sea, and attached to their independence, which they successfully maintained against Croesus, King of Lydia, and were afterwards allowed by the Persians to retain their own kings as satraps. Lycia is named in 1Ma_15:23, as one of the countries to which the Roman senate sent its missive in favor of the Jews. The victory of the Romans over Antiochus (B.C. 189) gave Lycia rank as a free state, which it retained till the time of Claudius, when it was made a province of the Roman Empire. Lycia contained many towns, two of which are mentioned in the New Testament; Patara (Act_21:1-2); Myra (Act_27:5); and one, Phaselis, in the Apocrypha (1Ma_15:23).




The Popular Cyclopedia of Biblical Literature
by John Kitto.


Lycia
(Λυκία, prob. from λύκος, a wolf; according to some, from its earliest king, Lycus; for a Shemitic origin of the name, see Simonis, Onomast. N.T. page 101; Sickler, Handb. page 568), a province in the south-west of Asia Minor, opposite the island of Rhodes, having Pamphylia on the east, Phrygia on the north, Caria on the west, and the Mediterranean on the south. The last eminences of the range of Taurus come down here in majestic masses to the sea, forming the heights of Cragus and Anticragus, with the river Xanthus winding between them, and ending in the long series of promontories called by modern sailors the "Seven Capes," among which are deep inlets favorable to seafaring and piracy. It forms part of the region now called Tekeh. It was fertile in corn and wine, and its cedars, firs, and other trees were celebrated (Pliny, Hist. Nat. 12:5). Its inhabitants were believed to be descendants of Cretans, who came thither under Sarpedon, brother of Minos. One of their kings was Bellerophon, celebrated in mythology. Lycia is often mentioned by Homer (Il. 6:171; 10:430; 12:312; Odys. 5:282, etc.), according to whom it was an ally of Troy. Herodotus assigns several ancient names to the country (1:173). The Lycians were a warlike people, powerful on the sea, and attached to their independence, which they successfully maintained against Craesus, king of Lydia, and were afterwards allowed by the Persians to retain their own kings as satraps, and their ships were conspicuous in the great war against the Greeks (Herod. 7:91, 92). After the death of Alexander the Great, Lycia was included in the Greek Seleucid kingdom, and was a part of the territory which the Romans forced Antiochus to cede (Livy, 37:55). It was made, in the first place, one of the continental possessions of Rhodes, SEE CARIA; but before long it was politically separated from that island, and allowed to be an independent state. This has been called the golden period of the history of Lycia (see further in Smith's Dict. of Class. Geog. s.v.). It is at this time that it is named in 1Ma_15:23, as one of the countries to which the Roman senate sent its missive in favor of the Jews. The victory of the Romans over Antiochus (B.C. 189) gave Lycia rank as a free state, which it retained till the time of Claudius, when it was made a province of the Roman empire (Sueton. Claud. 25; Vespas. 8). At first it was combined with Pamphylia, and the governor bore the title of "Proconsul Lycise et Pamphylia" (Gruter, Thes. page 458). Such seems to have been the condition of the district when Paul visited it (Act_21:1; Act_27:5). At a later period of the Roman empire it was a separate province, with Myra for its capital. Lycia contained many towns, two of which are mentioned in the New Testament: Patara (Act_21:1-2) and Myra (Act_27:5); and one. Phaselis, in the Apocrypha (1 Mace. 15:23). This region, abounding in ancient remains and inscriptions (the last copiously illustrated by Schmidt, Jena, 1868, fol.), was first visited in modern times by Sir Chas. Fellows. See his Journal (London, 1839, 1841); Forbes, Travels (London, 1847); Texier, L'A sie Mineure (Paris, 1838); Encycl. of Useful Knowledge, 14:210 sq.; Cramer's Asia Minor, 2:282 sq.; Mannert, Geogr. VI, 3:150 sq.; Cellarius, Notit. 2:93 sq.

CYCLOPEDIA OF BIBLICAL, THEOLOGICAL AND ECCLESIASTICAL
press 1895.





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