Ellen White says it is the Spirit of Prophecy?

VIEW:579 DATA:2020-03-20

The books of the "Spirit of Prophecy" and also the "Testimonies", must be introduced into every Sabbath-observing family; and the brothers must know their value and be compelled to read them. It was not the wisest plan to reduce the price of these books so much, and to have in each church only a collection of them. They must appear in the library of each family, and be read and reread. Place yourself where they can be read by many people. TSv2 291

Here it says the books of the "Spirit of Prophecy" which was a compendium of some books related to history from the beginning to the end of time, this does not say that Ellen is the Spirit of Prophecy. John wrote the book of Revelation (revelation) and John is not the revelation, John is John, received the revelation and wrote, in the same way Ellen wrote the books and the name of a book is merely a title, Moses wrote, Genesis, Exodus , Leviticus, Numbers, Deuteronomy, and Job, and Moses is Moses.

Ellen arrogated to herself the title of Spirit of Prophecy.

Ellen never arrogated this title for herself, but that she received instructions from this Spirit who is the testimony of Jesus, such determination was not stipulated to be given to her.

Doctrinal errors on the Adventists.ws website.

Ennis quotes the following:

 We see that the "testimony of Jesus" is the Spirit of prophecy and not Jesus. and more Ennis adds in parentheses (the question of or of) prophecy is that correct? Remember the original Greek pneuma thv profhteiav (spirit ___ prophecy), what lies between them is da or de? In the Greek dictionary we have:

G3588
ho / he? / to
Thayer Definition:
1) the definite article, "the" in its masculine, feminine or neuter gender
2) the demonstrative pronoun
Examples:
"this"
"that"
"these"
We see that the article can be from or from or as a second translation using (this is this), the term in the English version King James determines "spirit of prophecy", and in Young's Literal Translation "spirit of the prophecy", taking the case that the word ( thv ) can be included from or from, therefore Ennis is wrong to determine a "da" "do" "de" for the text when both are accepted.

Once again, Ennis' inability to analyze biblical concepts and his blindness when he seeks only attack is seen, neglecting an analysis free of passions and biblical techniques.

After this study, the following placement was found on the Adventists.ws website:

¨For the testimony of Jesus is the spirit of prophecy "being the confirmation of Revelation 2: 7:" Whoever has ears, let him hear what the Spirit says to the churches "(in reference to the faithful witness, Jesus Christ)
Therefore: O "Spirit of Prophecy" is the faithful witness Jesus Christ, referred to in Rev. 2: 7 (not Ellen White)

See that now Ennis mentions that "The" Spirit of Prophecy "is the faithful witness Jesus Christ", now the question is the text says so? The text says "the testimony of Jesus is the spirit of prophecy", and not "" Spirit of Prophecy "is the faithful witness Jesus Christ". See that the movements use the same subterfuge that they condemn. In other words, the movements condemn the IASD to build ideologies based on texts in the same way that the idea that Jesus Christ is the Spirit of Prophecy was built, when the text mentions that it is "the testimony of Jesus is the spirit of prophecy", being that a witness is different from a witness, a witness is an act of witnessing, and a witness is the person who bears witness.

On average, the current dissident movements were formed against the doctrine of the trinity, using the text "Of that day and hour no one knows, neither the angels of Heaven, nor the Son, but only My Father." Mat. 24:36, defining that Christ is not like the "only God", because he does not know the day of the return of the son of man, which only the father knows. If you accept that "The" Spirit of Prophecy "is the faithful witness to Jesus Christ", which is just a mental statement of the Ennis website, they would have to accept that the son knows of his return because if Christ is "Spirit of Prophecy", and prophecy means knowledge of the prophetic future, so Christ should know of his return, which is in keeping with the Trinitarian concepts of the IASD that the movements condemn so much.

Such movements preach texts that determine a separation of powers between the Father and the Son and use the text below determining:

Joh 5:30 I cannot do anything of myself; as I hear, so I judge; and my judgment is just, because I am not seeking my will, but the will of him who sent me. Joh 5:31 If I testify of myself, my testimony is not true. Joh 5:32 Another is the one who bears witness to me; and I know that his testimony of me is true.

On the website Adventistas.ws it equates "" Spirit of Prophecy "is the faithful witness Jesus Christ", the bible says that "If I testify of myself, my testimony is not true.", If "the testimony of Jesus is the spirit of prophecy "therefore either the testimony of Christ" is not true ", or the testimony of Christ is" Another is the one who testifies to me "," the testimony he gives to me is true ". After this analysis because the site is anti-Trinitarian, you will see that you have become Trinitarian like the IASD, by determining the statement that "Spirit of Prophecy" is the faithful witness Jesus Christ ", and not only use the term" the testimony of Jesus is the spirit of prophecy ", falling on the text:

"Every Word of God is pure; Shield is for those who trust in Him. Add nothing to His words, Lest I rebuke you, and be found a liar." Prov. 30: 5 and 6.

See, therefore, that the movement that claims to be anti-Trinitarian becomes Trinitarian, by the simple act of wanting to condemn.

Therefore, the movements are followed by the search for attack, forming doctrinal ambiguities.

The reader may ask, if the correct is the Trinitarian or non-Trinitarian sense, in this study we are not analyzing these concepts, just examining in the dissident movements, the way of working similar to those that they condemn in the IASD, demonstrating that the separation does not bring profit due to becoming similar, to what they condemn.

Grades:

1. Revelation 19:10 I fell down before his feet to worship him. But he said to me: See, don't do this; I am a servant of you and your brothers who keep the testimony of Jesus; worship God. For the testimony of Jesus is the spirit of prophecy. Version: English: João Ferreira de Almeida Revised and Updated
2. Revelation 19:10 Aàeu I knelt at the angel's feet to worship him, but he said to me: - Don't do that! For I am a servant of God, as are you and your brothers who remain faithful to the truth revealed by Jesus. Worship God! For the truth revealed by Jesus is the message that the Spirit delivers to the prophets. Version: Portuguese: New Translation in Today's Language
3.Revelation 19:10 Then I threw myself at his feet to worship him, but he said to me: Look, do not do this: I am a fellow servant of yours and of your brothers, who have the testimony of Jesus; worship God; for the testimony of Jesus is the spirit of prophecy. Version: Português: João Ferreira de Almeida Upgraded
4. Revelation 19:10 Then I fell at his feet to worship him, but he said to me: “Don't do that! I am a servant like you and like your brothers who remain faithful to the testimony [34] of Jesus. Worship God! The testimony of Jesus is the spirit of prophecy ”. Version: Portuguese: New International Version
5.10 (WH) kai epesa emprosyen twn podwn autou proskunhsai autw kai legei moi ora mh sundoulov sou eimi kai twn adelfwn sou twn econtwn thn marturian ihsou tw yew yew proskunhson h gar marturia ihsou estin estin to pneuma thv profhteiav.

6.10 And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy (KNJ)

7.10 and I fell before his feet, to bow before him, and he saith to me, `See -- not! fellow servant of thee am I, and of thy brethren, those having the testimony of Jesus; bow before God, for the testimony of Jesus is the spirit of the prophecy.`  Young's Literal Translation

8.

9.G3588
ο / η / τό
ho / hē / to
Thayer Definition:
1) the definite article, “the” in its masculine, feminine or neuter gender
2) the demonstrative pronoun
Examples:
“this”
“that”
“these”

10. ¨For the testimony of Jesus is the spirit of prophecy "being the confirmation of Revelation 2: 7:" Whoever has ears, let him hear what the Spirit says to the churches "(in reference to the faithful witness, Jesus Christ)
Therefore : The "Spirit of Prophecy" is the faithful witness to Jesus Christ, referred to in Rev. 2: 7 (not Ellen White).

11. "Of that day and hour no one knows, not even the angels of heaven, nor the Son, but only My Father." Mat. 24:36.

12. 1Ti 1:17 Now to the King of the centuries, immortal, invisible, to the one God, be honor and glory forever and ever. Amen.
13. Joh 5:30 I cannot do anything of myself; as I hear, so I judge; and my judgment is just, because I am not seeking my will, but the will of him who sent me. Joh 5:31 If I testify of myself, my testimony is not true. Joh 5:32 Another is the one who bears witness to me; and I know that his testimony of me is true.

14. "Every Word of God is pure; Shield is for those who trust in Him. Add nothing to His words, Lest I rebuke you, and be found a liar." Prov. 30: 5 and 6.

15.

16. Joh 10:37 If I do not do the works of my Father, do not believe me.
Joh 10:38 But if I do them, even though you do not believe me, believe in works; so that you understand and know that the Father is in me and I in the Father.
17.