Salome
VIEW:30 DATA:01-04-2020
peaceable; perfect; he that rewards
(same as Salmon)
Hitchcock's Bible Names Dictionary
SALOME.1. The daughter (unnamed in NT) of Herodias. who danced before Herod and received as a reward the head of John the Baptist (Mat_14:3-11, Mar_6:17-20). 2. One of the women who were present at the crucifixion (Mar_15:40) and who afterwards visited the sepulchre (Mar_16:1). By comparing Mar_15:40 and Mat_27:66 it has been almost certainly concluded that Salome was the wife of Zebedee, who also figures in the Incident Mat_20:20-23. The conjecture that Salome was the sister of Mary the mother of Jesus has no adequate support.
W. F. Boyd.
Hastings' Dictionary of the Bible
Edited by James Hastings, D.D. Published in 1909
1. Wife of Zebedee; among the "women who followed Jesus from Galilee, ministering unto Him" (Mat_27:55-56; compare Mar_15:40). Supposed to be the Virgin Mary's sister. (But see on Joh_19:25 (See MARY OF CLEOPHAS.) Salome requested for her two rams seats of honour on Christ's right hand and left in His kingdom (Mat_20:20), and shared with her sons in His rebuke, but was not the less zealous in her attachment to Him. Size was at His crucifixion, "beholding afar off," when even her sons had withdrawn; and at His sepulchre by early dawn (Mar_16:1).
2. Herodias' daughter by her former husband Herod Philip (Josephus Ant. 18:5, section 4; Mat_14:6; Mar_6:22). She danced before Herod Antipas, and at her mother's instigation asked for John the Baptist's head. (See HEROD ANTIPAS; JOHN THE BAPTIST Salome married first Philip, tetrarch of Trachonitis, her paternal uncle; then Aristobulus, king of Chalcis.
Fausset's Bible Dictionary
By Andrew Robert Fausset, co-Author of Jamieson, Fausset and Brown's 1888.
Salo'me. (peaceful).
1. The wife of Zebedee, Mat_27:56; Mar_15:40, and, probably, sister of Mary, the mother of Jesus, to whom reference is made in Joh_19:25. The only events recorded of Salome are that, she preferred a request on behalf of her two sons for seats of honor in the kingdom of heaven, Mat_20:20, that she attended at the crucifixion of Jesus, Mar_15:40, and that she visited his sepulchre. Mar_16:1. She is mentioned by name on only the two latter occasions.
2. The daughter of Herodias, by her first husband, Herod Philip. Mat_14:6. She married in the first, the tetrarch of Trachonitis, her paternal uncle, and, secondly, Aristobulus, the king of Chalcis.
Smith's Bible Dictionary
By Dr. William Smith.Published in 1863
the wife of Zebedee, and mother of St. James the greater, and St. John the evangelist, Mat_27:56; and one of those holy women who used to attend upon our Saviour in his journeyings, and to minister to him. She was the person who requested of Jesus Christ, that her two sons, James and John, might sit on his right and left hand when he should enter upon his kingdom, having then but the same obscure views as the rest of the disciples; but she gave proof of her faith when she followed Christ to Calvary, and did not forsake him even at the cross, Mar_15:40; Mat_27:55-56. She was also one of the women that brought perfumes to embalm him, and who came, for this purpose, to the sepulchre early in the morning, Mar_16:1-2. At the tomb they saw two angels, who informed them that Jesus was risen. Returning to Jerusalem, Jesus appeared to them on the way, and said to them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.
Biblical and Theological Dictionary by Richard Watson
PRINTER 1849.
sa-lō?mḗ (Σαλώμη, Salṓmē):
(1) One of the holy women who companied with Jesus in Galilee, and ministered to Him (Mar_15:40, Mar_15:41). She was present at the crucifixion (Mar_15:40), and was among those who came to the tomb of Jesus on the resurrection morning (Mar_16:1, Mar_16:2). Comparison with Mat_27:56 clearly identifies her with the wife of Zebedee. It is she, therefore, whose ambitious request for her sons James and John is recorded in Mat_20:20-24; Mar_10:35-40. From Joh_19:25 many infer that she was a sister of Mary, the mother of Jesus (thus Meyer, Luthardt, Alford); others (as Godet) dispute the inference.
(2) Salome was the name of the daughter of Herodias who danced before Herod, and obtained as reward the head of John the Baptist (Mat_14:3-11; Mar_6:17-28; compare Josephus, Ant., XVIII, v, 4). She is not named in the Gospels.
International Standard Bible Encyclopedia
PRINTER 1915.
Salome, 1
Salo?me, a woman of Galilee, who accompanied Jesus in some of His journeys, and ministered unto Him; and was one of those who witnessed His crucifixion and resurrection (Mar_15:40; Mar_16:1). It is gathered by comparing these texts with Mat_27:56, that she was the wife of Zebedee, and mother of the apostles James and John.
Salome, 2
Salo?me was also the name (though not given in Scripture) of that daughter of Herodias, whose dancing before her uncle and father-in-law, Herod Antipas, was instrumental in procuring the decapitation of John the Baptist [HERODIAN FAMILY; JOHN THE BAPTIST].
The Popular Cyclopedia of Biblical Literature
by John Kitto.
Salome
(Σαλώμη, from the Heb. שָׁלוֹ ם, i.e. peaceful), the name of several women mentioned or alluded to in the N.T. and by Josephus.
1. Called also Alexandra, the wife of Aristobulus I, king of the Jews, on whose death (B.C. 106) she released her brothers, who had been thrown by him into prison, and advanced the eldest of them (Alexander Jannaeus) to the throne (Josephus, Ant. 13:12, 1; War, 1, 4, 1). By some she has been identified with Alexandra, the wife of Alexander Jannseus. SEE ALEXANDRA.
2. A daughter of Antipater by his wife Cypros, and sister of Herod the Great, one of the most wicked of women. She first married Joseph, whom she accused of familiarities with Mariamne, wife of Herod, and thus procured his death (B.C. 34). She afterwards married Costobarus; but, being disgusted with him, she put him away a license till then unheard of among the Jews, whose law (says Josephus) allows men to put away their wives, but does not allow women equal liberty (B.C. 26). After this she accused him of treason against Herod, who put him to death. She caused much division and trouble in Herod's family by her calumnies and mischievous informations; and she may be considered as the chief author of the death of the princes Alexander and Aristobulus, and of their mother Mariamne. SEE ARISTOBULUS. She afterwards conceived a violent passion for an Arabian prince, called Sillaeus, whom she would have married against her brother Herod's consent; and even after she was married to Alexas, her inclination for Sillaeus was notorious. Salome survived Herod, who left her, by will, the cities of Jamnia, Azoth, and Phasaelis, with fifty thousand pieces of money. She favored Antipas against Archelaus, and died A.D. 9, a little after Archelaus had been banished to Vienne, in Dauphiny. Salome had five children by Alexas Berenice, Antipater, Calleas, and a son and a daughter whose names are not mentioned (Josephus, Ant. 15:4; 17:8) SEE HEROD.
3. A daughter of Herod the Great by Elpis. In addition to what her father bequeathed to her, Augustus gave her a considerable dowry, and married her to one of the sons of Pheroras, Herod's brother (Josephus, A nf. 17:1; War, 1, 28, etc.). SEE HEROD.
4. The wife of Zebedee, as appears from comparing Mat_27:56 with Mar_15:40. It is further the opinion of many modern critics that she was that sister of Mary, the mother of Jesus, to whom reference is made in Joh_19:25. The words admit, however, of another and hitherto generally received explanation, according to which they refer to the Mary the wife of Cleophas immediately afterwards mentioned. In behalf of the former view, it may be urged that it gets rid of the difficulty arising out of two sisters having the same name; that it harmonizes John's narrative with those of Matthew and Mark; that this circuitous manner of describing his own mother is in character with John's manner of describing himself; that the absence of any connecting link between the second and third designations may be accounted for on the ground that the four are arranged in two distinct couplets; and, lastly, that the Peshito, the Persian, and the Aethiopic versions mark the distinction between the second and third by interpolating a conjunction. On the other hand, it may be urged that the difficulty arising out of the name may be disposed of by assumig a double marriage on the part of the father; that there is no necessity to harmonize John with Matthew and Mark, for that the time and the place in which the groups are noticed differ materially; that the language addressed to John Behold thy mother! favors the idea of the absence rather than of the presence of his natural mother; and that the varying traditions current in the early Church as to Salome's parents, worthless as they are in themselves, yet bear a negative testimony against the idea of her being related to the mother of Jesus. (According to one account, she was the daughter of Joseph by a former marriage [Epiphan. Hoer. 78, 8]; according to another, the wife of Joseph [Niceph. H.E. 2, 3].) Altogether, we can hardly regard the point as settled, though the weight of modern criticism is decidedly in favor of the former view (see Wieseler, in the Stud. u. Kit. [1840] p. 648). The only events recorded of Salome are that she preferred a request, on behalf of her two sons, for seats of honor in the kingdom, of heaven (Mat_20:20); that she attended at the crucifixion of Jesus (Mar_15:40); and that she visited his sepulchre (Mar_16:1) (A.D. 26-28). She is mentioned by name only on the two latter occasions. SEE ZEBEDEE.
5. The daughter of Herodias by her first husband, Herod Philip (Josephus, Ant. 18:5, 4). She is the daughter of Herodias noticed in Mat_14:6 as dancing before Herod Antipas, and as procuring, at her mother's instigation, the death of John the Baptist. SEE HERODIAS. She was married, in the first place, to Philip, the tetrarch of Trachonitis, her paternal uncle, who died childless; and, secondly, to her cousin Aristobulus, son of Herod, the king of Chalcis, by whom she had three sons. The legendary account of her death (Niceph. H.E. 1, 20) is a clumsy invention to the effect that Salome accompanied her mother Herodias, and her father-in-law Herod, in their banishment to Vienne, in Dauphiny; and that, the emperor having obliged them to go into Spain, as she passed over a river that was frozen, the ice broke under her feet, and she sank in up to her neck, when, the ice uniting again, she remained thus suspended by it, and suffered the same punishment she had made John the Baptist undergo. SEE HEROD.
CYCLOPEDIA OF BIBLICAL, THEOLOGICAL AND ECCLESIASTICAL
press 1895.
(same as Salmon)
Hitchcock's Bible Names Dictionary
SALOME.1. The daughter (unnamed in NT) of Herodias. who danced before Herod and received as a reward the head of John the Baptist (Mat_14:3-11, Mar_6:17-20). 2. One of the women who were present at the crucifixion (Mar_15:40) and who afterwards visited the sepulchre (Mar_16:1). By comparing Mar_15:40 and Mat_27:66 it has been almost certainly concluded that Salome was the wife of Zebedee, who also figures in the Incident Mat_20:20-23. The conjecture that Salome was the sister of Mary the mother of Jesus has no adequate support.
W. F. Boyd.
Hastings' Dictionary of the Bible
Edited by James Hastings, D.D. Published in 1909
1. Wife of Zebedee; among the "women who followed Jesus from Galilee, ministering unto Him" (Mat_27:55-56; compare Mar_15:40). Supposed to be the Virgin Mary's sister. (But see on Joh_19:25 (See MARY OF CLEOPHAS.) Salome requested for her two rams seats of honour on Christ's right hand and left in His kingdom (Mat_20:20), and shared with her sons in His rebuke, but was not the less zealous in her attachment to Him. Size was at His crucifixion, "beholding afar off," when even her sons had withdrawn; and at His sepulchre by early dawn (Mar_16:1).
2. Herodias' daughter by her former husband Herod Philip (Josephus Ant. 18:5, section 4; Mat_14:6; Mar_6:22). She danced before Herod Antipas, and at her mother's instigation asked for John the Baptist's head. (See HEROD ANTIPAS; JOHN THE BAPTIST Salome married first Philip, tetrarch of Trachonitis, her paternal uncle; then Aristobulus, king of Chalcis.
Fausset's Bible Dictionary
By Andrew Robert Fausset, co-Author of Jamieson, Fausset and Brown's 1888.
Salo'me. (peaceful).
1. The wife of Zebedee, Mat_27:56; Mar_15:40, and, probably, sister of Mary, the mother of Jesus, to whom reference is made in Joh_19:25. The only events recorded of Salome are that, she preferred a request on behalf of her two sons for seats of honor in the kingdom of heaven, Mat_20:20, that she attended at the crucifixion of Jesus, Mar_15:40, and that she visited his sepulchre. Mar_16:1. She is mentioned by name on only the two latter occasions.
2. The daughter of Herodias, by her first husband, Herod Philip. Mat_14:6. She married in the first, the tetrarch of Trachonitis, her paternal uncle, and, secondly, Aristobulus, the king of Chalcis.
Smith's Bible Dictionary
By Dr. William Smith.Published in 1863
the wife of Zebedee, and mother of St. James the greater, and St. John the evangelist, Mat_27:56; and one of those holy women who used to attend upon our Saviour in his journeyings, and to minister to him. She was the person who requested of Jesus Christ, that her two sons, James and John, might sit on his right and left hand when he should enter upon his kingdom, having then but the same obscure views as the rest of the disciples; but she gave proof of her faith when she followed Christ to Calvary, and did not forsake him even at the cross, Mar_15:40; Mat_27:55-56. She was also one of the women that brought perfumes to embalm him, and who came, for this purpose, to the sepulchre early in the morning, Mar_16:1-2. At the tomb they saw two angels, who informed them that Jesus was risen. Returning to Jerusalem, Jesus appeared to them on the way, and said to them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.
Biblical and Theological Dictionary by Richard Watson
PRINTER 1849.
sa-lō?mḗ (Σαλώμη, Salṓmē):
(1) One of the holy women who companied with Jesus in Galilee, and ministered to Him (Mar_15:40, Mar_15:41). She was present at the crucifixion (Mar_15:40), and was among those who came to the tomb of Jesus on the resurrection morning (Mar_16:1, Mar_16:2). Comparison with Mat_27:56 clearly identifies her with the wife of Zebedee. It is she, therefore, whose ambitious request for her sons James and John is recorded in Mat_20:20-24; Mar_10:35-40. From Joh_19:25 many infer that she was a sister of Mary, the mother of Jesus (thus Meyer, Luthardt, Alford); others (as Godet) dispute the inference.
(2) Salome was the name of the daughter of Herodias who danced before Herod, and obtained as reward the head of John the Baptist (Mat_14:3-11; Mar_6:17-28; compare Josephus, Ant., XVIII, v, 4). She is not named in the Gospels.
International Standard Bible Encyclopedia
PRINTER 1915.
Salome, 1
Salo?me, a woman of Galilee, who accompanied Jesus in some of His journeys, and ministered unto Him; and was one of those who witnessed His crucifixion and resurrection (Mar_15:40; Mar_16:1). It is gathered by comparing these texts with Mat_27:56, that she was the wife of Zebedee, and mother of the apostles James and John.
Salome, 2
Salo?me was also the name (though not given in Scripture) of that daughter of Herodias, whose dancing before her uncle and father-in-law, Herod Antipas, was instrumental in procuring the decapitation of John the Baptist [HERODIAN FAMILY; JOHN THE BAPTIST].
The Popular Cyclopedia of Biblical Literature
by John Kitto.
Salome
(Σαλώμη, from the Heb. שָׁלוֹ ם, i.e. peaceful), the name of several women mentioned or alluded to in the N.T. and by Josephus.
1. Called also Alexandra, the wife of Aristobulus I, king of the Jews, on whose death (B.C. 106) she released her brothers, who had been thrown by him into prison, and advanced the eldest of them (Alexander Jannaeus) to the throne (Josephus, Ant. 13:12, 1; War, 1, 4, 1). By some she has been identified with Alexandra, the wife of Alexander Jannseus. SEE ALEXANDRA.
2. A daughter of Antipater by his wife Cypros, and sister of Herod the Great, one of the most wicked of women. She first married Joseph, whom she accused of familiarities with Mariamne, wife of Herod, and thus procured his death (B.C. 34). She afterwards married Costobarus; but, being disgusted with him, she put him away a license till then unheard of among the Jews, whose law (says Josephus) allows men to put away their wives, but does not allow women equal liberty (B.C. 26). After this she accused him of treason against Herod, who put him to death. She caused much division and trouble in Herod's family by her calumnies and mischievous informations; and she may be considered as the chief author of the death of the princes Alexander and Aristobulus, and of their mother Mariamne. SEE ARISTOBULUS. She afterwards conceived a violent passion for an Arabian prince, called Sillaeus, whom she would have married against her brother Herod's consent; and even after she was married to Alexas, her inclination for Sillaeus was notorious. Salome survived Herod, who left her, by will, the cities of Jamnia, Azoth, and Phasaelis, with fifty thousand pieces of money. She favored Antipas against Archelaus, and died A.D. 9, a little after Archelaus had been banished to Vienne, in Dauphiny. Salome had five children by Alexas Berenice, Antipater, Calleas, and a son and a daughter whose names are not mentioned (Josephus, Ant. 15:4; 17:8) SEE HEROD.
3. A daughter of Herod the Great by Elpis. In addition to what her father bequeathed to her, Augustus gave her a considerable dowry, and married her to one of the sons of Pheroras, Herod's brother (Josephus, A nf. 17:1; War, 1, 28, etc.). SEE HEROD.
4. The wife of Zebedee, as appears from comparing Mat_27:56 with Mar_15:40. It is further the opinion of many modern critics that she was that sister of Mary, the mother of Jesus, to whom reference is made in Joh_19:25. The words admit, however, of another and hitherto generally received explanation, according to which they refer to the Mary the wife of Cleophas immediately afterwards mentioned. In behalf of the former view, it may be urged that it gets rid of the difficulty arising out of two sisters having the same name; that it harmonizes John's narrative with those of Matthew and Mark; that this circuitous manner of describing his own mother is in character with John's manner of describing himself; that the absence of any connecting link between the second and third designations may be accounted for on the ground that the four are arranged in two distinct couplets; and, lastly, that the Peshito, the Persian, and the Aethiopic versions mark the distinction between the second and third by interpolating a conjunction. On the other hand, it may be urged that the difficulty arising out of the name may be disposed of by assumig a double marriage on the part of the father; that there is no necessity to harmonize John with Matthew and Mark, for that the time and the place in which the groups are noticed differ materially; that the language addressed to John Behold thy mother! favors the idea of the absence rather than of the presence of his natural mother; and that the varying traditions current in the early Church as to Salome's parents, worthless as they are in themselves, yet bear a negative testimony against the idea of her being related to the mother of Jesus. (According to one account, she was the daughter of Joseph by a former marriage [Epiphan. Hoer. 78, 8]; according to another, the wife of Joseph [Niceph. H.E. 2, 3].) Altogether, we can hardly regard the point as settled, though the weight of modern criticism is decidedly in favor of the former view (see Wieseler, in the Stud. u. Kit. [1840] p. 648). The only events recorded of Salome are that she preferred a request, on behalf of her two sons, for seats of honor in the kingdom, of heaven (Mat_20:20); that she attended at the crucifixion of Jesus (Mar_15:40); and that she visited his sepulchre (Mar_16:1) (A.D. 26-28). She is mentioned by name only on the two latter occasions. SEE ZEBEDEE.
5. The daughter of Herodias by her first husband, Herod Philip (Josephus, Ant. 18:5, 4). She is the daughter of Herodias noticed in Mat_14:6 as dancing before Herod Antipas, and as procuring, at her mother's instigation, the death of John the Baptist. SEE HERODIAS. She was married, in the first place, to Philip, the tetrarch of Trachonitis, her paternal uncle, who died childless; and, secondly, to her cousin Aristobulus, son of Herod, the king of Chalcis, by whom she had three sons. The legendary account of her death (Niceph. H.E. 1, 20) is a clumsy invention to the effect that Salome accompanied her mother Herodias, and her father-in-law Herod, in their banishment to Vienne, in Dauphiny; and that, the emperor having obliged them to go into Spain, as she passed over a river that was frozen, the ice broke under her feet, and she sank in up to her neck, when, the ice uniting again, she remained thus suspended by it, and suffered the same punishment she had made John the Baptist undergo. SEE HEROD.
CYCLOPEDIA OF BIBLICAL, THEOLOGICAL AND ECCLESIASTICAL
press 1895.
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