PERJURY.See Crimes and Punishments, § 5.
Hastings' Dictionary of the Bible
Edited by James Hastings, D.D. Published in 1909
pûr?jū́-ri. See CRIMES; OATH; PUNISHMENTS.
International Standard Bible Encyclopedia
PRINTER 1915.
Perjury
is the willful taking of an oath in order to tell or to confirm anything known to be false. This is evidently a very heinous crime, as it is treating the Almighty with irreverence; denying, or at least disregarding his omniscience; profaning his name, and violating truth. By the Mosaic law, perjury was strictly prohibited as a most heinous sin against God; to whom the punishment of it is left, and who in Exo_20:7 expressly promises that he will inflict it, without ordaining the infliction of any punishment by the temporal magistrate; except only in the case of a man falsely charging another with a crime, in which case the false witness was liable to the same punishment which would have been inflicted on the accused party if he had been found guilty; but this not, indeed, as the punishment of perjury against God, but of false testimony. Perjury, therefore (שְׁבֻעִת שֶׁקֶר, false swearing), was prohibited by the Hebrews in a religious point of view (Exo_20:7; Lev_19:12; comp. Matthew 7:33; Zec_8:17), but in the law only two sorts of perjury are noticed: 1, false testimony in judicial proceedings; 2, a false assurance, confirmed by an oath, that one has not received or found a piece of property in question (Lev_5:1; Lev_6:2 sq.; Pro_29:24). A sin-offering is provided for both (comp. Plaut. Rud. 5:3, 21), and in the latter case satisfaction for the injury, with increase (comp. Hebenstreit, De sacrifcio a perjuro ojn- endo, Lips. 1739). Among the ancient Romans, also, the punishment of perjury was left with the gods (Cic. Leg. 2:9), and no official public notice was taken of the perjured man, save by the censor (Gen_7:18; comp. Cic. Off. 3:31; Rein, Rom. Criminalrecht, p. 795 sq.). On the contrary, the Talmud not only notices the subject at greater length, but ordains more severe penalties for perjury: scourging and full reparation when any serious injury has been done (Mishna, Maccoth, 2:3 sq.; Shebuoth, 8:3). It also determines in special cases the value of the sin-offering to be presented (Shebuoth, 4:2; v. 1; comp. further Zenge and Stemler, De jurejur. sec. discipl. Hebr. p. 57 sq.). SEE OATH.
CYCLOPEDIA OF BIBLICAL, THEOLOGICAL AND ECCLESIASTICAL
press 1895.