Spider
VIEW:19 DATA:01-04-2020
SPIDER.1. sĕmâmîth; See Lizard (7). 2. akkâbîsh (cf. Arab. [Note: Arabic.] ankabût), Job_8:14, Isa_59:5-6. Both references are to the frailness of the spiders web.
E. W. G. Masterman.
Hastings' Dictionary of the Bible
Edited by James Hastings, D.D. Published in 1909
'akabish. Job_8:14, "the hypocrite's trust shall be a spider's web," namely, frail and transitory, notwithstanding its ingenuity; the spider's web sustains it, the hypocrite's trust will not sustain him. Hypocrisy is as easily swept away as the spider's web by the wind; it is as flimsy, and is woven out of its own inventions, as the spider's web out of its own bowels. Isa_59:5, "they weave the spider's web ... their webs shall not become garments"; the point is the thinness of the garment, as contrasted with what is substantial (Pro_11:18). When a spider attacks a fly it plunges its two fangs into its victim, and through them (being tubular) injects poison. In Pro_30:28 translated semamith, "the gecko ('lizard") taketh hold with her hands, and is in kings' palaces." it can run over smooth surfaces noiselessly in an inverted position, as flies on a ceiling. But the spider's characteristic is not this, but to weave a web; it is in cottages rather than "palaces." The gecko teaches, as much as the spider taught Robert Bruce, the irresistible power of perseverance. The spider's spinning organs serve as both hands and eyes (Kirby, Bridgwater Treatise, 2:186).
Fausset's Bible Dictionary
By Andrew Robert Fausset, co-Author of Jamieson, Fausset and Brown's 1888.
Spider. The Hebrew word, 'accabish, in Job_8:24; Isa_59:5, is correctly rendered "spider", but, the Hebrew word, semamith, is wrongly translated "spider" in Pro_30:28; it refers probably to some kind of lizard.
(But "there are many species of spider in Palestine: some which spin webs, like the common garden spider; some which dig subterranean cells and make doors in them, like the well-known trap-door spider of southern Europe; and some which have no web, but chase their prey upon the ground, like the hunting-spider and the wolf-spider." ?Wood's Bible Animals).
Smith's Bible Dictionary
By Dr. William Smith.Published in 1863
עכביש , Job_8:14; Isa_59:5. An insect well known, remarkable for the thread which it spins, with which it forms a web of curious texture, but so frail that it is exposed to be broken and destroyed by the slightest accident. To the slenderness of this filmy workmanship, Job compares the hope of the wicked. This, says Dr. Good, was doubtless a proverbial allusion; and so exquisite, that it is impossible to conceive any figure that can more fully describe the utter vanity of the hopes and prosperity of the wicked.
Deceiving bliss! in bitter shame it ends, His prop a cobweb, which an insect rends.
So Isaiah says, They weave the web of the spider; of their webs no garment shall be made; neither shall they cover themselves with their works.
Biblical and Theological Dictionary by Richard Watson
PRINTER 1849.
spı̄?dẽr ((1) עכּבישׁ, ‛akkābhı̄sh; compare Arabic ‛ankabût, English Versions of the Bible ?spider?; Septuagint ἀράχνη, aráchnē (Job_8:14; Isa_59:5); (2) שׂממית, semāmı̄th, ?lizard,? the King James Version ?spider?; Septuagint καλαβώτης, kalabṓtēs (Pro_30:28)): Semāmı̄th of Pro_30:28 is probably the gecko, a kind of lizard, as Septuagint and the Revised Version (British and American) have it. See LIZARD. In Job_8:14 the spider's web is an emblem of frailty: ?Whose confidence shall break in sunder, and whose trust is a spider's web.? Frailty or futility seems to be indicated also in Isa_59:5, Isa_59:6 : ?They hatch adders' eggs, and weave the spider's web:... Their webs shall not become garments, neither shall they cover themselves with their works? ?Spider's web? is in Job_8:14 bēth ‛akkābhı̄sh, ?spider's house,? while in Isa_59:5 it is ḳūrē ‛akkābhı̄sh, קוּר, ḳūr, according to BDB, being ?thread? or ?film.?
International Standard Bible Encyclopedia
PRINTER 1915.
Spider occurs in Job_8:14; Isa_59:5. In the first of these passages, the reference seems clear to the spider's web, or literally, house, whose fragility is alluded to as a fit representation of the hope of a profane, ungodly, or profligate person; for so the original word really means, and not 'hypocrite,' as in our version. The object of such a person's trust or confidence, who is always really in imminent danger of ruin, may be compared for its uncertainty to the spider's web. 'He shall lean upon his house (i.e. to keep it steady when it is shaken); he shall hold it fast (i.e. when it is about to be destroyed); nevertheless it shall not endure (Job_8:15). In the second passage (Isa_59:5) it is said, 'The wicked weave the spider's web' (literally, 'thin threads'); but it is added, 'their thin threads shall not become garments, neither shall they cover themselves with their works;' that is, their artifices shall neither succeed, nor conceal themselves, as does the spider's web. This allusion intimates no antipathy to the spider itself, or to its habits when directed towards its own purposes; but simply to the adoption of those habits by man towards his fellow-creatures. There has long been a popular prejudice against spiders, and the poet Thomson has stigmatized them as
'Cunning and fierce?
Mixture abhorred;'
but these epithets are in reality as unjustly applied to them (at least with reference to the mode by which they procure necessary subsistence), as to the patient sportsman, who lays snares for the birds that are to serve for the dinner of his family: while it can be further pleaded in behalf of spiders, that they are actively serviceable to the human race, in checking the superfecundity of other insects, and afford in their various procedures the most astonishing displays of that Supreme Intelligence by which they are directed.
The Popular Cyclopedia of Biblical Literature
by John Kitto.
Job_8:14 (b) It represents the sinner in his fruitless efforts to provide for himself a refuge from the wrath of GOD. (See also Isa_59:5).
Pro_30:28 (c) We may understand this to represent the seeking sinner who will not be denied the mercy of GOD. He continues to attend services, to ask questions and finally is saved.
Wilson's Dictionary of Bible Types
press 1957.
is the rendering in the A.V. of two Heb. words:
1. Akkabish (עִכָּבַישׁ; Sept. ἀράχνη; Vulg. aranea) occurs in Job_8:14; Isa_59:5. In the first of these passages the reference seems clear to the spider's web, or, literally, house (בית), whose fragility is alluded to as a fit representation of the hope of a profane, ungodly, or profligate person; for so the word חנ, really means, and not hypocrite, as in our version. The object of such a person's trust or confidence, who is always really in imminent danger of ruin, may be compared for its uncertainty to the spider's web. He shall lean upon his house (i.e. to keep it steady when it is shaken); he shall hold it fast (i.e. when it is about to be destroyed); nevertheless, it shall not endure (Job_8:15). In the second passage (Isa_59:4) it is said, The wicked weave the spider's web (קורי, literally thin threads); but it is added their thin threads shall not become garments, neither shall they cover themselves with their works; that is, their artifices shall neither succeed, nor conceal themselves, as does the spider's web. This allusion intimates no antipathy to the spider itself, or to its habits when directed towards its own purposes; but simply to the adoption of those habits by mall towards his fellow creatures. No expression of an abstract antipathy towards any creature whatever is to be found in Scripture. Though certain species, indeed, which for good and wise reasons were prohibited as food, are so far called an abomination, yet revelation throughout recognizes every living creature as the work of God and deserving the pious attention of mankind. Kitto.
In the passage from Job the special allusion is thus seen to be not to the use of the web as a snare to intercept flies, but as a structure for the concealment and protection of the artificer; and is intended to express that, notwithstanding all the ingenuity displayed in the construction of the web, and the spider's trust in it and efforts to fasten it, the material is so frail that a slight violence suffices to destroy it; so shall the artifices which the hypocrite so craftily devises, and on which he depends for concealment, fail before the judgment of God. We may suppose that the writer had his eye upon one of those species which weave an elaborate nest in the form of a wide sheet, centring in a close and cloth like tube, in which the animal lives, such as that of Agelena labysrinthica, which is so common with us in the latter part of summer. Our readers, says Mr. Rennie, must often have seen this nest spread out like a broad sheet in hedges, furze, and other low bushes, and sometimes on the ground. The middle of this sheet, which is of a close texture, is swung, like a sailor's hammock, by silken ropes extended all around, to the higher branches; but the whole curves upward and backward, sloping down to a long funnel-shaped gallery which is nearly horizontal at the entrance, but soon winds obliquely till it becomes quite perpendicular. This curved gallery is about a quarter of an inch in diameter, is much more closely woven than the sheet part of the web, and sometimes descends into a hole in the ground, though oftener into a group of crowded twigs or a tuft of grass. Here the spider dwells secure, frequently resting with her legs extended from the entrance of the gallery, ready to spring out upon whatever insect may fall into her sheet net (Insect Archit. p. 357).
The prophet Isaiah appears to glance at the poisonous nature of the spider, and the object for which the web is woven. It is for the entrapping of unwary insects, which are then seized by the treacherous lier in wait, and pierced by its venomous fangs. It is true, moral feelings cannot with metaphysical propriety be attributed to an invertebrate animal, but popular prejudice in all ages and countries has sanctioned the poet's unfavorable verdict, when he says of the spider
Cunning and fierce, mixture abhorred.
The craft and apparent treachery of its actions; its ferocity even to its own kind; the dark, sombre colors; the hairiness; and in many species the swollen, bloated form of the abdomen; the repulsive aspect of the head and mouth; and, in particular, the fatality of the venom injected by those formidable fangs sufficiently warrant the general dislike in which the Arachnida are held, even though we readily grant that they are but fulfilling the instinct which an all-wise God has implanted in them, and concede their utility even to man in diminishing the swarms of annoying insects. The organs of destruction in a spider form an interesting study, and can be examined to great advantage in the slough, or cast skin, which we so often find in the haunts of these creatures. There are in the front of the head in Clubiona atrox, for example, a common species two stout brown organs, which are the representatives of the antennae in insects, though very much modified both in form and function. They are here the effective weapons of attack. Each consists of two joints the basal one, which forms the most conspicuous portion of the organ, and the terminal one, which is the fang. The former is a thick hollow case, somewhat cylindrical, but flattened sidewise, formed of stiff chitin, covered with minute transverse ridges on its whole surface, like the marks left on the sand by the rippling wavelets, and studded with stout, coarse black hair. Its extremity is cut off obliquely, and forms a furrow, the edges of which are beset with polished conical points resembling teeth. To the upper end of this furrowed case is fixed by a hinge joint the fang, which is a curved claw like organ, formed of hard chitin, and consisting of two parts a swollen oval base, which is highly polished, and a more slender tip, the surface of which has a silky luster, from being covered with very fine and close set longitudinal grooves. This whole organ falls into the furrow of the basal joint when not in use, exactly as the blade of a clasp knife shuts into the haft; but when the animal is excited, either to defend itself or to attack its prey, the fang becomes stiffly elected. By turning the object on its axis under the microscope, and examining the extreme tip of the fang, we may see that it is not brought to a fine point, but that it has the appearance of having been cut off slant wise just at the tip; and that it is tubular. Now this is a provision for the speedy infliction of death upon the victim; for both the fang and the thick basal joint are permeated by a slender membranous tube, which is the poison duct and which terminates at the open extremity of the former, while at the other end it communicates with a lengthened oval sac where the venom is secreted. This, of course, we should not see in the slough, for it is not cast with the exuviae, but retained in the interior of the body; but in life it is a sac extending into the cephalothorax as that part of the body which carries the legs is called and covered with spiral folds produced by the arrangement of the fibers of its contractile tissue. When the spider attacks a fly, it plunges into its vietim the two fangs, the action of which is downward, and not right and left, like that of the jaws of insects. At the same instant a drop of poison is secreted in each gland, which, oozing through the duct, escapes from the perforated end of the fang into the wound, and rapidly produces death. The fangs are then clasped down, carrying the prey, which they powerfully press against the toothed edges of the stout basal piece, by which means the nutritive fluids of the prey are pressed out and taken into the mouth; after which the dry and empty skin is rejected. The poison is of an acid nature, as experiments performed with irritated spiders prove, litmus paper pierced by them becoming red as far around the perforation as the emitted fluid spreads.
There are very many species of spider in Palestine, some which spin webs like the common garden spider; some which dig subterranean cells, and make doors in them, like the well known trap-door spider of Southern Europe; and some which have no web, but chase their prey upon the ground, like the hunting and wolf spiders (Wood, Bible Animals, p. 644). Notice is taken in the Bible, however, only of those that spin webs, but the particular species is not indicated. A venomous spider is noticed by several travelers (Kitto, Phys. Hist. of Palest. p. 418).
2. Semamith (שְׂמָמַית; Sept. καλαβώτης; Chald. אקמהא; Vulg. stellio; translated by the A.V. spider in Pro_30:28, the only passage where the word is found) has reference, according to most interpreters, to some kind of lizard (Bochart, Hieroz. 2, 510). It is mentioned by Solomon as one of the four things that are exceeding clever, though they be little upon earth. The semamith taketh hold with her hands, and is in kings' palaces. This term exists in the modern Greek language under the form σαμιάμινθος. Quem Graeci hodie σαμιάμινθον vocant, antiquae Graeciae est ἀσκαλαβώτης, id est stellio quae vox pura Hebraica est et reperitur in Pro_30:28, שְׂמָמַית (Salmasii Plin. Exercit. p. 817, b. G). If a lizard be indicated, it must evidently be some species of gecko, a notice of which genus of animals is given under the article SEE LIZARD . Thus the Sept. rendering designates a clinging lizard, able to hold on against gravity, and most modern commentators incline to follow this interpretation. However, as the gecko could never be other than a casual intruder into a palace, and as the selection of a dwelling, implying sagacity, seems indicated by the moralist, some are rather disposed to accept the rendering of our English Version, and to understand the house spider (Aranea domestica), which mounts by means of her hands to secure corners, even in royal palaces, and there makes her home.
CYCLOPEDIA OF BIBLICAL, THEOLOGICAL AND ECCLESIASTICAL
press 1895.
E. W. G. Masterman.
Hastings' Dictionary of the Bible
Edited by James Hastings, D.D. Published in 1909
'akabish. Job_8:14, "the hypocrite's trust shall be a spider's web," namely, frail and transitory, notwithstanding its ingenuity; the spider's web sustains it, the hypocrite's trust will not sustain him. Hypocrisy is as easily swept away as the spider's web by the wind; it is as flimsy, and is woven out of its own inventions, as the spider's web out of its own bowels. Isa_59:5, "they weave the spider's web ... their webs shall not become garments"; the point is the thinness of the garment, as contrasted with what is substantial (Pro_11:18). When a spider attacks a fly it plunges its two fangs into its victim, and through them (being tubular) injects poison. In Pro_30:28 translated semamith, "the gecko ('lizard") taketh hold with her hands, and is in kings' palaces." it can run over smooth surfaces noiselessly in an inverted position, as flies on a ceiling. But the spider's characteristic is not this, but to weave a web; it is in cottages rather than "palaces." The gecko teaches, as much as the spider taught Robert Bruce, the irresistible power of perseverance. The spider's spinning organs serve as both hands and eyes (Kirby, Bridgwater Treatise, 2:186).
Fausset's Bible Dictionary
By Andrew Robert Fausset, co-Author of Jamieson, Fausset and Brown's 1888.
Spider. The Hebrew word, 'accabish, in Job_8:24; Isa_59:5, is correctly rendered "spider", but, the Hebrew word, semamith, is wrongly translated "spider" in Pro_30:28; it refers probably to some kind of lizard.
(But "there are many species of spider in Palestine: some which spin webs, like the common garden spider; some which dig subterranean cells and make doors in them, like the well-known trap-door spider of southern Europe; and some which have no web, but chase their prey upon the ground, like the hunting-spider and the wolf-spider." ?Wood's Bible Animals).
Smith's Bible Dictionary
By Dr. William Smith.Published in 1863
עכביש , Job_8:14; Isa_59:5. An insect well known, remarkable for the thread which it spins, with which it forms a web of curious texture, but so frail that it is exposed to be broken and destroyed by the slightest accident. To the slenderness of this filmy workmanship, Job compares the hope of the wicked. This, says Dr. Good, was doubtless a proverbial allusion; and so exquisite, that it is impossible to conceive any figure that can more fully describe the utter vanity of the hopes and prosperity of the wicked.
Deceiving bliss! in bitter shame it ends, His prop a cobweb, which an insect rends.
So Isaiah says, They weave the web of the spider; of their webs no garment shall be made; neither shall they cover themselves with their works.
Biblical and Theological Dictionary by Richard Watson
PRINTER 1849.
spı̄?dẽr ((1) עכּבישׁ, ‛akkābhı̄sh; compare Arabic ‛ankabût, English Versions of the Bible ?spider?; Septuagint ἀράχνη, aráchnē (Job_8:14; Isa_59:5); (2) שׂממית, semāmı̄th, ?lizard,? the King James Version ?spider?; Septuagint καλαβώτης, kalabṓtēs (Pro_30:28)): Semāmı̄th of Pro_30:28 is probably the gecko, a kind of lizard, as Septuagint and the Revised Version (British and American) have it. See LIZARD. In Job_8:14 the spider's web is an emblem of frailty: ?Whose confidence shall break in sunder, and whose trust is a spider's web.? Frailty or futility seems to be indicated also in Isa_59:5, Isa_59:6 : ?They hatch adders' eggs, and weave the spider's web:... Their webs shall not become garments, neither shall they cover themselves with their works? ?Spider's web? is in Job_8:14 bēth ‛akkābhı̄sh, ?spider's house,? while in Isa_59:5 it is ḳūrē ‛akkābhı̄sh, קוּר, ḳūr, according to BDB, being ?thread? or ?film.?
International Standard Bible Encyclopedia
PRINTER 1915.
Spider occurs in Job_8:14; Isa_59:5. In the first of these passages, the reference seems clear to the spider's web, or literally, house, whose fragility is alluded to as a fit representation of the hope of a profane, ungodly, or profligate person; for so the original word really means, and not 'hypocrite,' as in our version. The object of such a person's trust or confidence, who is always really in imminent danger of ruin, may be compared for its uncertainty to the spider's web. 'He shall lean upon his house (i.e. to keep it steady when it is shaken); he shall hold it fast (i.e. when it is about to be destroyed); nevertheless it shall not endure (Job_8:15). In the second passage (Isa_59:5) it is said, 'The wicked weave the spider's web' (literally, 'thin threads'); but it is added, 'their thin threads shall not become garments, neither shall they cover themselves with their works;' that is, their artifices shall neither succeed, nor conceal themselves, as does the spider's web. This allusion intimates no antipathy to the spider itself, or to its habits when directed towards its own purposes; but simply to the adoption of those habits by man towards his fellow-creatures. There has long been a popular prejudice against spiders, and the poet Thomson has stigmatized them as
'Cunning and fierce?
Mixture abhorred;'
but these epithets are in reality as unjustly applied to them (at least with reference to the mode by which they procure necessary subsistence), as to the patient sportsman, who lays snares for the birds that are to serve for the dinner of his family: while it can be further pleaded in behalf of spiders, that they are actively serviceable to the human race, in checking the superfecundity of other insects, and afford in their various procedures the most astonishing displays of that Supreme Intelligence by which they are directed.
The Popular Cyclopedia of Biblical Literature
by John Kitto.
Job_8:14 (b) It represents the sinner in his fruitless efforts to provide for himself a refuge from the wrath of GOD. (See also Isa_59:5).
Pro_30:28 (c) We may understand this to represent the seeking sinner who will not be denied the mercy of GOD. He continues to attend services, to ask questions and finally is saved.
Wilson's Dictionary of Bible Types
press 1957.
is the rendering in the A.V. of two Heb. words:
1. Akkabish (עִכָּבַישׁ; Sept. ἀράχνη; Vulg. aranea) occurs in Job_8:14; Isa_59:5. In the first of these passages the reference seems clear to the spider's web, or, literally, house (בית), whose fragility is alluded to as a fit representation of the hope of a profane, ungodly, or profligate person; for so the word חנ, really means, and not hypocrite, as in our version. The object of such a person's trust or confidence, who is always really in imminent danger of ruin, may be compared for its uncertainty to the spider's web. He shall lean upon his house (i.e. to keep it steady when it is shaken); he shall hold it fast (i.e. when it is about to be destroyed); nevertheless, it shall not endure (Job_8:15). In the second passage (Isa_59:4) it is said, The wicked weave the spider's web (קורי, literally thin threads); but it is added their thin threads shall not become garments, neither shall they cover themselves with their works; that is, their artifices shall neither succeed, nor conceal themselves, as does the spider's web. This allusion intimates no antipathy to the spider itself, or to its habits when directed towards its own purposes; but simply to the adoption of those habits by mall towards his fellow creatures. No expression of an abstract antipathy towards any creature whatever is to be found in Scripture. Though certain species, indeed, which for good and wise reasons were prohibited as food, are so far called an abomination, yet revelation throughout recognizes every living creature as the work of God and deserving the pious attention of mankind. Kitto.
In the passage from Job the special allusion is thus seen to be not to the use of the web as a snare to intercept flies, but as a structure for the concealment and protection of the artificer; and is intended to express that, notwithstanding all the ingenuity displayed in the construction of the web, and the spider's trust in it and efforts to fasten it, the material is so frail that a slight violence suffices to destroy it; so shall the artifices which the hypocrite so craftily devises, and on which he depends for concealment, fail before the judgment of God. We may suppose that the writer had his eye upon one of those species which weave an elaborate nest in the form of a wide sheet, centring in a close and cloth like tube, in which the animal lives, such as that of Agelena labysrinthica, which is so common with us in the latter part of summer. Our readers, says Mr. Rennie, must often have seen this nest spread out like a broad sheet in hedges, furze, and other low bushes, and sometimes on the ground. The middle of this sheet, which is of a close texture, is swung, like a sailor's hammock, by silken ropes extended all around, to the higher branches; but the whole curves upward and backward, sloping down to a long funnel-shaped gallery which is nearly horizontal at the entrance, but soon winds obliquely till it becomes quite perpendicular. This curved gallery is about a quarter of an inch in diameter, is much more closely woven than the sheet part of the web, and sometimes descends into a hole in the ground, though oftener into a group of crowded twigs or a tuft of grass. Here the spider dwells secure, frequently resting with her legs extended from the entrance of the gallery, ready to spring out upon whatever insect may fall into her sheet net (Insect Archit. p. 357).
The prophet Isaiah appears to glance at the poisonous nature of the spider, and the object for which the web is woven. It is for the entrapping of unwary insects, which are then seized by the treacherous lier in wait, and pierced by its venomous fangs. It is true, moral feelings cannot with metaphysical propriety be attributed to an invertebrate animal, but popular prejudice in all ages and countries has sanctioned the poet's unfavorable verdict, when he says of the spider
Cunning and fierce, mixture abhorred.
The craft and apparent treachery of its actions; its ferocity even to its own kind; the dark, sombre colors; the hairiness; and in many species the swollen, bloated form of the abdomen; the repulsive aspect of the head and mouth; and, in particular, the fatality of the venom injected by those formidable fangs sufficiently warrant the general dislike in which the Arachnida are held, even though we readily grant that they are but fulfilling the instinct which an all-wise God has implanted in them, and concede their utility even to man in diminishing the swarms of annoying insects. The organs of destruction in a spider form an interesting study, and can be examined to great advantage in the slough, or cast skin, which we so often find in the haunts of these creatures. There are in the front of the head in Clubiona atrox, for example, a common species two stout brown organs, which are the representatives of the antennae in insects, though very much modified both in form and function. They are here the effective weapons of attack. Each consists of two joints the basal one, which forms the most conspicuous portion of the organ, and the terminal one, which is the fang. The former is a thick hollow case, somewhat cylindrical, but flattened sidewise, formed of stiff chitin, covered with minute transverse ridges on its whole surface, like the marks left on the sand by the rippling wavelets, and studded with stout, coarse black hair. Its extremity is cut off obliquely, and forms a furrow, the edges of which are beset with polished conical points resembling teeth. To the upper end of this furrowed case is fixed by a hinge joint the fang, which is a curved claw like organ, formed of hard chitin, and consisting of two parts a swollen oval base, which is highly polished, and a more slender tip, the surface of which has a silky luster, from being covered with very fine and close set longitudinal grooves. This whole organ falls into the furrow of the basal joint when not in use, exactly as the blade of a clasp knife shuts into the haft; but when the animal is excited, either to defend itself or to attack its prey, the fang becomes stiffly elected. By turning the object on its axis under the microscope, and examining the extreme tip of the fang, we may see that it is not brought to a fine point, but that it has the appearance of having been cut off slant wise just at the tip; and that it is tubular. Now this is a provision for the speedy infliction of death upon the victim; for both the fang and the thick basal joint are permeated by a slender membranous tube, which is the poison duct and which terminates at the open extremity of the former, while at the other end it communicates with a lengthened oval sac where the venom is secreted. This, of course, we should not see in the slough, for it is not cast with the exuviae, but retained in the interior of the body; but in life it is a sac extending into the cephalothorax as that part of the body which carries the legs is called and covered with spiral folds produced by the arrangement of the fibers of its contractile tissue. When the spider attacks a fly, it plunges into its vietim the two fangs, the action of which is downward, and not right and left, like that of the jaws of insects. At the same instant a drop of poison is secreted in each gland, which, oozing through the duct, escapes from the perforated end of the fang into the wound, and rapidly produces death. The fangs are then clasped down, carrying the prey, which they powerfully press against the toothed edges of the stout basal piece, by which means the nutritive fluids of the prey are pressed out and taken into the mouth; after which the dry and empty skin is rejected. The poison is of an acid nature, as experiments performed with irritated spiders prove, litmus paper pierced by them becoming red as far around the perforation as the emitted fluid spreads.
There are very many species of spider in Palestine, some which spin webs like the common garden spider; some which dig subterranean cells, and make doors in them, like the well known trap-door spider of Southern Europe; and some which have no web, but chase their prey upon the ground, like the hunting and wolf spiders (Wood, Bible Animals, p. 644). Notice is taken in the Bible, however, only of those that spin webs, but the particular species is not indicated. A venomous spider is noticed by several travelers (Kitto, Phys. Hist. of Palest. p. 418).
2. Semamith (שְׂמָמַית; Sept. καλαβώτης; Chald. אקמהא; Vulg. stellio; translated by the A.V. spider in Pro_30:28, the only passage where the word is found) has reference, according to most interpreters, to some kind of lizard (Bochart, Hieroz. 2, 510). It is mentioned by Solomon as one of the four things that are exceeding clever, though they be little upon earth. The semamith taketh hold with her hands, and is in kings' palaces. This term exists in the modern Greek language under the form σαμιάμινθος. Quem Graeci hodie σαμιάμινθον vocant, antiquae Graeciae est ἀσκαλαβώτης, id est stellio quae vox pura Hebraica est et reperitur in Pro_30:28, שְׂמָמַית (Salmasii Plin. Exercit. p. 817, b. G). If a lizard be indicated, it must evidently be some species of gecko, a notice of which genus of animals is given under the article SEE LIZARD . Thus the Sept. rendering designates a clinging lizard, able to hold on against gravity, and most modern commentators incline to follow this interpretation. However, as the gecko could never be other than a casual intruder into a palace, and as the selection of a dwelling, implying sagacity, seems indicated by the moralist, some are rather disposed to accept the rendering of our English Version, and to understand the house spider (Aranea domestica), which mounts by means of her hands to secure corners, even in royal palaces, and there makes her home.
CYCLOPEDIA OF BIBLICAL, THEOLOGICAL AND ECCLESIASTICAL
press 1895.
BUSCADAVERDADE
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