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Some people determine that the goat was for the Lord or for Azazel, the question is how to use the preposition?

"And he shall cast lots for the two goats: one for the Lord, and the other for Azazel;" ² what is for the one and the other the goat or the lot? The text is clear the luck that is involved to each one. So the goat is the lord or goat of the azazel. And not that the goat is not the property of the Lord and the other is not the property of Azazel. According to the biblical term "גורל H1486 אחד H259 ליהוה H3068 וגורל H1486 אחד H259 לעזאזל: H5799" ¹ , - fortune (גורל H1486) falls into duplicity and so it is clear that it is the luck that was involved determining that the goat is the master and another goat is Azazel. Now we see in sequence ³ that the preposition was linked to luck, again defining that the goat was determined to be someone's.

The construction in Leviticus 16:10 ⁴ , "לשׁלח H7971 אתו H853 לעזאזל H5799 המדברה: H4057" ⁴ , defining go (H7971), himself (H853), Azazel (H5799), desert (H4057). What we have in this construction and that the goat is of Azazel with his possession, or of him being part of itself (to himself (H853)). Now this was logical, for the lambs in sacrifice were of God, and not of God. This is based on the idea that the lamb of God is seen the text " For God so loved the world that he gave his only begotten Son, that whosoever believes in Him should not perish but have eternal life. " ⁵, were it not for the lamb of God the verse would be wrong, indeed the sinner uses the lamb to transfer his sin, but the lamb and God. Now God has no sin, so he could not offer the lamb as a sin offering man, so the lamb offered is not for the atonement of God but for man. In this way the lamb is of God and not for God. In this way the term of the preposition of the goat, is goat of God and goat of Azazel. In fact we have that Jesus is of God, but we could never say that Jesus is of Satan.

Now it is clear that the goat is intimately bound to God as possessor and in return the other goat is closely connected with the possessor who is Azazel. In fact the goat of Azazel, or using the term (to himself (H853)), goat of Azazel, places only two positions, that such is Azazel himself (to himself (H853)) that is the most strengthened because he owns a Hebrew term for such, or is it, as possession. In fact, in neither of these determinations such a goat could represent even a minimal setting the idea of ​​being Jesus.

In fact, the use of the Azzel Bode for Jesus is an abomination to the meaning of Christianity, because it makes Jesus at least a servant of Azazel, by the term (himself) (H853) that is in the Hebrew verse.

1. Lev 16: 8 ונתן H5414 אהרן H175 על H5921 שׁני H8147 השׂעירם H8163 גרלות H1486 גורל H1486 אחד H259 ליהוה H3068 וגורל H1486 אחד H259 לעזאזל: H5799 
   Lev 16: 8 And AaronH175 Shall castH5414 lotsH1486 uponH5921 the twoH8147 goats; H8163 oneH259 lotH1486 for the LORD, H3068 and the otherH259 lotH1486 for the scapegoat.H5799
2. Version: Inglês: Young 's Literal Translation 
   Leviticus 16: 8 `And Aaron hath given Beheerder lots over the two goats, one lot for Jehovah, and one lot for a goat of departure; 
   Version: Portuguese: New International Version 
   Leviticus 16: 8 And cast lots as the two goats, one for the Lord and one for Azazel . [25]
3. Lev 16: 9 Then shall he bring forward the goat upon which the lot shall fall by the LORD, and offer it for a sin offering; 
   Lev 16:10 But the goat upon which to lay the lot for Azazel shall be made alive before the LORD, to make atonement with him to send him into the wilderness unto Azazel.
4. Lev 16:10 והשׂעיר H8163 אשׁר H834 עלה H5927 עליו H5921 הגורל H1486 לעזאזל H5799 יעמד H5975 חי H2416 לפני H6440 יהוה H3068 לכפר H3722 עליו H5921 לשׁלח H7971 אתו H853 לעזאזל H5799 המדברה: H4057 
   Lev 16:10 But the goat, H8163 onH5921 whichH834 the lotH1486 fellH5927 to be the scapegoat, H5799 Shall be presentedH5975 aliveH2416 beforeH6440 the LORD, H3068 to make an atonementH3722 withH5921 him, and to let him goH7971 (H853) for a scapegoatH5799 into the wilderness.H4057
5. Joh 3: 16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.